17. Kesak±r²vim±navaººan±

Ida½ vim±na½ rucira½ pabhassaranti kesak±r²vim±na½. Tassa k± uppatti? Bhagav± b±r±ºasiya½ viharati isipatane migad±ye. Tena kho pana samayena sambahul± bhikkh³ pubbaºhasamaya½ niv±setv± pattac²varam±d±ya b±r±ºasi½ piº¹±ya pavisi½su. Te aññatarassa br±hmaºassa gehadv±rasam²pena gacchanti. Tasmiñca gehe br±hmaºassa dh²t± kesak±r² n±ma gehadv±rasam²pe m±tu s²sato ³k± gaºhant² te bhikkh³ gacchante disv± m±tara½ ±ha “amma, ime pabbajit± paµhamena yobbanena samann±gat± abhir³p± dassan²y± p±s±dik± sukhum±l± kenaci p±rijuññena anabhibh³t± maññe, kasm± nu kho ime imasmi½yeva vaye pabbajant²”ti Ta½ m±t± ±ha “atthi, amma, sakyaputto sakyakul± pabbajito buddho loke uppanno, so dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½ kevalaparipuººa½, parisuddha½ brahmacariya½ pak±seti, tassa ime dhamma½ sutv± pabbajant²”ti.
Tena ca samayena ±gataphalo viññ±tas±sano aññataro up±sako t±ya v²thiy± gacchanto ta½ katha½ sutv± t±sa½ santika½ upasaªkami. Atha na½ br±hmaº² ±ha “etarahi kho up±saka bah³ kulaputt± mahanta½ bhogakkhandha½ mahanta½ ñ±tiparivaµµa½ pah±ya sakyasamaye pabbajanti, te ki½ nu kho atthavasa½ sampassant± pabbajant²”ti? Ta½ sutv± up±sako “k±mesu ±d²nava½, nekkhamme ca ±nisa½sa½ sampassant±”ti vatv± attano ñ±ºabal±nur³pa½ tamattha½ vitth±rato kathesi, tiººañca ratan±na½ guºe pak±sesi, pañcanna½ s²l±na½ diµµhadhammika½ sampar±yikañca guº±nisa½sa½ pavedesi. Atha br±hmaºadh²t± ta½ “ki½ amhehipi saraºesu ca s²lesu ca patiµµh±ya tay± vutte guº±nisa½se adhigantu½ sakk±”ti pucchi. So “sabbas±dh±raº± ime dhamm± bhagavat± bh±sit±, kasm± na sakk±”ti vatv± tass± saraº±ni ca s²l±ni ca ad±si. S± gahitasaraº± sam±dinnas²l± ca hutv± puna ±ha “ki½ ito uttari aññampi karaº²ya½ atth²”ti. So tass± viññubh±va½ sallakkhento “upanissayasampann± bhavissat²”ti ñatv± sar²rasabh±va½ vibh±vento dvatti½s±k±rakammaµµh±na½ kathetv± k±ye vir±ga½ upp±detv± upari aniccat±dipaµisa½yutt±ya dhammiy± kath±ya sa½vejetv± vipassan±magga½ ±cikkhitv± gato. S± tena vuttanaya½ sabba½ manasi katv± paµik³lamanasik±re sam±hitacitt± vipassana½ paµµhapetv± upanissayasampattiy± na cirasseva sot±pattiphale patiµµhahi. Ath±parena samayena k±la½ katv± sakkassa devarañño paric±rik± hutv± nibbatti, satasahassañcass± acchar±pariv±ro ahosi. Ta½ sakko devar±j± disv± acchariyabbhutacittaj±to pamuditahadayo–
150. “Ida½ vim±na½ rucira½ pabhassara½, ve¼uriyathambha½ satata½ sunimmita½;
suvaººarukkhehi samantamotthata½, µh±na½ mama½ kammavip±kasambhava½.
151. “Tatr³papann± purimacchar± im±, sata½ sahass±ni sakena kammun±;
tuva½si ajjhupagat± yasassin², obh±saya½ tiµµhasi pubbadevat±.
152. “Sas² adhiggayha yath± virocati, nakkhattar±j±riva t±rak±gaºa½;
tatheva tva½ acchar±saªgaºa½ ima½, daddallam±n± yasas± virocasi.
153. “Kuto nu ±gamma anomadassane, upapann± tva½ bhavana½ mama½ ida½;
brahma½va dev± tidas± sahindak±, sabbe na tapp±mase dassanena tan”ti.–

Cat³hi g±th±hi t±ya katakamma½ pucchi.

150. Tattha ida½ vim±nanti yasmi½ vim±ne s± devat± uppann±, ta½ attano vim±na½ sandh±y±ha. Satatanti sabbak±la½ rucira½ pabhassaranti yojan±. Satatanti v± samm±tata½, ativiya vitthiººanti attho. Samantamotthatanti samantato avatthata½ ch±dita½. Ýh±nanti vim±nameva sandh±ya vadati. Tañhi tiµµhanti ettha katapuññ±ti µh±nanti vuccati. Kammavip±kasambhavanti kammavip±kabh±vena sambh³ta½, kammavip±kena v± saha sambh³ta½. Mamanti ida½ mama µh±na½ mama kammavip±kasambhavanti dv²hipi padehi yojetabba½.
151. Tatr³papann±ti g±th±ya aya½ saªkhepattho– tatra tasmi½ yath±vutte vim±ne upapann±ti nibbatt± pageva uppannatt± pubbadevat± im± purim± acchar±yo parim±ºato sata½ sahass±ni. Tuva½s²ti tva½ asi sakena kammun± ajjhupagat± upapann±. Yasassin²ti pariv±rasampann±, teneva sakena kammun± kamm±nubh±vena obh±sayant² virocam±n± tiµµhas²ti.
152. Id±ni tameva obh±sana½ upam±ya vibh±vento “sas²”ti g±tham±ha. Tassattho– yath± sasalañchanayogena “sas²”ti, nakkhattehi adhikaguºat±ya “nakkhattar±j±”ti ca laddhan±mo cando sabba½ t±rak±gaºa½ adhiggayha abhibhavitv± virocati vir±jati, tatheva tva½ ima½ acchar±na½ devakaññ±na½ gaºa½ sam³ha½ attano yasas± daddallam±n± ativiya vijjotam±n± virocas²ti. Ettha ca “im±”ti “iman”ti ca nip±tamatta½. Keci pana “nakkhattar±j±riva t±r±gaºa½ tatheva tvan”ti paµhanti.
153. Id±ni tass± devat±ya purimabhava½ tattha katapuññañca pucchanto “kuto nu ±gamm±”ti g±tham±ha. Tattha kuto nu ±gamm±ti kuto nu bhavato kuto nu puññakammato k±raºabh³tato ida½ mama bhavana½ ±gamma bhadde anomadassane sabbaªgasobhane tva½ upapann± uppattigahaºavasena upagat±. “Anomadassane”ti vuttamevattha½ upam±ya pak±sento “brahma½va dev± tidas± sahindak±, sabbe na tapp±mase dassanena tan”ti ±ha. Tattha yath± brahm±na½ sahampati½ sanaªkum±ra½ v± upagata½ saha inden±ti sahindak± t±vati½s± dev± passant± dassanena na tappanti, eva½ tava dassanena maya½ sabbe dev± na tapp±maseti attho.
Eva½ pana sakkena dev±namindena pucchit± s± devat± tamattha½ pak±sent²–
154. “Yameta½ sakka anupucchase mama½, kuto cut± tva½ idha ±gat±ti;
b±r±ºas² n±ma puratthi k±sina½, tattha ahosi½ pure kesak±rik±.
155. “Buddhe ca dhamme ca pasannam±nas±, saªghe ca ekantagat± asa½say±;
akhaº¹asikkh±pad± ±gatapphal±, sambodhidhamme niyat± an±may±”ti.–

G±thadvayam±ha.

154-5. Tattha yametanti ya½ eta½ pañhanti attho. Anupucchaseti anuk³labh±vena pucchasi. Mamanti ma½. Puratth²ti pura½ atthi. K±sinanti k±siraµµhassa. Kesak±rik±ti purimattabh±ve attano n±ma½ vadati. Buddhe ca dhamme c±ti-±din± attano puñña½ vibh±veti.
Puna sakko tass± ta½ puññasampattiñca dibbasampattiñca anumodam±no–
156. “Tanty±bhinand±mase sv±gatañca te,
dhammena ca tva½ yasas± virocasi;
buddhe ca dhamme ca pasannam±nase,
saªghe ca ekantagate asa½saye;
akhaº¹asikkh±pade ±gatapphale,
sambodhidhamme niyate an±maye”ti.– ¾ha.
156. Tattha tanty±bhinand±maseti ta½ te duvidhampi sampatti½ abhinand±ma anumod±ma. Sv±gatañca teti tuyhañca idh±gamana½ sv±gata½, amh±ka½ p²tisomanassasa½vaddhanameva. Sesa½ vuttanayamev±ti.
Ta½ pana pavatti½ sakko devar±j± ±yasmato mah±moggall±nattherassa kathesi, thero bhagavato nivedesi. Bhagav± tamattha½ aµµhuppatti½ katv± sampattaparis±ya dhamma½ desesi. S± desan± sadevakassa lokassa s±tthik± j±t±ti.

Kesak±r²vim±navaººan± niµµhit±.

Iti paramatthad²paniy± khuddaka-aµµhakath±ya vim±navatthusmi½

Sattarasavatthupaµimaº¹itassa paµhamassa p²µhavaggassa

Atthavaººan± niµµhit±.