7. Pesavat²vim±navaººan±

Phalikarajatahemaj±lachannanti pesavat²vim±na½. Tassa k± uppatti? Bhagav± s±vatthiya½ viharati jetavane. Tena samayena magadhesu n±lakag±me ekasmi½ gahapatimah±s±rakule pesavat² n±ma kulasuºh± ahosi. S± kira kassapassa bhagavato yojanike kanakath³pe kayiram±ne d±rik± hutv± m±tar± saddhi½ cetiyaµµh±na½ gantv± m±tara½ pucchi “ki½ ime, amma, karont²”ti? “Cetiya½ k±tu½ suvaººiµµhak± karont²”ti. Ta½ sutv± d±rik± pasannam±nas± m±tara½ ±ha– “amma, mama g²v±ya ida½ sovaººamaya½ khuddakapi¼andhana½ atthi, im±ha½ cetiyatth±ya dem²”ti. M±t± “s±dhu deh²”ti vatv± ta½ g²vato omuñcitv± suvaººak±rassa hatthe ad±si “ida½ im±ya d±rik±ya pariccajita½, imampi pakkhipitv± iµµhaka½ karoh²”ti. Suvaººak±ro tath± ak±si. S± d±rik± aparabh±ge k±la½ katv± teneva puññakammena devaloke nibbattitv± sugatiya½yeva apar±para½ sa½sarant² amh±ka½ bhagavato k±le n±lakag±me nibbatt± anukkamena dv±dasavassik± j±t±.
S± ekadivasa½ m±tar± pesita½ m³la½ gahetv± telatth±ya aññatara½ ±paºa½ agam±si. Tasmiñca ±paºe aññataro kuµumbiyaputto pitar± nidahitv± µhapita½ bahu½ hiraññasuvaººa½ mutt±maºiratan±ni ca gahetu½ uddharanto ±paºiko kammabalena kathalap±s±ºasakkharar³pena upaµµhahant±ni disv± tato ekadesa½ “puññavant±na½ vasena hiraññasuvaºº±di bhavissat²”ti v²ma½situ½ r±si½ katv± µhapesi. Atha na½ s± d±rik± disv± “kasm± ±paºe ratan±ni eva½ µhapit±ni, nanu n±ma sammadeva paµis±metabb±n²”ti ±ha. ¾paºiko ta½ sutv± “mah±puññ± aya½ d±rik±, imiss± vasena sabbamida½ hiraññ±di eva hutv± amh±ka½ viniyoga½ gamissati, saªgaºhiss±mi nan”ti cintetv± tass± m±tu santika½ gantv± “ima½ d±rika½ mayha½ puttassatth±ya deh²”ti v±retv± bahudhana½ datv± ±v±haviv±ha½ katv± ta½ attano geha½ ±nesi. Athass± s²l±c±ra½ ñatv± bhaº¹±g±ra½ vivaritv± “ki½ ettha passas²”ti vatv± t±ya “hiraññasuvaººamaºimeva r±sikata½ pass±m²”ti vutte “et±ni amh±ka½ kammabalena antaradh±yant±ni tava puññavisesena puna vises±ni j±t±ni, tasm± ito paµµh±ya imasmi½ gehe sabba½ tva½yeva vic±rehi tay± dinnameva maya½ paribhuñjiss±m±”ti vatv± tato pabhuti ta½ “pesavat²”ti vohari½su.
Tena ca samayena ±yasm± dhammasen±pati attano ±yusaªkh±r±na½ parikkh²ºabh±va½ ñatv± “mayha½ m±tuy± r³pas±ribr±hmaºiy± pos±vanikam³la½ datv± parinibb±yiss±m²”ti cintetv± bhagavanta½ upasaªkamitv± parinibb±na½ anuj±n±petv± satthu ±º±ya mahanta½ p±µih±riya½ dassetv± anekehi thutisahassehi bhagavanta½ thometv± y±va dassanavisay±tikkam± abhimukhova apakkamitv± puna vanditv± bhikkhusaªghaparivuto vih±r± nikkhamma bhikkhusaªghassa ov±da½ datv± ±yasmanta½ ±nanda½ samass±setv± catassopi paris± nivattetv± anukkamena n±lakag±ma½ patv± m±tara½ sot±pattiphale patiµµh±petv± pacc³sasamaye j±tovarake parinibb±yi. Parinibbutassa cassa sar²rasakk±rakaraºavasena dev± ceva manuss± ca satt±ha½ v²tin±mesu½, agarucandan±d²hi hatthasatubbedha½ citakamaka½su.
Pesavat²pi therassa parinibb±na½ sutv± “gant± p³jess±m²”ti suvaººapupphehi gandhaj±tehi ca p³rit±ni caªkoµak±ni g±h±petv± gantuk±m± sasura½ ±pucchitv± tena “tva½ garubh±r±, tattha ca mah±janasammaddo, pupphagandh±ni pesetv± idheva hoh²”ti vutt±pi saddh±j±t± “yadipi me tattha j²vitantar±yo siy±, gant±va p³j±sakk±ra½ kariss±m²”ti ta½ vacana½ aggahetv± sapariv±r± tattha gantv± gandhapupph±d²hi p³jetv± katañjal² aµµh±si. Tasmiñca samaye thera½ p³jetu½ ±gat±na½ r±japaris±na½ hatth² matto hutv± ta½ padesa½ upagañchi. Ta½ disv± maraºabhayabh²tesu manussesu pal±yantesu janasammaddena patita½ pesavati½ mah±jano akkamitv± m±resi. S± p³j±sakk±ra½ katv± theragat±ya saddh±ya sampannacitt± eva k±la½ katv± t±vati½sabhavane nibbatti, acchar±sahassañcass± pariv±ro ahosi.
S± t±vadeva attano dibbasampatti½ oloketv± “k²disena nu kho puññena may± es± laddh±”ti, tass± hetu½ upadh±rent² thera½ uddissa kata½ p³j±sakk±ra½ disv±, ratanattaye abhippasannam±nas± satth±ra½ vanditu½ acchar±sahassaparivut± saµµhisakaµabh±r±laªk±rapaµimaº¹itattabh±v± sumahatiy± deviddhiy± cando viya ca s³riyo viya ca dasa dis± obh±sayam±n± saha vim±nena ±gantv± vim±nato oruyha bhagavanta½ vanditv± añjali½ paggayha aµµh±si. Tena ca samayena ±yasm± vaªg²so bhagavato sam²pe nisinno bhagavanta½ evam±ha “paµibh±ti ma½ bhagav± imiss± devat±ya katakamma½ pucchitun”ti. “Paµibh±tu ta½, vaªg²s±”ti bhagav± avoca. Atha ±yasm± vaªg²so t±ya devat±ya katakamma½ pucchituk±mo paµhama½ t±vass± vim±na½ sa½vaººento ±ha–
646. “Phalikarajatahemaj±lachanna½, vividhacitratalamaddasa½ suramma½;
byamha½ sunimmita½ toraº³papanna½, rucakupakiººamida½ subha½ vim±na½.
647. “Bh±ti ca dasa dis± nabheva suriyo, sarade tamonudo sahassara½s²;
tath± tapati mida½ tava vim±na½, jalamiva dh³masikho nise nabhagge.
648. “Musat²va nayana½ saterat±va, ±k±se µhapitamida½ manuñña½;
v²º±murajasammat±¼aghuµµha½, iddha½ indapura½ yath± taveda½.
649. “Padumakumuduppalakuvalaya½ yodhikabandhukanojak± ca santi;
s±lakusumitapupphit± asok±, vividhadumaggasugandhasevitamida½.
650. “Sa¼alalabujabhujakasa½yutt±, kusakasuphullitalat±valambin²hi;
maºij±lasadis± yasassin², ramm± pokkharaº² upaµµhit± te.
651. “Udakaruh± ca yetthi pupphaj±t±, thalaj± ye ca santi rukkhaj±t±;
m±nusak±m±nussak± ca dibb±, sabbe tuyha½ nivesanamhi j±t±.
652. “Kissa sa½yamadamassaya½ vip±ko, ken±si kammaphalenidh³papann±;
yath± ca te adhigatamida½ vim±na½, tadanupada½ avac±si¼±rapamhe”ti.
646. Tattha phalikarajatahemaj±lachannanti phalikamaº²hi rajatahemaj±lehi ca ch±dita½, phalikamaºimay±hi bhitt²hi rajatahemamayehi j±lehi ca samantato heµµh± ca upari ca ch±dita½, vividhavaºº±na½ vicittasannives±nañca tal±na½ bh³m²na½ vasena vividhacitratala½ addasa½ passi½. Surammanti suµµhu ramaº²ya½. Viharituk±m± vasanti etth±ti byamha½, bhavana½. Toraº³papannanti vividham±l±kamm±divicittena sattaratanamayena toraºena upeta½. Toraºanti v± dv±rakoµµhakap±s±dassa n±ma½, tena ca anekabh³makena vicitt±k±rena ta½ vim±na½ upeta½. Rucakupatiººanti suvaººav±lik±hi okiººaªgaºa½. V±likasadis± hi suvaººakhaº¹± ruc± n±ma, rucameva rucakanti vutta½. Subhanti sobhati, suµµhu bh±t²ti v± subha½. Vim±nanti visiµµham±na½, pam±ºato mahantanti attho.
647. Bh±t²ti jotati ujjalati. Nabheva suriyoti ±k±se ±dicco viya. Saradeti saradasamaye. Tamonudoti andhak±raviddha½sano. Tath± tapati midanti yath± saradak±le sahassara½s² s³riyo, tath± tapati dibbati ida½ tava vim±na½, ma-k±ro padasandhikaro. Jalamiva dh³masikhoti jalanto aggi viya. Aggi hi tassa aggato dh³mo paññ±yat²ti “dh³masikho dh³maket³”ti ca vuccati. Niseti nisati, rattiyanti attho. Nabhaggeti nabhakoµµh±se, ±k±sapadeseti vutta½ hoti. “Nagagge”ti v± p±µho, pabbatasikhareti attho. Ida½ tava vim±nanti yojan±.
648. Musat²va nayananti ativiya attano pabhassarat±ya paµihananta½ dassanakicca½ k±tu½ adenta½ olokent±na½ cakkhu½ musati viya. Ten±ha “saterat±v±”ti, vijjulat± viy±ti attho. V²º±murajasammat±¼aghuµµhanti mahat²-±div²º±na½ bheri-±dipaµah±na½ hatthat±¼aka½sat±¼±nañca saddehi ghosita½ ekaninn±da½. Iddhanti devaputtehi devadh²t±hi dibbasampattiy± ca samiddha½. Indapura½ yath±ti sudassananagara½ viya.
649. Padum±ni ca kumud±ni ca uppal±ni ca kuvalay±ni ca padumakumuduppalakuvalayanti ekattavasena vutta½. Atth²ti vacana½ pariº±metv± yojetabba½. Tattha padumaggahaºena puº¹ar²kampi gahita½, kumudaggahaºena setarattabhed±ni sabb±ni kumud±ni, uppalaggahaºena ratta-uppala½ sabb± v± uppalaj±ti, kuvalayaggahaºena n²luppalameva gahitanti veditabba½. Yodhikabandhukanojak± ca sant²ti ca-k±ro nip±tamatta½, yodhikabandhuj²vaka-anojakarukkh± ca sant²ti attho. Keci “anojak±pi sant²”ti p±µha½ vatv± “anojak±p²ti vutta½ hot²”ti attha½ vadanti. S±lakusumitapupphit± asok±ti s±l± kusumit± pupphit± asok±ti yojetabba½ Vividhadumaggasugandhasevitamidanti n±n±vidh±na½ uttamarukkh±na½ sobhanehi gandhehi sevita½ paribh±vita½ ida½ te vim±nanti attho.
650. Sa¼alalabujabhujakasa½yutt±ti t²re µhitehi sa¼alehi labujehi bhujakarukkhehi ca sahit±. Bhujako n±ma eko sugandharukkho devaloke ca gandham±dane ca atthi, aññattha natth²ti vadanti. Kusakasuphullitalat±valambin²h²ti kusakehi t±lan±¼iker±d²hi tiºaj±t²hi olambam±n±hi sant±nakavalli-±d²hi suµµhu kusumitalat±hi ca sa½yutt±ti yojan±. Maºij±lasadis±ti maºij±lasadisajal±. “Maºijalasadis±”tipi p±¼i, maºisadisajal±ti attho. Yasassin²ti devat±ya ±lapana½. Upaµµhit± teti yath±vuttaguº± ramaº²y± pokkharaº² tava vim±nasam²pe µhit±.
651. Udakaruh±ti yath±vutte padum±dike sandh±ya vadati. Yetth²ti ye atthi. Thalaj±ti yodhik±dik±. Ye ca sant²ti ye aññepi rukkhaj±t± pupph³pag± ca phal³pag± ca, tepi tava vim±nasam²pe santiyeva.
652. Kissa sa½yamadamassaya½ vip±koti k±yasa½yam±d²su k²disassa sa½yamassa, indriyadaman±d²su k²disassa damassa aya½ vip±ko. Ken±s²ti aññameva upapattinibbattaka½, añña½ upabhogasukhanibbattaka½ hot²ti “ken±si kammaphalenidh³papann±”ti vatv± puna “yath± ca te adhigatamida½ vim±nan”ti ±ha. Tattha kammaphalen±ti kammaphalena vipaccitu½ ±raddhen±ti vacanaseso, itthambh³talakkhaºe ceta½ karaºavacana½. Tadanupada½ avac±s²ti ta½ kamma½ may± vuttapadassa anupada½ anur³papada½ katv± katheyy±si. A¼±rapamheti bahalasa½hatapakhume, gopakhumeti adhipp±yo.
Atha devat± ±ha–
653. “Yath± ca me adhigatamida½ vim±na½, koñcamay³racakora saªghacarita½;
dibyapilavaha½sar±jaciººa½, dijak±raº¹avakokil±bhinadita½.
654. “N±n±sant±nakapuppharukkhavividh± p±µalijambu-asokarukkhavanta½;
yath± ca me adhigatamida½ vim±na½, ta½ te paveday±mi suºohi bhante.
655. “Magadhavarapuratthimena, n±lakag±mo n±ma atthi bhante;
tattha ahosi½ pure suºis±, pesavat²ti tattha j±ni½su mama½.
656. “S±hamapacitatthadhammakusala½, devamanussap³jita½ mahanta½;
upatissa½ nibbutamappameyya½, muditaman± kusumehi abbhukiri½.
657. “Paramagatigatañca p³jayitv±, antimadehadhara½ isi½ u¼±ra½;
pah±ya m±nusaka½ samussaya½, tidasagat± idha m±vas±mi µh±nan”ti.
653. Tattha koñcamay³racakorasaªghacaritanti s±rasasikhaº¹ikumbhak±rakukkuµagaºehi tattha tattha vicarita½. Dibyapilavaha½sar±jaciººanti udake pilavitv± vicaraºato “pilav±”ti laddhan±mehi udakasakuºehi ha½sar±jehi ca tahi½ tahi½ vicarita½. Dijak±raº¹avakokil±bhinaditanti k±raº¹avehi k±dambehi kokilehi aññehi ca dijehi abhin±dita½.
654. N±n±sant±nakapuppharukkhavividh±ti n±n±vidhas±kh±pas±khavant± n±n±puppharukkh± n±n±sant±nakapuppharukkh± tehi vividha½ citt±k±ra½ vicittasannivesa½ n±n±sant±nakapuppharukkhavividh± “Vividhan”ti hi vattabbe “vividh±”ti vutta½. Sant±nak±ti hi k±mavalliyo, n±n±vidhapuppharukkh± ca vividh± ettha santi tehi v± vividhanti n±n±sant±nakapuppharukkhavividh±. “N±n±sant±nakapuppharukkhavividha½, p±µalijambu-asokarukkhavantan”ti ca keci paµhanti. Tehi “puppharukkh± sant²”ti pada½ ±netv± sambandhitabba½. “Puppharukkh±”ti v± avibhattikaniddeso, puppharakkhanti vutta½ hoti.
655. Magadhavarapuratthimen±ti magadhavare puratthimena, abhisambodhiµµh±nat±ya uttame magadharaµµhe puratthimadis±ya. Tattha ahosi½ pure suºis±ti pubbe aha½ tasmi½ n±lakag±me ekasmi½ gahapatikule suºis± suºh± ahosi½.
656. ti saya½. Atthe ca dhamme ca kusaloti atthadhammakusalo, bhagav±. Apacito atthadhammakusalo eten±ti apacitatthadhammakusalo, dhammasen±pati, ta½. Apacita½ v± apacayo, nibb±na½, tasmi½ avasiµµha-atthadhamme ca kusala½, apacite v± p³jan²ye atthe dhamme nirodhe magge ca kusala½. Mahantehi u¼±rehi s²lakkhandh±d²hi samann±gatatt± mahanta½. Kusumeh²ti ratanamayehi itarehi ca kusumehi.
657. Paramagatigatanti anup±disesanibb±na½ patta½. Samussayanti sar²ra½. Tidasagat±ti tidasabhavana½ gat±, t±vati½sa½ devanik±ya½ upapann±. Idh±ti imasmi½ devaloke. ¾vas±mi µh±nanti ima½ vim±na½ adhivas±mi. Sesa½ vuttanayameva.
Eva½ ±yasmat± vaªg²sena devat±ya ca kathitakath±magga½ aµµhuppatti½ katv± bhagav± sampattaparis±ya vitth±rena dhamma½ desesi. S± desan± mah±janassa s±tthik± ahos²ti.

Pesavat²vim±navaººan± niµµhit±.