4. Caº¹±livim±navaººan±

Caº¹±li vanda p±d±n²ti caº¹±livim±na½. Tassa k± uppatti? Bhagav± r±jagahe viharanto pacc³savel±ya½ buddh±ciººa½ mah±karuº±sam±patti½ sam±pajjitv± uµµh±ya loka½ olokento addasa tasmi½yeva nagare caº¹±l±vasathe vasanti½ eka½ mahallika½ caº¹±li½ kh²º±yuka½, nirayasa½vattanikañcass± kamma½ upaµµhita½. So mah±karuº±ya samuss±hitam±naso “saggasa½vattanika½ kamma½ k±retv± tenass± niray³papatti½ nisedhetv± sagge patiµµh±pess±m²”ti cintetv± mahat± bhikkhusaªghena saddhi½ r±jagaha½ piº¹±ya pavisati. Tena ca samayena s± caº¹±l² daº¹a½ olubbha nagarato nikkhamant² bhagavanta½ ±gacchanta½ disv± abhimukh² hutv± aµµh±si. Bhagav±pi tass± gamana½ niv±rento viya purato aµµh±si. Ath±yasm± mah±moggall±no satthu citta½ ñatv± tass± ca ±yuparikkhaya½ bhagavato vandan±ya ta½ niyojento–
195. “Caº¹±li vanda p±d±ni, gotamassa yasassino;
tameva anukamp±ya, aµµh±si isisattamo.
196. “Abhippas±dehi mana½, arahantamhi t±dini;
khippa½ pañjalik± vanda, paritta½ tava j²vitan”ti.– G±th±dvayam±ha.
195. Tattha caº¹±l²ti j±ti-±gatena n±mena ta½ ±lapati. Vand±ti abhiv±daya. P±d±n²ti sadevakassa lokassa saraº±ni caraº±ni Tameva anukamp±y±ti tameva anuggaºhanattha½, ap±y³papattito nisedhetv± sagge nibbatt±panatthanti adhipp±yo. Aµµh±s²ti nagarampi apavisitv± µhito. Isisattamoti lokiyasekkh±sekkhapaccekabuddha-is²hi uttamo ukkaµµhatamo, atha v± buddha-is²na½ vipassi-±d²na½ sattamoti isisattamo.
196. Abhippas±dehi mananti “samm±sambuddho bhagav±”ti tava citta½ pas±dehi. Arahantamhi t±din²ti ±rakatt± kiles±na½, tesa½yeva ar²na½ hatatt±, sa½s±racakkassa ar±na½ hatatt±, paccay±na½ arahatt±, p±pakaraºe rah±bh±v± ca arahante, iµµh±d²su t±dibh±vappattiy± t±dimhi. Khippa½ pañjalik± vand±ti s²gha½yeva paggahita-añjalik± hutv± vandassu. Kasm±ti ce? Paritta½ tava j²vitanti, id±neva bhijjanasabh±vatt± paritta½ ati-ittara½.
Iti thero g±th±dvayena bhagavato guºe pakittento attano ±nubh±ve µhatv± tass± ca kh²º±yukat±vibh±vanena sa½vejento satthu vandan±ya niyojesi. S± ca ta½ sutv± sa½vegaj±t± satthari pasannam±nas±va hutv± pañcapatiµµhitena vanditv± añjali½ katv± namassam±n± buddhagat±ya p²tiy± ekaggacitt± hutv± aµµh±si. Bhagav± “alamettakametiss± sagg³papattiy±”ti nagara½ p±visi saddhi½ bhikkhusaªghena. Atha na½ ek± bhant± g±v² taruºavacch± tato eva abhidh±vant² siªgena paharitv± j²vit± voropesi. Ta½ sabba½ dassetu½ saªg²tik±r±–
197. “Codit± bh±vitattena, sar²rantimadh±rin±;
caº¹±l² vandi p±d±ni, gotamassa yasassino.
198. “Tamena½ avadh² g±v², caº¹±li½ pañjali½ µhita½;
namassam±na½ sambuddha½, andhak±re pabhaªkaran”ti.– G±th±dvayam±ha½su.
198. Tattha pañjali½ µhita½ namassam±na½ sambuddhanti gatepi bhagavati buddh±rammaº±ya p²tiy± sam±hit± hutv± sammukh± viya añjali½ paggayha namassam±na½ µhita½. Andhak±reti avijjandhak±rena sakalena kilesandhak±rena ca andhak±re loke. Pabhaªkaranti ñ±ºobh±sakara½.
S± ca tato cut± t±vati½sesu nibbatti, acchar±na½ satasahassa½ cass± pariv±ro ahosi. Tadaheva ca s± saha vim±nena ±gantv± vim±nato otaritv± ±yasmanta½ mah±moggall±na½ upasaªkamitv± vandi. Tamattha½ dassetu½–
199. “Kh²º±sava½ vigataraja½ aneja½, eka½ araññamhi raho nisinna½;
deviddhipatt± upasaªkamitv±, vand±mi ta½ v²ra mah±nubh±van”ti.–

Devat± ±ha. Ta½ thero pucchi–

200. “Suvaººavaºº± jalit± mah±yas±, vim±namoruyha anekacitt±;
pariv±rit± acchar±saªgaºena, k± tva½ subhe devate vandase maman”ti.
200. Tattha jalit±ti attano sar²rappabh±ya vatth±bharaº±d²na½ obh±sena ca jalant² jotent² Mah±yas±ti mah±pariv±r±. Vim±namoruyh±ti vim±nato oruyha. Anekacitt±ti anekavidhacittat±yutt±. Subheti subhaguºe. Mamanti ma½.
Eva½ therena pucchit± puna s±–
201. “Aha½ bhaddante caº¹±l², tay± v²rena pesit±;
vandi½ arahato p±de, gotamassa yasassino.
202. “S±ha½ vanditv± p±d±ni, cut± caº¹±layoniy±;
vim±na½ sabbato bhadda½, upapannamhi nandane.
203. “Acchar±na½ satasahassa½, purakkhatv±na tiµµhati;
t±s±ha½ pavar± seµµh±, vaººena yasas±yun±.
204. “Pah³takatakaly±º± sampaj±n± paµissat±;
muni½ k±ruºika½ loke, ta½ bhante vanditum±gat±”ti.–

Catasso g±th±yo ±ha.

201-4. Tattha pesit±ti “caº¹±li, vanda p±d±n²”ti-±din± vandan±ya uyyojit±. Yadipi ta½ vandan±maya½ puñña½ pavattikkhaºavasena paritta½, khettamahantat±ya pana phalamahantat±ya ca ativiya mahantamev±ti ±ha “pah³takatakaly±º±”ti. Tath± buddh±rammaº±ya p²tiy± pavattikkhaºe paññ±ya satiy± ca visadabh±va½ sandh±y±ha “sampaj±n± paµissat±”ti. Puna–
205. “Ida½ vatv±na caº¹±l², kataññ³ katavedin²;
vanditv± arahato p±de, tatthevantaradh±yath±”ti.–

G±th± saªg²tik±rehi µhapit±.

205. Tattha caº¹±l²ti caº¹±l²bh³tapubb±ti katv± vutta½, devaloke ca idam±ciººa½, ya½ manussaloke niru¼hasamaññ±ya voh±ro. Sesa½ vuttanayameva.
¾yasm± pana mah±moggall±no ima½ pavatti½ bhagavato ±rocesi. Bhagav± tamattha½ aµµhuppatti½ katv± sampattaparis±ya dhamma½ desesi, s± desan± mah±janassa s±tthik± ahos²ti.

Caº¹±livim±navaººan± niµµhit±.