5. Paramaµµhakasuttavaŗŗan±

803. Paramanti diµµh²s³ti paramaµµhakasutta½. K± uppatti? Bhagavati kira s±vatthiya½ viharante n±n±titthiy± sannipatitv± attano attano diµµhi½ d²pent± “ida½ parama½, ida½ paraman”ti kalaha½ katv± rańńo ±rocesu½. R±j± sambahule jaccandhe sannip±t±petv± “imesa½ hatthi½ dasseth±”ti ±ŗ±pesi. R±japuris± andhe sannip±t±petv± hatthi½ purato say±petv± “passath±”ti ±ha½su. Te hatthissa ekameka½ aŖga½ par±masi½su. Tato rańń± “k²diso, bhaŗe, hatth²”ti puµµho yo soŗ¹a½ par±masi, so “seyyath±pi, mah±r±ja, naŖgal²s±”ti bhaŗi. Ye dant±d²ni par±masi½su, te itara½ “m± bho rańńo purato mus± bhaŗ²”ti paribh±sitv± “seyyath±pi, mah±r±ja, bhittikhilo”ti-±d²ni ±ha½su. R±j± ta½ sabba½ sutv± “²diso tumh±ka½ samayo”ti titthiye uyyojesi. Ańńataro piŗ¹ac±riko ta½ pavatti½ ńatv± bhagavato ±rocesi. Bhagav± tassa½ aµµhuppattiya½ bhikkh³ ±mantetv± “yath±, bhikkhave, jaccandh± hatthi½ aj±nant± ta½ ta½ aŖga½ par±masitv± vivadi½su, eva½ titthiy± vimokkhantikadhamma½ aj±nant± ta½ ta½ diµµhi½ par±masitv± vivadant²”ti vatv± dhammadesanattha½ ima½ suttamabh±si.
Tattha paramanti diµµh²su paribbas±noti “ida½ paraman”ti gahetv± sak±ya sak±ya diµµhiy± vasam±no. Yaduttari kuruteti ya½ attano satth±r±di½ seµµha½ karoti. H²n±ti ańńe tato sabbam±h±ti ta½ attano satth±r±di½ µhapetv± tato ańńe sabbe “h²n± ime”ti ±ha. Tasm± viv±d±ni av²tivattoti tena k±raŗena so diµµhikalahe av²tivattova hoti.
804. Dutiyag±th±ya attho– eva½ av²tivatto ca ya½ diµµhe sute s²lavate muteti etesu vatth³su uppannadiµµhisaŖkh±te attani pubbe vuttappak±ra½ ±nisa½sa½ passati. Tadeva so tattha sak±ya diµµhiy± ±nisa½sa½ “ida½ seµµhan”ti abhinivisitv± ańńa½ sabba½ parasatth±r±dika½ nih²nato passati.
805. Tatiyag±th±ya attho– eva½ passato cassa ya½ attano satth±r±di½ nissito ańńa½ parasatth±r±di½ h²na½ passati ta½ pana dassana½ ganthameva kusal± vadanti, bandhananti vutta½ hoti Yasm± etadeva, tasm± hi diµµha½va suta½ muta½ v± s²labbata½ bhikkhu na nissayeyya, n±bhiniveseyy±ti vutta½ hoti.
806. Catutthag±th±ya attho– na kevala½ diµµhasut±di½ na nissayeyya, apica kho pana asańj±ta½ upar³pari diµµhimpi lokasmi½ na kappayeyya, na janeyy±ti vutta½ hoti. K²disa½? ѱŗena v± s²lavatena v±pi, sam±pattiń±ŗ±din± ń±ŗena v± s²lavatena v± y± kappiyati, eta½ diµµhi½ na kappeyya. Na kevalańca diµµhi½ na kappayeyya, apica kho pana m±nenapi j±ti-±d²hi vatth³hi samoti att±naman³paneyya, h²no na mańńetha visesi v±p²ti.
807. Pańcamag±th±ya attho– evańhi diµµhi½ akappento amańńam±no ca atta½ pah±ya anup±diy±no idha v± ya½ pubbe gahita½, ta½ pah±ya apara½ aggaŗhanto tasmimpi vuttappak±re ń±ŗe duvidha½ nissaya½ no karoti. Akaronto ca sa ve viyattesu n±n±diµµhivasena bhinnesu sattesu na vaggas±r² chand±divasena agacchanadhammo hutv± dv±saµµhiy± diµµh²su kińcipi diµµhi½ na pacceti, na pacc±gacchat²ti vutta½ hoti.
808-10. Id±ni yo so im±ya g±th±ya vutto kh²ŗ±savo, tassa vaŗŗabhaŗanattha½ “yass³bhayante”ti-±dik± tisso g±th±yo ±ha. Tattha ubhayanteti pubbe vuttaphass±dibhede. Paŗidh²ti taŗh±. Bhav±bhav±y±ti punappunabhav±ya. Idha v± hura½ v±ti sakattabh±v±dibhede idha v± parattabh±v±dibhede parattha v±. Diµµhe v±ti diµµhasuddhiy± v±. Esa nayo sut±d²su. Sańń±ti sańń±samuµµh±pik± diµµhi. Dhamm±pi tesa½ na paµicchit±seti dv±saµµhidiµµhigatadhamm±pi tesa½ “idameva sacca½ moghamańńan”ti eva½ na paµicchit±. P±raŖgato na pacceti t±d²ti nibb±nap±ra½ gato tena tena maggena pah²ne kilese puna n±gacchati, pańcahi ca ±k±rehi t±d² hot²ti. Sesa½ p±kaµamev±ti.

Paramatthajotik±ya khuddaka-aµµhakath±ya

Suttanip±ta-aµµhakath±ya paramaµµhakasuttavaŗŗan± niµµhit±.