2. Ucchud±yik±vim±navaººan±

Obh±sayitv± pathavi½ sadevakanti ucchud±yik±vim±na½. Tassa k± uppatti? Bhagav± r±jagahe viharat²ti-±di sabba½ anantaravim±ne vuttasadisa½. Aya½ pana viseso– idha ucchu dinn±, sassuy± ca p²µhakena pahaµ±, taªkhaºaññeva mat± t±vati½sesu uppann±, tassa½yeva rattiya½ therassa upaµµh±na½ ±gat±, kevalakappa½ gijjhak³µa½ cando viya s³riyo viya ca obh±sent² thera½ vanditv± pañjalik± namassam±n± ekamanta½ aµµh±si. Atha na½ thero–
296. “Obh±sayitv± pathavi½ sadevaka½, atirocasi candimas³riy± viya;
siriy± ca vaººena yasena tejas±, brahm±va deve tidase sahindake.
297. “Pucch±mi ta½ uppalam±ladh±rin², ±ve¼in² kañcanasannibhattace;
alaªkate uttamavatthadh±rin², k± tva½ subhe devate vandase mama½.
298. “Ki½ tva½ pure kammamak±si attan±, manussabh³t± purim±ya j±tiy±;
d±na½ suciººa½ atha s²lasa½yama½, ken³papann± sugati½ yasassin²;
devate pucchit±cikkha, kissa kammassida½ phalan”ti.–

Im±hi g±th±hi pucchi.

296-7. Tattha obh±sayitv± pathavi½ sadevakanti candimas³riyarasmisammissehi sinerupassaviniggatehi pabh±visarehi vijjotayam±nat±ya devena ±k±sena sah±ti sadevaka½ upagatabh³mibh±gabh³ta½ ima½ pathavi½ vijjotetv±, ekobh±sa½ ekapajjota½ katv±ti attho. Obh±sayitv± pathavi½ candimas³riy± viy±ti yojan±. Atirocas²ti atikkamitv± rocasi. Ta½ pana atirocana½ kena ki½ viya kena v±ti ±ha “siriy±”ti-±di. Tattha siriy±ti sobhagg±disobh±visesena. Tejas±ti attano ±nubh±vena. ¾ve¼in²ti ratanamayapupph±ve¼avat².
Eva½ therena pucchit± devat± im±hi g±th±hi vissajjesi–
299. “Id±ni bhante imameva g±ma½, piº¹±ya amh±ka½ ghara½ up±gami;
tato te ucchussa ad±si khaº¹ika½, pasannacitt± atul±ya p²tiy±.
300. “Sassu ca pacch± anuyuñjate mama½, kaha½ nu ucchu½ vadhuke av±kiri;
na cha¹¹ita½ no pana kh±dita½ may±, santassa bhikkhussa saya½ ad±saha½.
301. “Tuyha½ nvida½ issariya½ atho mama, itiss± sassu paribh±sate mama½;
p²µha½ gahetv± pah±ra½ ad±si me, tato cut± k±lakat±mhi devat±.
302. “Tadeva kamma½ kusala½ kata½ may±, sukhañca kamma½ anubhomi attan±;
devehi saddhi½ paric±ray±maha½, mod±maha½ k±maguºehi pañcahi.
303. “Tadeva kamma½ kusala½ kata½ may±, sukhañca kamma½ anubhomi attan±;
devindagutt± tidasehi rakkhit±, samappit± k±maguºehi pañcahi.
304. “Et±disa½ puññaphala½ anappaka½, mah±vip±k± mama ucchudakkhiº±;
devehi saddhi½ paric±ray±maha½, mod±maha½ k±maguºehi pañcahi.
305. “Et±disa½ puññaphala½ anappaka½, mah±jutik± mama ucchudakkhiº±;
devindagutt± tidasehi rakkhit±, sahassanettoriva nandane vane.
306. “Tuvañca bhante anukampaka½ vidu½, upecca vandi½ kusalañca pucchisa½;
tato te ucchussa ad±si khaº¹ika½, pasannacitt± atul±ya p²tiy±”ti.
299. Tattha id±n²ti anantar±t²tadivasatt± ±ha, adhun±ti attho. Imameva g±manti imasmi½yeva g±me, r±jagaha½ sandh±ya vadati. Vuttañhi “g±mopi nigamopi nagarampi ‘g±mo’ icceva vuccat²”ti. Bhummatthe ceta½ upayogavacana½. Up±gam²ti upagato ahosi. Atul±y±ti anupam±ya, appam±º±ya v±.
300. Av±kir²ti apanesi cha¹¹esi, vin±sesi v±. Santass±ti s±dhur³passa santakilesassa parissamamappattassa v±.
301. Tuyha½ n³ti nu-saddo anattamanat±s³cane nip±to, so “mam±”ti etth±pi ±netv± yojetabbo “mama n³”ti. Ida½ issariyanti gehe ±dhipacca½ sandh±y±ha. Tato cut±ti tato manussalokato cut±. Yasm± µhitaµµh±nato apagat±pi “cut±”ti vuccati, tasm± cuti½ visesetu½ “k±lakat±”ti vutta½. K±lakat±pi ca na yattha katthaci nibbatt±, apica kho devatta½ upagat±ti dassent² ±ha “amhi devat±”ti.
302. Tadeva kamma½ kusala½ kata½ may±ti tadeva ucchukhaº¹ad±namatta½ kusala½ kamma½ kata½ may±, añña½ na j±n±m²ti attho. Sukhañca kammanti sukhañca kammaphala½. Kammaphalañhi idha “kamman”ti vutta½ uttarapadalopena, k±raºopac±rena v± “kusal±na½, bhikkhave, dhamm±na½ sam±d±nahetu evamida½ puñña½ pava¹¹hati (d². ni. 3.80). Anubhomi saka½ puññan”ti (vi. va. 133) ca ±d²su viya. Kammanti v± karaºatthe upayogavacana½, kammen±ti attho. Kamme v± bhava½ kamma½ yath± kammanti. Atha v± k±metabbat±ya kamma½. Tañhi sukharajan²yabh±vato k±m³pasa½hita½ k±metabbanti kaman²ya½. Attan±ti attan± eva, saya½vasit±ya seribh±vena sayamev±ti attho. Paric±ray±maha½ att±nanti purimag±th±ya “attan±”ti vutta½ pada½ vibhattivipariº±mena “att±nan”ti yojetabba½.
303-5. Devindagutt±ti devindena sakkena gutt±, devindo viya v± gutt± mah±pariv±rat±ya. Samappit±ti suµµhu appit± samann±gat±. Mah±vip±k±ti vipulaphal±. Mah±jutik±ti mah±tej±, mah±nubh±v±ti attho.
306. Tuvanti ta½. Anukampakanti k±ruºika½. Vidunti sappañña½, s±vakap±ramiy± matthaka½ pattanti attho. Upecc±ti upagantv±. Vandinti pañcapatiµµhitena abhiv±dayi½. Kusalañca ±rogya pucchisa½ apucchi½, atul±ya p²tiy± idañca kusala½ anussar±m²ti adhipp±yo. Sesa½ heµµh± vuttanayameva.

Ucchud±yik±vim±navaººan± niµµhit±.