5. Guttilavim±navaººan±

Sattatanti½ sumadhuranti guttilavim±na½. Tassa k± uppatti? Bhagavati r±jagahe viharante ±yasm± mah±moggall±no heµµh± vuttanayeneva devac±rika½ caranto t±vati½sabhavana½ gantv± tattha paµip±µiy± µhitesu chatti½s±ya vim±nesu chatti½sa devadh²taro pacceka½ acchar±sahassapariv±r± mahati½ dibbasampatti½ anubhavantiyo disv± t±hi pubbe katakamma½ “abhikkantena vaººen±”ti-±d²hi t²hi g±th±hi paµip±µiy± pucchi. T±pi tassa pucch±nantara½ “vatthuttamad±yik± n±r²”ti-±din± by±kari½su. Atha thero tato manussaloka½ ±gantv± bhagavato etamattha½ ±rocesi. Ta½ sutv± bhagav± “moggall±na, t± devat± na kevala½ tay± eva pucchit± eva½ by±kari½su, atha kho pubbe may±pi pucchit± evameva by±kari½s³”ti vatv± therena y±cito at²ta½ attano guttil±cariya½ kathesi.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto gandhabbakule nibbattitv± gandhabbasippe pariyod±tasippat±ya timbarun±radasadiso sabbadis±su p±kaµo paññ±t± ±cariyo ahosi n±mena guttilo n±ma. So andhe jiººe m±t±pitaro posesi. Tassa sippanipphatti½ sutv± ujjeniv±s² musilo n±ma gandhabbo upagantv± ta½ vanditv± ekamanta½ µhito “kasm± ±gatos²”ti ca vutte “tumh±ka½ santike sippa½ uggaºhitun”ti ±ha. Guttil±cariyo ta½ oloketv± lakkhaºakusalat±ya “aya½ puriso visamajjh±sayo kakkha¼o pharuso akataññ³ bhavissati, na saªgahetabbo”ti sippuggahaºattha½ ok±sa½ n±k±si. So tassa m±t±pitaro payirup±sitv± tehi y±c±pesi. Guttil±cariyo m±t±pit³hi nipp²¼iyam±no “garuvacana½ alaªghan²yan”ti tassa sippa½ paµµhapetv± vigatamacchariyat±ya k±ruºikat±ya ca ±cariyamuµµhi½ akatv± anavasesato sippa½ sikkh±pesi.
Sopi medh±vit±ya pubbekataparicayat±ya akus²tat±ya ca na cirasseva pariyod±tasippo hutv± cintesi “aya½ b±r±ºas² jambud²pe agganagara½, ya½n³n±ha½ idha sar±jik±ya paris±ya sippa½ dasseyya½, ev±ha½ ±cariyatopi jambud²pe p±kaµo paññ±to bhaviss±m²”ti. So ±cariyassa ±rocesi “aha½ rañño purato sippa½ dassetuk±mo, r±j±na½ ma½ dasseth±”ti. Mah±satto “aya½ mama santike uggahitasippo patiµµha½ labhat³”ti karuº±yam±no ta½ rañño santika½ netv± “mah±r±ja imassa me antev±sikassa v²º±ya paguºata½ passath±”ti ±ha. R±j± “s±dh³”ti paµissuºitv± tassa v²º±v±dana½ sutv± parituµµho ta½ gantuk±ma½ niv±retv± “mameva santike vasa, ±cariyassa dinnakoµµh±sato upa¹¹ha½ dass±m²”ti ±ha. Musilo “n±ha½ ±cariyato h±y±mi, samameva deth±”ti vatv± raññ± “m± eva½ bhaºi, ±cariyo n±ma mahanto, upa¹¹hameva tuyha½ dass±m²”ti vutte “mama ca ±cariyassa ca sippa½ passath±”ti vatv± r±jagehato nikkhamitv± “ito sattame divase mama ca guttil±cariyassa ca r±jaªgaºe sippadassana½ bhavissati, ta½ passituk±m± passant³”ti tattha tattha ±hiº¹anto ugghosesi.
Mah±satto ta½ sutv± “aya½ taruºo th±mav±, aha½ pana jiººo dubbalo, yadi pana me par±jayo bhaveyya, mata½ me j²vit± seyya½, tasm± arañña½ pavisitv± ubbandhitv± mariss±m²”ti arañña½ gato maraºabhayatajjito paµinivatti. Puna marituk±mo hutv± gantv± punapi maraºabhayena paµinivatti. Eva½ gaman±gamana½ karontassa ta½ µh±na½ vigatatiºa½ ahosi. Atha devar±j± mah±satta½ upasaªkamitv± dissam±nar³po ±k±se µhatv± evam±ha “±cariya, ki½ karos²”ti. Mah±satto–
327. “Sattatanti½ sumadhura½, r±maºeyya½ av±cayi½;
so ma½ raªgamhi avheti, saraºa½ me hohi kosiy±”ti.–

Attano cittadukkha½ pavedesi.

Tassattho– aha½ devar±ja musila½ n±ma antev±sika½ sattanna½ tant²na½ atthit±ya chajj±disattavidhasarad²panato ca sattatanti½, ta½ visaya½ katv± yath±raha½ dv±v²satiy± sutibhed±na½ ah±panato suµµhu madhuranti sumadhura½, yath±dhigat±na½ samapaññ±s±ya mucchan±na½ paribyattat±ya sarassa ca v²º±ya ca aññamaññasa½sandanena suºant±na½ ativiya manoramabh±vato r±maºeyya½, saragat±divibh±gato chajj±dicatubbidha½ gandhabba½ ah±petv± gandhabbasippa½ av±cayinti v±cesi½ uggaºh±pesi½ sikkh±pesi½. So musilo antev±s² sam±no ma½ attano ±cariya½ raªgamhi raªgamaº¹ale avheti s±rambhavasena attano visesa½ dassetu½ saªghaµµiyati, “ehi sippa½ dasseh²”ti ma½ ±cikkhi, tassa me tva½ kosiya devar±ja saraºa½ avassayo hoh²ti.
Ta½ sutv± sakko devar±j± “m± bh±yi ±cariya, aha½ te saraºa½ par±yaºan”ti dassento–
328. “Aha½ te saraºa½ homi, aham±cariyap³jako;
na ta½ jayissati sisso, sissam±cariya jessas²”ti.–

¾ha Sakkassa kira devarañño purimattabh±ve mah±satto ±cariyo ahosi. Ten±ha “aham±cariyap³jako”ti. Aha½ ±cariy±na½ p³jako, na musilo viya yugagg±h², m±disesu antev±sikesu µhitesu t±disassa ±cariyassa katha½ par±jayo, tasm± na ta½ jayissati sisso, aññadatthu sissa½ musila½ ±cariya tvameva jayissasi, so pana par±jito vin±sa½ p±puºissat²ti adhipp±yo. Evañca pana vatv± “aha½ sattame divase s±kacch±maº¹ala½ ±gamiss±mi, tumhe vissatth± v±deth±”ti samass±setv± gato.

Sattame pana divase r±j± sapariv±ro r±jasabh±ya½ nis²di. Guttil±cariyo ca musilo ca sippadassanattha½ sajj± hutv± upasaªkamitv± r±j±na½ vanditv± attano attano laddh±sane nis²ditv± v²º± v±dayi½su. Sakko ±gantv± antalikkhe aµµh±si. Ta½ mah±sattova passati, itare pana na passanti. Paris± dvinnampi v±dane samacitt± ahosi. Sakko guttila½ “eka½ tanti½ chind±”ti ±ha. Chinn±yapi tantiy± v²º± tatheva madhuranigghos± ahosi. Eva½ “dutiya½, tatiya½, catuttha½, pañcama½, chaµµha½, sattama½ chind±”ti ±ha, t±su chinn±supi v²º± madhuranigghos±va ahosi. Ta½ disv± musilo par±jitabh³tar³po pattakkhandho ahosi, paris± haµµhatuµµh± celukkhepe karont² guttilassa s±dhuk±ramad±si. R±j± musila½ sabh±ya n²har±pesi, mah±jano le¹¹udaº¹±d²hi paharanto musila½ tattheva j²vitakkhaya½ p±pesi.
Sakko dev±namindo mah±purisena saddhi½ sammodan²ya½ katv± devalokameva gato. Ta½ devat± “mah±r±ja, kuhi½ gatatth±”ti pucchitv± ta½ pavatti½ sutv± “mah±r±ja, maya½ guttil±cariya½ passiss±ma, s±dhu no ta½ idh±netv± dasseh²”ti ±ha½su. Sakko dev±na½ vacana½ sutv± m±tali½ ±º±pesi “gaccha vejayantarathena amh±ka½ guttil±cariya½ ±nehi, devat± ta½ dassanak±m±”ti, so tath± ak±si. Sakko mah±sattena saddhi½ sammodan²ya½ katv± evam±ha “±cariya, v²ºa½ v±daya, devat± sotuk±m±”ti. “Maya½ sipp³paj²vino, vetanena vin± sippa½ na dassem±”ti. “K²disa½ pana vetana½ icchas²”ti. “N±ññena me vetanena kicca½ atthi, im±sa½ pana devat±na½ attan± attan± pubbekatakusalakathanameva me vetana½ hot³”ti ±ha. T± “s±dh³”ti sampaµicchi½su. Atha mah±satto p±µekka½ t±hi tad± paµiladdhasampattikittanamukhena tass± hetubh³ta½ purimattabh±ve kata½ sucarita½ ±yasm± mah±moggall±no viya pucchanto “abhikkantena vaººen±”ti-±dig±th±hi pucchi. T±pi “vatthuttamad±yik± n±r²”ti-±din± yath± etarahi therassa, evameva tassa by±kari½su. Tena vutta½ “moggall±na t± devat± na kevala½ tay± eva pucchit± eva½ by±kari½su, atha kho pubbe may±pi pucchit± evameva by±kari½s³”ti.
T± kira itthiyo kassapasamm±sambuddhak±le manussattabh±ve µhit± ta½ ta½ puñña½ aka½su. Tattha ek± itth² vattha½ ad±si, ek± sumanam±la½, ek± gandha½, ek± u¼±r±ni phal±ni, ek± ucchurasa½, ek± bhagavato cetiye gandhapañcaªgulika½ ad±si, ek± uposatha½ upavasi, ek± upakaµµh±ya vel±ya n±v±ya bhuñjantassa bhikkhuno udaka½ ad±si, ek± kodhan±na½ sassusasur±na½ akkodhan± upaµµh±na½ ak±si, ek± d±s² hutv± atandit±c±r± ahosi, eko piº¹ac±rikassa bhikkhuno kh²rabhatta½ ad±si, ek± ph±ºita½ ad±si, ek± ucchukhaº¹a½ ad±si, ek± timbarusaka½ ad±si, ek± kakk±rika½ ad±si, ek± e¼±luka½ ad±si, ek± valliphala½ ad±si, ek± ph±rusaka½ ad±si, ek± aªg±rakapalla½ ad±si, ek± s±kamuµµhi½ ad±si, ek± pupphakamuµµhi½ ad±si, ek± m³lakal±pa½ ad±si, ek± nimbamuµµhi½ ad±si, ek± kañjika½ ad±si, ek± tilapiññ±ka½ ad±si, ek± k±yabandhana½ ad±si, ek± a½sabaddhaka½ ad±si, ek± ±yogapaµµa½ ad±si, ek± vidh³pana½, ek± t±lavaºµa½, ek± morahattha½, ek± chatta½, ek± up±hana½, ek± p³va½, ek± modaka½, ek± sakkhalika½ ad±si. T± ekek± acchar±sahassapariv±r± pahatiy± deviddhiy± vir±jam±n± t±vati½sabhavane sakkassa devar±jassa paric±rik± hutv± nibbatt± guttil±cariyena pucchit± “vatthuttamad±yik± n±r²”ti-±din± attan± attan± katakusala½ paµip±µiy± by±kari½su.
329. “Abhikkantena vaººena, y± tva½ tiµµhasi devate;
obh±sent² dis± sabb±, osadh² viya t±rak±.
330. “Kena tet±diso vaººo, kena te idha mijjhati;
uppajjanti ca te bhog±, ye keci manaso piy±.
331. “Pucch±mi ta½ devi mah±nubh±ve, manussabh³t± kimak±si puñña½;
ken±si eva½ jalit±nubh±v±, vaººo ca te sabbadis± pabh±sat²”ti.
332. “S± devat± attaman±, moggall±nena pucchit±;
pañha½ puµµh± viy±k±si, yassa kammassida½ phala½”.
333. “Vatthuttamad±yik± n±r², pavar± hoti naresu n±r²su;
eva½ piyar³pad±yik± man±pa½, dibba½ s± labhate upecca µh±na½.
334. “Tass± me passa vim±na½, acchar± k±mavaººin²hamasmi;
acchar±sahassass±ha½, pavar± passa puññ±na½ vip±ka½.
335. “Tena met±diso vaººo, tena me idha mijjhati;
uppajjanti ca me bhog±, ye keci manaso piy±.
336. “Akkh±mi te bhikkhu mah±nubh±va, manussabh³t± yamak±si puñña½;
tenamhi eva½ jalit±nubh±v±, vaººo ca me sabbadis± pabh±sat²”ti.
(Yath± ca ettha, eva½ upari sabbavim±nesu vitth±retabba½.)
341. “Pupphuttamad±yik± n±r², pavar± hoti naresu n±r²su…pe…;
349. “gandhuttamad±yik± n±r², pavar± hoti naresu n±r²su…pe…;
357. “phaluttamad±yik± n±r²…pe…;
365. “rasuttamad±yik± n±r²…pe…;
373. “gandhapañcaªgulika½ ahamad±si½,kassapassa bhagavato th³pamhi…pe…;
381. “bhikkh³ ca aha½ bhikkhuniyo ca, addas±si½ panthapaµipanne;
tes±ha½ dhamma½ sutv±na, ek³posatha½ upavasissa½.
382. “Tass± me passa vim±na½…pe…;
389. “udake µhit± udakamad±si½, bhikkhuno cittena vippasannena…pe…;
397. “sassuñc±ha½ sasurañca, caº¹ike kodhane ca pharuse ca;
anus³yik± upaµµh±si½, appamatt± sakena s²lena…pe….
405. “Parakammakar² ±si½, atthen±tandit± d±s²;
akkodhan±natim±nin², sa½vibh±gin² kakassa bh±gassa…pe….
413. “Kh²rodana½ ahamad±si½, bhikkhuno piº¹±ya carantassa;
eva½ karitv± kamma½, sugati½ upapajja mod±mi…pe….
421. “Ph±ºita½ ahamad±si½…pe…;
429. “ucchukhaº¹ika½ ahamad±si½…pe…;
437. “timbarusaka½ ahamad±si½…pe…;
445. “kakk±rika½ ahamad±si½…pe…;
453. “e¼±luka½ ahamad±si½…pe…;
461. “valliphala½ ahamad±si½…pe…;
469. “ph±rusaka½ ahamad±si½…pe…;
477. “hatthappat±paka½ ahamad±si½…pe…;
485. “s±kamuµµhi½ ahamad±si½…pe…;
493. “pupphakamuµµhi½ ahamad±si½…pe…;
501. “m³laka½ ahamad±si½…pe…;
509. “nimbamuµµhi½ ahamad±si½…pe…;
517. “ambakañjika½ ahamad±si½…pe…;
525. “doºinimmajjani½ ahamad±si½…pe…;
533. “k±yabandhana½ ahamad±si½…pe…;
541. “a½sabaddhaka½ ahamad±si½…pe…;
549. “±yogapaµµa½ ahamad±si½…pe…;
557. “vidh³pana½ ahamad±si½…pe…;
565. “t±lavaºµa½ ahamad±si½…pe…;
573. “morahattha½ ahamad±si½…pe…;
581. “chatta½ ahamad±si½…pe…;
589. “up±hana½ ahamad±si½…pe…;
597. “p³va½ ahamad±si½…pe…;
605. “modaka½ ahamad±si½…pe…;
613. “sakkhalika½ ahamad±si½, bhikkhuno piº¹±ya carantassa…pe…;
614. “tass± me passa vim±na½, acchar± k±mavaººin²hamasmi½;
acchar±sahassass±ha½, pavar± passa puññ±na½ vip±ka½.
615. “Tena met±diso vaººo…pe… vaººo ca me sabbadis± pabh±sat²”ti.
Eva½ mah±satto t±hi devat±hi katasucarite by±kate tuµµham±naso sammodana½ karonto attano ca sucaritacaraºe yuttapayuttata½ vivaµµajjh±sayatañca pavedento ±ha–
617. “Sv±gata½ vata me ajja, suppabh±ta½ suhuµµhita½;
ya½ addas±mi devat±yo, acchar± k±mavaººiniyo.
618. “Im±s±ha½ dhamma½ sutv±, k±h±mi kusala½ bahu½;
d±nena samacariy±ya, saññamena damena ca;
sv±ha½ tattha gamiss±mi, yattha gantv± na socare”ti.
333. Tattha vatthuttamad±yik±ti vatth±na½ uttama½ seµµha½, vatthesu v± bah³su uccinitv± gahita½ ukka½sagata½ pavara½ koµibh³ta½ vattha½ vatthuttama½, tassa d±yik±. “Pupphuttamad±yik±”ti-±d²supi eseva nayo. Piyar³pad±yik±ti piyasabh±vassa piyaj±tikassa ca vatthuno d±yik±. Man±panti manava¹¹hanaka½. Dibbanti divi bhavatt± dibba½. Upecc±ti upagantv± cetetv±, “edisa½ labheyyan”ti pakappetv±ti attho. Ýh±nanti vim±n±dika½ µh±na½, issariya½ v±. “Man±p±”tipi p±µho, aññesa½ manava¹¹hanak± hutv±ti attho.
334. Passa puññ±na½ vip±kanti vatthuttamad±nassa n±ma idam²disa½ phala½ pass±ti attan± laddhasampatti½ sambh±vent² vadati.
341. Pupphuttamad±yik±ti ratanattayap³j±vasena pupphuttamad±yik±, tath± gandhuttamad±yik±ti daµµhabb±. Tattha pupphuttama½ sumanapupph±di, gandhuttama½ candanagandh±di, phaluttama½ panasaphal±di, rasuttama½ gorasasappi-±di veditabba½.
373. Gandhapañcaªgulikanti gandhena pañcaªgulikad±na½. Kassapassa bhagavato th³pamh²ti kassapasamm±sambuddhassa yojanike kanakath³pe.
381. Panthapaµipanneti magga½ gacchante. Ek³posathanti ekadivasa½ uposathav±sa½.
389. Udakamad±sinti mukhavikkh±lanattha½ pivanatthañca udaka½ p±n²ya½ ad±si½.
397. Caº¹iketi caº¹e. Anus³yik±ti us³y± rahit±.
405. Parakammakar²ti paresa½ veyy±vaccak±rin². Atthen±ti atthakiccena. Sa½vibh±gin² sakassa bh±gass±ti atthik±na½ attan± paµiladdhabh±gassa sa½vibhajanas²l±.
413. Kh²rodananti kh²rasammissa½ odana½, kh²rena saddhi½ odana½ v±.
437. Timbarusakanti tiº¹ukaphala½. Tipusasadis± ek± vallij±ti timbarusa½, tassa phala½ timbarusakanti vadanti.
445. Kakk±rikanti khuddake¼±luka½, tipusanti ca vadanti.
477. Hatthappat±pakanti mand±mukhi½.
517. Ambakañjikanti ambilakañjika½.
525. Doºinimmajjaninti satela½ tilapiññ±ka½.
557. Vidh³pananti caturassab²jani½.
565. T±lavaºµanti t±lapattehi katamaº¹alab²jani½.
573. Morahatthanti may³rapiñche hi kata½ makasab²jani½.
617. Sv±gata½ vata meti mayha½ idh±gamana½ sobhana½ vata aho sundara½. Ajja suppabh±ta½ suhuµµhitanti ajja mayha½ rattiy± suµµhu pabh±ta½ sammadeva vibh±yana½ j±ta½, sayanato uµµh±nampi suhuµµhita½ suµµhu uµµhita½. Ki½ k±raº±ti ±ha “ya½ addas±mi devat±yo”ti-±di.
618. Dhamma½ sutv±ti kammaphalassa paccakkhakaraºavasena tumhehi kata½ kusala½ dhamma½ sutv±. K±h±m²ti kariss±mi. Samacariy±y±ti k±yasam±c±rikassa sucaritassa caraºena. Saññamen±ti s²lasa½varena. Damen±ti manacchaµµh±na½ indriy±na½ damena. Id±ni tassa kusalassa attano lokassa ca vivaµµ³panissayata½ dassetu½ “sv±ha½ tattha gamiss±mi, yattha gantv± na socare”ti vutta½.
Evamaya½ yadipi vatthuttamad±yik±vim±n±divasena chatti½savim±nasaªgah± desan± ±yasmato mah±moggall±nassa viya guttil±cariyass±pi vibh±vanavasena pavatt±ti “guttilavim±nan”tveva saªgaha½ ±ru¼h±, vim±n±ni pana itthipaµibaddh±n²ti itthivim±neyeva saªgahit±ni. T± pana itthiyo kassapassa dasabalassa k±le yath±vuttadhammacaraºe apar±paruppannacetan±vasena dutiyattabh±vato paµµh±ya eka½ buddhantara½ devaloke eva sa½sarantiyo amh±kampi bhagavato k±le t±vati½sabhavaneyeva nibbatt±, ±yasmat± mah±moggall±nena pucchit± kammasarikkhat±ya guttil±cariyena pucchitak±le viya by±kari½s³ti daµµhabb±.

Guttilavim±navaººan± niµµhit±.