8. Tatiyan±v±vim±navaººan±

Suvaººacchadana½ n±vanti tatiyan±v±vim±na½. Tassa k± uppatti? Bhagav± janapadac±rika½ caranto mahat± bhikkhusaªghena saddhi½ kosalajanapade yena th³ºa½ n±ma br±hmaºag±mo tadavasari. Assosu½ kho th³ºeyyak± br±hmaºagahapatik± “samaºo kira gotamo amh±ka½ g±makhetta½ anuppatto”ti Atha th³ºeyyak± br±hmaºagahapatik± appasann± micch±diµµhik± maccherapakat± “sace samaºo gotamo ima½ g±ma½ pavisitv± dv²hat²ha½ vaseyya, sabba½ ima½ jana½ attano vacane patiµµhapeyya, tato br±hmaºadhammo patiµµha½ na labheyy±”ti tattha bhagavato av±s±ya parisakkant± nad²titthesu µhapitan±v±yo apanesu½, setusaªkaman±ni ca avalañje aka½su, tath± pap±maº¹ap±d²ni, eka½ udap±na½ µhapetv± itar±ni udap±n±ni tiº±d²hi p³retv± pidahi½su. Tena vutta½ ud±ne (ud±. 69) “atha kho th³ºeyyak± br±hmaºagahapatik± udap±na½ tiºassa ca bhusassa ca y±va mukhato p³resu½ ‘m± te muº¹ak± samaºak± p±n²ya½ apa½s³”’ti.
Bhagav± tesa½ ta½ vippak±ra½ ñatv± te anukampanto saddhi½ bhikkhusaªghena ±k±sena nadi½ atikkamitv± gantv± anukkamena th³ºa½ br±hmaºag±ma½ patv± magg± okkamma aññatarasmi½ rukkham³le paññatte ±sane nis²di. Tena ca samayena sambahul± udakah±riniyo bhagavato avid³rena atikkamanti. Tasmiñca g±me “sace samaºo gotamo idh±gamissati, na tassa paccuggaman±dika½ k±tabba½, geha½ ±gatassa cassa s±vak±nañca bhikkh±pi na d±tabb±”ti katik± kat± hoti.
Tattha aññatarassa br±hmaºassa d±s² ghaµena p±n²ya½ gahetv± gacchant² bhagavanta½ bhikkhusaªghaparivuta½ nisinna½ disv± bhikkh³ ca maggaparissamena kilante tasite ñatv± pasannacitt± p±n²ya½ d±tuk±m± hutv± “yadipi me g±mav±sino ‘samaºassa gotamassa na kiñci d±tabba½, s±m²cikammampi na k±tabban’ti katika½ katv± µhit±, eva½ santepi yadi aha½ ²dise puññakkhette dakkhiºeyye labhitv± p±n²yad±namatten±pi attano patiµµha½ na kareyya½, kad±ha½ ito dukkhaj²vitato mucciss±mi, k±ma½ me ayyako sabbepime g±mav±sino ma½ hanantu v± bandhantu v±, ²dise puññakkhette p±n²yad±na½ dass±mi ev±”ti sanniµµh±na½ katv± aññ±hi udakah±rin²hi v±riyam±n±pi j²vite nirapekkh± s²sato p±n²yaghaµa½ ot±retv± ubhohi hatthehi pariggahetv± ekamante µhapetv± sañj±tap²tisomanass± bhagavanta½ upasaªkamitv± pañcapatiµµhitena vanditv± p±n²yena nimantesi. Bhagav± tass± cittappas±da½ oloketv± ta½ anuggaºhanto p±n²ya½ pariss±vetv± hatthap±de dhovitv± p±n²ya½ pivi, ghaµe udaka½ parikkhaya½ na gacchati. S± ta½ disv± puna pasannacitt± ekassa bhikkhussa ad±si, tath± aparassa aparass±ti sabbesampi ad±si, udaka½ na kh²yateva. S± haµµhatuµµh± yath±puººena ghaµena geh±bhimukh² agam±si. Tass± s±miko br±hmaºo p±n²yassa dinnabh±va½ sutv± “im±ya g±mavatta½ bhinna½, ahañca g±rayho kato”ti kodhena pajjalanto taµataµ±yam±no ta½ bh³miya½ p±tetv± hatthehi ca p±dehi ca pahari. S± tena upakkamena j²vitakkhaya½ patv± t±vati½sabhavane nibbati, vim±na½ cass± paµhaman±v±vim±ne vuttasadisa½ uppajji.
Atha kho bhagav± ±yasmanta½ ±nanda½ ±mantesi “iªgha me tva½, ±nanda, udap±nato p±n²ya½ ±har±”ti. Thero “id±ni, bhante, udap±no th³ºeyyakehi d³sito, na sakk± p±n²ya½ ±haritun”ti ±ha. Bhagav± dutiyampi tatiyampi ±º±pesi. Tatiyav±re thero bhagavato patta½ ±d±ya udap±n±bhimukho agam±si. Gacchante there udap±ne udaka½ paripuººa½ hutv± uttaritv± samantato sandati, sabba½ tiºabhusa½ upalavitv± sayameva apagacchati. Tena sandam±nena salilena upar³pari va¹¹hantena aññe jal±saye p³retv± ta½ g±ma½ parikkhipantena g±mappadeso ajjhotthar²yati. Ta½ p±µih±riya½ disv± br±hmaº± acchariyabbhutacittaj±t± bhagavanta½ kham±pesu½, taªkhaºaññeva udakogho antaradh±yi. Te bhagavato ca bhikkhusaªghassa ca niv±saµµh±na½ sa½vidh±ya sv±tan±ya nimantetv± dutiyadivase mah±d±na½ sajjetv± buddhappamukha½ bhikkhusaªgha½ paº²tena kh±dan²yena bhojan²yena parivisitv± sabbe th³ºeyyak± br±hmaºagahapatik± bhagavanta½ bhutt±vi½ on²tapattap±ºi½ payirup±sant± nis²di½su.
Tena ca samayena s± devat± attano sampatti½ paccavekkhitv± tass± k±raºa½ upadh±rent² ta½ “p±n²yad±nan”ti ñatv± p²tisomanassaj±t± “hand±ha½ id±neva bhagavanta½ vandiss±mi, samm±paµipannesu kat±na½ appak±nampi k±r±na½ u¼±raphalatañca manussaloke p±kaµa½ kariss±m²”ti uss±haj±t± acchar±sahassapariv±r± uyy±n±disahitena vim±nena saddhi½yeva mahatiy± deviddhiy± mahantena dev±nubh±vena mah±janak±yassa passantasseva ±gantv± vim±nato oruyha bhagavanta½ upasaªkamitv± abhiv±detv± añjali½ paggayha aµµh±si. Atha na½ bhagav± tass± paris±ya kammaphala½ paccakkhato vibh±vetuk±mo–
63. “Suvaººacchadana½ n±va½, n±ri ±ruyha tiµµhasi;
og±hasi pokkharaºi½, padma½ chindasi p±ºin±.
64. “K³µ±g±r± nives± te, vibhatt± bh±gaso mit±;
daddallam±n± ±bhanti, samant± caturo dis±.
65. “Kena tet±diso vaººo, kena te idha mijjhati;
uppajjanti ca te bhog±, ye keci manaso piy±.
66. “Pucch±mi ta½ devi mah±nubh±ve, manussabh³t± kimak±si puñña½,
ken±si eva½ jalit±nubh±v±, vaººo ca te sabbadis± pabh±sat²”ti.–

Cat³hi g±th±hi pucchi.

67. “S± devat± attaman±, sambuddheneva pucchit±;
pañha½ puµµh± viy±k±si, yassa kammassida½ phalan”ti.–

Saªg²tik±r± ±ha½su.

68. “Aha½ manussesu manussabh³t±, purim±ya j±tiy± manussaloke;
disv±na bhikkh³ tasite kilante, uµµh±ya p±tu½ udaka½ ad±si½.
69. “Yo ve kilant±na pip±sit±na½, uµµh±ya p±tu½ udaka½ dad±ti;
s²todak± tassa bhavanti najjo, pah³tamaly± bahupuº¹ar²k±.
70. “Ta½ ±pag± anupariyanti sabbad±, s²todak± v±lukasanthat± nad²;
amb± ca s±l± tilak± ca jambuyo, udd±lak± p±µaliyo ca phull±.
71. “Ta½bh³mibh±gehi upetar³pa½, vim±naseµµha½ bhusa sobham±na½;
tass²dha kammassa aya½ vip±ko, et±disa½ puññakat± labhanti.
72. “K³µ±g±r± nives± me, vibhatt± bh±gaso mit±;
daddallam±n± ±bhanti, samant± caturo dis±.
73. “Tena met±diso vaººo, tena me idha mijjhati;
tappajjanti ca me bhog±, ye keci manaso piy±.
74. “Akkh±mi te buddha mah±nubh±va, manussabh³t± yamak±si puñña½;
tenamhi eva½ jalit±nubh±v±, vaººo ca me sabbadis± pabh±sati;
etassa kammassa phala½ mameda½, atth±ya buddho udaka½ ap±y²”ti.–

Vissajjanag±th±yo.

63. Tattha kiñc±pi s± devat± yad± bhagav± pucchi, tad± ta½ n±va½ ±ruyha na µhit±, na pokkharaºi½ og±hati, n±pi paduma½ chindati, kamm±nubh±vacodit± pana abhiºha½ jalavih±rapasut± tath± karot²ti ta½ kiriy±viccheda½ dassanavaseneva½ vutta½. Ayañca attho na kevalamidheva, atha kho heµµhimesupi evameva daµµhabbo.
72. K³µ±g±r±ti suvaººamayakaººik±baddhagehavanto. Nives±ti nivesan±ni, kacchar±n²ti attho. Ten±ha “vibhatt± bh±gaso mit±”ti. T±ni hi catus±labh³t±ni aññamaññassa paµibimbabh³t±ni viya paµivibhattar³p±ni samappam±ºat±ya bh±gaso mit±ni viya honti. Daddallam±n±ti ativiya vijjotam±n±. ¾bhant²ti maºiratanakanakara½sij±lehi obh±senti.
74. Mam±ti ida½ pubb±par±pekkha½, mama kammassa mama atth±y±ti ayañhettha yojan±. Udaka½ ap±y²ti yadeta½ udakad±na½ vutta½, etassa puññakammassa ida½ phala½ y±ya½ dibbasampatti, yasm± mamatth±ya sadevake loke aggadakkhiºeyyo buddho bhagav± may± dinna½ udaka½ ap±y²ti. Sesa½ vuttanayameva.
Eva½ pasannam±nas±ya devat±ya bhagav± s±mukka½sika½ dhammadesana½ karonto sacc±ni pak±sesi. S± desan±pariyos±ne sot±pattiphale patiµµhahi, sampattaparis±yapi dhammadesan± s±tthik± ahosi.

Tatiyan±v±vim±navaººan± niµµhit±.