16. Sirim±vim±navaººan±

Yutt± ca te parama-alaªkat± hay±ti sirim±vim±na½. Tassa k± uppatti? Bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena ca samayena heµµh± anantaravatthumhi vutt± sirim± gaºik± sot±pattiphalassa adhigatatt± vissajjitakiliµµhakammant± hutv± saªghassa aµµha sal±kabhatt±ni paµµhapesi. ¾dito paµµh±ya nibaddha½ aµµha bhikkh³ geha½ ±gacchanti. S± “sappi½ gaºhatha kh²ra½ gaºhath±”ti-±d²ni vatv± tesa½ patte p³reti, ekena laddha½ tiººampi catunnampi pahoti, devasika½ so¼asakah±paºaparibbayena piº¹ap±to d²yati. Athekadivasa½ eko bhikkhu tass± gehe aµµhakabhatta½ bhuñjitv± tiyojanamatthake eka½ vih±ra½ agam±si. Atha na½ s±ya½ therupaµµh±ne nisinna½ pucchi½su, “±vuso, kaha½ bhikkha½ gahetv± idh±gatos²”ti? “Sirim±ya aµµhakabhatta½ me bhuttan”ti. “Ta½ man±pa½ katv± deti, ±vuso”ti. “Na sakk± tass± bhatta½ vaººetu½, atipaº²ta½ katv± deti, ekena laddha½ tiººampi catunnampi pahoti, tass± pana deyyadhammatopi dassanameva uttaritara½”. S± hi itth² evar³p± ca evar³p± c±ti tass± guºe kathesi.
Atheko bhikkhu tass± guºakatha½ sutv± adisv±pi savaneneva sineha½ upp±detv± “may± tattha gantv± ta½ daµµhu½ vaµµat²”ti attano vassagga½ kathetv± ta½ bhikkhu½ µhitika½ pucchitv± “sve, ±vuso, tasmi½ gehe tva½ saªghatthero hutv± aµµhakabhatta½ labhissas²”ti sutv± taªkhaºaññeva pattac²varam±d±ya pakkanto p±tova aruºe uggacchante sal±kagga½ pavisitv± µhito saªghatthero hutv± tass± gehe aµµhakabhatta½ labhi. Yo pana so bhikkhu hiyyo bhuñjitv± pakk±mi, tassa gatavel±yamevass± sar²re rogo uppajji. Tasm± ±bharaº±ni omuñcitv± nipajji. Athass± d±siyo aµµhakabhatta½ labhitu½ ±gate bhikkh³ disv± ±rocesu½. S± gantv± sahatth± patte gahetu½ v± nis²d±petu½ v± asakkont² d±siyo ±º±pesi “amm± patte gahetv± ayye nis²d±petv± y±gu½ p±yetv± khajjaka½ datv± bhattavel±ya patte p³retv± deth±”ti. T± “s±dhu, ayye”ti bhikkh³ pavesetv± y±gu½ p±yetv± khajjaka½ datv± bhattavel±ya bhattassa patte p³retv± tass± ±rocayi½su. S± “ma½ pariggahetv± netha ayye vandiss±m²”ti vatv± t±hi pariggahetv± bhikkh³na½ santika½ n²t± vedham±nena sar²rena bhikkh³ vandi. So bhikkhu ta½ oloketv± cintesi “gil±n±ya t±va aya½ etiss± r³pasobh±, arogak±le pana sabb±bharaºapaµimaº¹it±ya imiss± k²dis² r³pasampatt²”ti. Athassa anekavassakoµisannicito kileso samud±cari. So aññ±º² hutv± bhatta½ bhuñjitu½ asakkonto patta½ ±d±ya vih±ra½ gantv± patta½ pidh±ya ekamante µhapetv± c²varakaººa½ pattharitv± nipajji. Atha na½ eko sah±yako bhikkhu y±cantopi bhojetu½ n±sakkhi, so chinnabhatto ahosi.
Ta½ divasameva s±yanhasamaye sirim± k±lamak±si. R±j± satthu s±sana½ pesesi “bhante, j²vakassa kaniµµhabhagin² sirim± k±lamak±s²”ti. Satth± ta½ sutv± rañño s±sana½ pahiºi “sirim±ya sar²rajh±panakicca½ natthi, ±makasus±ne ta½ yath± k±k±dayo na kh±danti, tath± nipajj±petv± rakkh±peth±”ti. R±j± tath± ak±si. Paµip±µiy± tayo divas± atikkant±, catutthe divase sar²ra½ uddhum±yi, navahi vaºamukhehi pu¼avak± pagghari½su, sakalasar²ra½ bhinnas±libhattac±µi viya ahosi. R±j± nagare bheri½ car±pesi “µhapetv± geharakkhaºakad±rake sirim±ya dassanattha½ an±gacchant±na½ aµµha kah±paº± daº¹o”ti. Satthu santikañca pesesi “buddhappamukho kira saªgho sirim±ya dassanattha½ ±gacchat³”ti. Satth± bhikkh³na½ ±roc±pesi “sirim±ya dassanattha½ gamiss±m±”ti.
Sopi daharabhikkhu catt±ro divase kassaci vacana½ aggahetv± chinnabhattova nipajji. Patte bhatta½ p³tika½ j±ta½, patte malampi uµµhahi. Atha so sah±yakabhikkhun± upasaªkamitv± “±vuso satth± sirim±ya dassanattha½ gacchat²”ti vuccam±no tath± ch±tajjhattopi “sirim±”ti vuttapadeyeva sahas± uµµhahitv± “satth± sirima½ daµµhu½ gacchati, tvampi gamissas²”ti? “¾ma gamiss±m²”ti bhatta½ cha¹¹etv± patta½ dhovitv± thavik±ya pakkhipitv± bhikkhusaªghena saddhi½ agam±si. Satth± bhikkhusaªghaparivuto ekapasse aµµh±si, bhikkhunisaªghopi r±japaris±pi up±sakaparis±pi up±sik±paris±pi ekekapasse aµµha½su.
Satth± r±j±na½ pucchi “k± es±, mah±r±j±”ti? “Bhante, j²vakassa kaniµµhabhagin² sirim± n±m±”ti. “Sirim± es±”ti? “¾ma, bhante”ti. Tena hi nagare bheri½ car±pehi “sahassa½ datv± sirima½ gaºhant³”ti. R±j± tath± k±resi, ekopi “han”ti v± “hun”ti v± vadanto n±ma n±hosi. R±j± satthu ±rocesi “na gaºhanti bhante”ti, tena hi mah±r±ja aggha½ oh±peh²ti. R±j± “pañcasat±ni datv± gaºhant³”ti bheri½ car±petv± kañci gaºhanaka½ adisv± “a¹¹hateyyasat±ni, dvesat±ni, sata½, paññ±sa½, pañcav²sati, v²sati kah±paºe, dasa kah±paºe, pañca kah±paºe, eka½ kah±paºa½, a¹¹ha½, p±da½, m±saka½, k±kaºika½ datv± sirima½ gaºhant³”ti bheri½ car±petv± “mudh±pi gaºhant³”ti bheri½ car±pesi, tath±pi “han”ti v± “hun”ti v± vadanto n±ma n±hosi. R±j± “mudh±pi, bhante, gaºhanto natth²”ti ±ha. Satth± “passatha, bhikkhave, mah±janassa piyam±tug±ma½, imasmi½yeva nagare sahassa½ datv± pubbe ekadivasa½ labhi½su, id±ni mudh±pi gaºhanto natthi evar³pa½ n±ma r³pa½ khayavayappatta½ ±harimehi alaªk±rehi vicittakata½ navanna½ vaººamukh±na½ vasena arubh³ta½ t²hi aµµhisatehi samussita½ nicc±tura½ kevala½ b±lamah±janena bahudh± saªkappitat±ya bahusaªkappa½ addhuva½ attabh±van”ti dassento–
“Passa cittakata½ bimba½, aruk±ya½ samussita½;
±tura½ bahusaªkappa½, yassa natthi dhuva½ µhit²”ti. (Therag±. 1160)–

G±tham±ha. Desan±pariyos±ne sirim±ya paµibaddhacitto bhikkhu vigatachandar±go hutv± vipassana½ va¹¹hetv± arahatta½ p±puºi, catur±s²tiy± p±ºasahass±na½ dhamm±bhisamayo ahosi.

Tena ca samayena sirim± devakaññ± attano vibhavasamiddhi½ oloketv± ±gataµµh±na½ olokent² purimattabh±ve attano sar²rasam²pe bhikkhusaªghaparivuta½ bhagavanta½ µhita½ mah±janak±yañca sannipatita½ disv± pañcahi devakaññ±satehi parivut± pañcahi rathasatehi dissam±nak±y± ±gantv± rathato otaritv± sapariv±r± bhagavanta½ vanditv± katañjal² aµµh±si. Tena ca samayena ±yasm± vaªg²so bhagavato avid³re µhito hoti. So bhagavanta½ etadavoca “paµibh±ti ma½ bhagav± eka½ pañha½ pucchitun”ti. “Paµibh±tu ta½ vaªg²s±”ti bhagav± avoca. ¾yasm± vaªg²so ta½ sirima½ devadh²tara½–
137. “Yutt± ca te parama-alaªkat± hay±, adhomukh± aghasigam± bal² jav±;
abhinimmit± pañcarath±sat± ca te, anventi ta½ s±rathicodit± hay±.
138. “S± tiµµhasi rathavare alaªkat±,
obh±saya½ jalamiva joti povako;
pucch±mi ta½ varatanu anomadassane,
kasm± nu k±y± anadhivara½ up±gam²”ti.– Paµipucchi.
137. Tattha yutt± ca te parama-alaªkat± hay±ti parama½ ativiya visesato alaªkat±, paramehi v± uttamehi dibbehi ass±laªk±rehi alaªkat±, param± v± agg± seµµh± ±j±n²y± sabb±laªk±rehi alaªkat± hay± ass± te tava rathe yojit±, yutt± v± te rathassa ca anucchavik±, aññamañña½ v± sadisat±ya yutt± sa½saµµh±ti attho. Ettha ca “parama-alaªkat±”ti purimasmi½ pakkhe sandhi½ akatv± dutiyasmi½ pakkhe avibhattikaniddeso daµµhabbo Adhomukh±ti heµµh±mukh±. Yadipi te tad± pakatiy±va µhit±, devalokato orohaºavasena “adhomukh±”ti vutt±. Aghasigam±ti veh±sa½gam±. Bal²ti balavanto. Jav±ti javanak± balavanto ceva vegavanto c±ti attho. Abhinimmit±ti tava puññakammena nimmit± nibbatt±. Saya½ nimmitameva v± sandh±ya “abhinimmit±”ti vutta½ nimm±naratibh±vato sirim±ya devadh²t±ya. Pañcarath±sat±ti g±th±sukhattha½ thak±rassa d²gha½ liªgavipall±sañca katv± vutta½, vibhatti-alopo v± daµµhabbo, pañca rathasat±n²ti attho. Anventi ta½ s±rathicodit± hay±ti s±rath²hi codit± viya rathesu yutt± ime hay± bhadde, devate, ta½ anugacchanti. “S±rathi-acodit±”ti keci paµhanti, s±rath²hi acodit± eva anugacchant²ti attho. “S±rathicodit± hay±”ti eka½yeva v± pada½ g±th±sukhattha½ d²gha½ katv± vutta½, s±rathicoditahay± pañca rathasat±ti yojan±.
138. S± tiµµhas²ti s± tva½ tiµµhasi. Rathavareti rathuttame. Alaªkat±ti saµµhisakaµabh±rehi dibb±laªk±rehi alaªkatasar²r±. Obh±saya½ jalamiva joti p±vakoti obh±sent² jotiriva jalant² p±vako viya ca tiµµhasi, samantato obh±sent² jalant² tiµµhas²ti vutta½ hoti. “Jot²”ti ca candimas³riyanakkhattat±rakar³p±na½ s±dh±raºan±ma½. Varatan³ti uttamar³padhare sabbaªgasobhane. Tato eva anomadassane al±makadassane, dassan²ye p±s±diketi attho. Kasm± nu k±y± anadhivara½ up±gam²ti kuto n±ma devak±yato anuttara½ samm±sambuddha½ payirup±san±ya upagañchi upagat±si.
Eva½ therena pucchit± s± devat± att±na½ ±vikaront²–
139. “K±maggapatt±na½ yam±hunuttara½, nimm±ya nimm±ya ramanti devat±;
tasm± k±y± acchar± k±mavaººin², idh±gat± anadhivara½ namassitun”ti.–

G±tham±ha.

139. Tattha k±maggapatt±na½ yam±hunuttaranti k±m³pabhogehi aggabh±va½ patt±na½ paranimmitavasavatt²na½ dev±na½ ya½ devak±ya½ yasena bhog±divasena ca anuttaranti vadanti, tato k±y±. Nimm±ya nimm±ya ramanti devat±ti nimm±naratidevat± attan± yath±rucite k±me saya½ nimminitv± nimminitv± ramanti k²¼anti la¼ant± abhiramanti. Tasm± k±y±ti tasm± nimm±naratidevanik±y± K±mavaººin²ti k±mar³padhar± yathicchitar³padh±rin². Idh±gat±ti idha imasmi½ manussaloke, ima½ v± manussaloka½ ±gat±.
Eva½ devat±ya attano nimm±naratidevat±bh±ve kathite puna thero tass± purimabhava½ tattha katapuññakamma½ laddhiñca kath±petuk±mo–
140. “Ki½ tva½ pure sucaritam±car²dha, kenacchasi tva½ amitayas± sukhedhit±;
iddh² ca te anadhivar± vihaªgam±, vaººo ca te dasa dis± virocati.
141. “Devehi tva½ parivut± sakkat± casi,
kuto cut± sugatigat±si devate;
kassa v± tva½ vacanakar±nus±sani½,
±cikkha me tva½ yadi buddhas±vik±”ti.– Dve g±th± abh±si.
140. Tattha ±car²ti d²gha½ katv± vutta½, upacin²ti attho. Idh±ti nip±tamatta½, idha v± imasmi½ devattabh±ve. Kenacchas²ti kena puññakammena assatth± acchasi. “Ken±si tvan”ti keci paµhanti. Amitayas±ti na mitayas± anappakapariv±r±. Sukhedhit±ti sukhena va¹¹hit±, suparibr³hitadibbasukh±ti attho. Iddh²ti dibb±nubh±vo. Anadhivar±ti adhik± visiµµh± aññ± etiss± natth²ti anadhivar±, ati-uttam±ti attho. Vihaªgam±ti veh±sag±min². Dasa dis±ti dasapi dis±. Virocat²ti obh±seti.
141. Parivut± sakkat± cas²ti samantato pariv±rit± sambh±vit± ca asi. Kuto cut± sugatigat±s²ti pañcasu gat²su kataragatito cut± hutv± sugati½ ima½ devagati½ paµisandhivasena upagat± asi. Kassa v± tva½ vacanakar±nus±saninti kassa nu v± satthu s±sane p±vacane ov±d±nus±sanisampaµicchanena tva½ vacanakar± as²ti yojan±. Kassa v± tva½ satthu vacanakar± anus±sakassa anusiµµhiya½ patiµµh±nen±ti eva½ v± ettha attho daµµhabbo. Eva½ anuddesikavasena tass± laddhi½ pucchitv± puna uddesikavasena “±cikkha me tva½ yadi buddhas±vik±”ti pucchati. Tattha buddhas±vik±ti sabbampi ñeyyadhamma½ sayambhuñ±ºena hatthatale ±malaka½ viya paccakkhato buddhatt± buddhassa bhagavato dhammassavanante j±t±ti buddhas±vik±.
Eva½ therena pucchitamattha½ kathent² devat± im± g±th± abh±si–
142. “Nagantare nagaravare sum±pite, paric±rik± r±javarassa sirimato;
nacce g²te paramasusikkhit± ahu½, sirim±ti ma½ r±jagahe avedi½su.
143. “Buddho ca me isinisabho vin±yako, adesay² samudayadukkhaniccata½;
asaªkhata½ dukkhanirodha sassata½, maggañcima½ akuµilamañjasa½ siva½.
144. “Sutv±naha½ amatapada½ asaªkhata½, tath±gatassanadhivarassa s±sana½;
s²lesvaha½ paramasusa½vut± ahu½, dhamme µhit± naravarabuddhadesite.
145. “Ñatv±naha½ virajapada½ asaªkhata½, tath±gatenanadhivarena desita½;
tatthevaha½ samathasam±dhim±phusi½, s±yeva me paramaniy±mat± ahu.
146. “Laddh±naha½ amatavara½ visesana½, eka½sik± abhisamaye visesiya;
asa½say± bahujanap³jit± aha½, khi¹¹±rati½ paccanubhomanappaka½.
147. “Eva½ aha½ amatadasamhi devat±, tath±gatassanadhivarassa s±vik±;
dhammaddas± paµhamaphale patiµµhit±, sot±pann± na ca pana matthi duggati.
148. “S± vanditu½ anadhivara½ up±gami½, p±s±dike kusalarate ca bhikkhavo;
namassitu½ samaºasam±gama½ siva½, sag±rav± sirimato dhammar±jino.
149. “Disv± muni½ muditamanamhi p²ºit±, tath±gata½ naravaradammas±rathi½;
taºhacchida½ kusalarata½ vin±yaka½, vand±maha½ paramahit±nukampakan”ti.
142. Tattha nagantareti isigilivepullavebh±rapaº¹avagijjhak³µasaªkh±t±na½ pañcanna½ pabbat±na½ antare vemajjhe, yato ta½ nagara½ “giribbajan”ti vuccati Nagaravareti uttamanagare, r±jagaha½ sandh±y±ha. Sum±piteti mah±govindapaº¹itena vatthuvijj±vidhin± sammadeva nivesite. Paric±rik±ti sa½g²taparicariy±ya upaµµh±yik±. R±javarass±ti bimbis±ramah±r±jassa. Sirimatoti ettha “sir²ti buddhipuññ±na½ adhivacanan”ti vadanti. Atha v± puññanibbatt± sar²rasobhagg±disampatti katapuñña½ nissayati, katapuññehi v± niss²yat²ti “sir²”ti vuccati, s± etassa atth²ti sirim±, tassa sirimato. Paramasusikkhit±ti ativiya sammadeva ca sikkhit±. Ahunti ahosi½. Avedi½s³ti aññ±su½.
143. Isinisabhoti gavasatajeµµhako usabho, gavasahassajeµµhako vasabho, vajasatajeµµhako v± usabho, vajasahassajeµµhako vasabho, sabbagavaseµµho sabbaparissayasaho seto p±s±diko mah±bh±ravaho asanisatasaddehipi asampakampiyo nisabho. Rath± so attano nisabhabalena samann±gato cat³hi p±dehi pathavi½ upp²¼etv± kenaci parissayena akampiyo acalaµµh±nena tiµµhati, eva½ bhagav± dasahi tath±gatabalehi samann±gato cat³hi ves±rajjap±dehi aµµhaparisapathavi½ upp²¼etv± sadevake loke kenaci paccatthikena pacc±mittena akampiyo acalaµµh±nena tiµµhati, tasm± nisabho viy±ti nisabho. S²l±d²na½ dhammakkhandh±na½ esanaµµhena “is²”ti laddhavoh±resu sekkh±sekkha-is²su nisabho, is²na½ v± nisabho, isi ca so nisabho c±ti v± isinisabho. Veneyyasatte vinet²ti vin±yako, n±yakavirahitoti v± vin±yako, sayambh³ti attho.
Adesay² samudayadukkhaniccatanti samudayasaccassa ca dukkhasaccassa ca aniccata½ vayadhammata½ abh±si. Tena “ya½kiñci samudayadhamma½, sabba½ ta½ nirodhadhamman”ti attano abhisamayañ±ºassa pavatti-±k±ra½ dasseti. Samudayadukkhaniccatanti v± samudayasaccañca dukkhasaccañca aniccatañca. Tattha samudayasaccadukkhasaccaggahaºena vipassan±ya bh³mi½ dasseti, aniccat±gahaºena tass± pavatti-±k±ra½ dasseti. Saªkh±r±nañhi anicc±k±re vibh±vite dukkh±k±ro anatt±k±ropi vibh±vitoyeva hoti ta½nibandhanatt± tesa½. Ten±ha “yadanicca½, ta½ dukkha½, ya½ dukkha½, tadanatt±”ti (sa½. ni. 3.15). Asaªkhata½ dukkhanirodhasassatanti kenaci paccayena na saªkhatanti asaªkhata½ sabbak±la½ tathabh±vena sassata½, sakalavaµµadukkhanirodhabh±vato dukkhanirodha½ ariyasaccañca me adesay²ti yojan±. Maggañcima½ akuµilamañjasa½ sivanti antadvayaparivajjanena kuµilabh±vakar±na½ m±y±d²na½ k±yavaªk±d²nañca pah±nena akuµila½, tato eva añjasa½, asivabh±vakar±na½ k±mar±g±d²na½ samucchindanena siva½ nibb±na½. Magganti nibb±natthikehi magg²yati, kilese v± m±rento gacchat²ti “maggo”ti laddhan±ma½ ida½ tumh±kañca mamañca paccakkhabh³ta½ dukkhanirodhag±minipaµipad±saªkh±ta½ ariyasaccañca me adesay²ti yojan±.
144. Sutv±naha½ amatapada½ asaªkhata½, tath±gatassanadhivarassa s±sananti ettha aya½ saªkhepattho– tath± ±gaman±di-atthena tath±gatassa, sadevake loke aggabh±vato anadhivarassa, samm±sambuddhassa amatapada½ asaªkhata½ nibb±na½ uddissa desitatt±, amatassa v± nibb±nassa paµipajjanup±yatt± kenacipi asaªkharaº²yatt± ca amatapada½ asaªkhata½ s±sana½ saddhamma½ aha½ sutv±n±ti. S²lesvahanti s²lesu nipph±detabbesu aha½. Paramasusa½vut±ti ativiya sammadeva sa½vut±. Ahunti ahosi½. Dhamme µhit±ti paµipattidhamme patiµµhit±.
145. Ñatv±n±ti sacchikiriy±bhisamayavasena j±nitv±. Tatthev±ti tasmi½yeva khaºe, tasmi½yeva v± attabh±ve. Samathasam±dhim±phusinti paccan²kadhamm±na½ samucchedavasena samanato v³pasamanato paramatthasamathabh³ta½ lokuttarasam±dhi½ ±phusi½ adhigacchi½. Yadipi yasmi½ khaºe nirodhassa sacchikiriy±bhisamayo, tasmi½yeva khaºe maggassa bh±van±bhisamayo, ±rammaºapaµivedha½ pana bh±van±paµivedhasseva purimasiddhik±raºa½ viya katv± dassetu½–
“Ñatv±naha½ virajapada½ asaªkhata½, tath±gatenanadhivarena desita½”.
Tatthevaha½ ‘samathasam±dhim±phusin’ti vutta½ yath± “cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºan”ti (ma. ni. 1.400; 3.421; sa½. ni. 4.60). Ñatv±n±ti v± sam±nak±lavasena vuttanti veditabba½ yath± “nihantv±na tama½ sabba½, ±dicco nabhamuggato”ti. S±yev±ti y± lokuttarasam±dhiphusan± laddh±, s±yeva. Paramaniy±mat±ti param± uttam± magganiy±mat±.
146. Visesananti puthujjanehi visesaka½ visiµµhabh±vas±dhaka½. Eka½sik±ti “samm±sambuddho bhagav±, sv±kkh±to dhammo, suppaµipanno saªgho”ti eka½sag±havat² ratanattaye nibbicikicch±. Abhisamaye visesiy±ti saccapaµivedhavasena visesa½ patv±. “Visesin²”tipi paµhanti, abhisamayahetu visesavat²ti attho. Asa½say±ti so¼asavatthuk±ya aµµhavatthuk±ya ca vicikicch±ya pah²natt± apagatasa½say±. “Asa½siy±”ti keci paµhanti. Bahujanap³jit±ti sugat²hi parehi patthan²yaguº±ti attho. Khi¹¹±ratinti khi¹¹±bh³ta½ rati½, atha v± khi¹¹añca ratiñca khi¹¹±vih±rañca ratisukhañca.
147. Amatadasamh²ti amatadas± nibb±nadass±vin² amhi. Dhammaddas±ti catusaccadhamma½ diµµhavat². Sot±pann±ti ariyamaggasota½ ±dito patt±. Na ca pana matthi duggat²ti na ca pana me atthi duggati avinip±tadhammatt±.
148. P±s±diketi pas±d±vahe. Kusalarateti kusale anavajjadhamme nibb±ne rate. Bhikkhavoti bhikkh³ namassitu½ up±gaminti yojan±. Samaºasam±gama½ sivanti samaº±na½ samitap±p±na½ buddhabuddhas±vak±na½ sivañca dhamma½ khema½ sam±gama½ saªgama½ payirup±situ½ up±gaminti sambandho. Sirimato dhammar±jinoti bhummatthe s±mivacana½. Sirimati dhammar±jin²ti attho. Evameva ca keci paµhanti.
149. Muditamanamh²ti moditaman± amhi. P²ºit±ti tuµµh±, p²tirasavasena v± titt±. Naravaradammas±rathinti naravaro ca so aggapuggalatt±, damm±na½ dametabb±na½ veneyy±na½ nibb±n±bhimukha½ s±raºato dammas±rathi c±ti naravaradammas±rathi, ta½. Paramahit±nukampakanti paramena uttamena hitena sabbasatt±na½ anukampaka½.
Eva½ sirim± devadh²t± attano laddhipavedanamukhena ratanattaye pas±da½ pavedetv± bhagavanta½ bhikkhusaªghañca vanditv± padakkhiºa½ katv± devalokameva gat±. Bhagav± tameva otiººavatthu½ aµµhuppatti½ katv± dhamma½ desesi, desan±pariyos±ne ukkaºµhitabhikkhu arahatta½ p±puºi, sampattaparis±yapi s± dhammadesan± s±tthik± j±t±ti.

Sirim±vim±navaººan± niµµhit±.