2. Guhaµµhakasuttavaººan±

779. Satto guh±yanti guhaµµhakasutta½. K± uppatti? Bhagavati kira s±vatthiya½ viharante ±yasm± piº¹olabh±radv±jo kosambiya½ ga½ªg±t²re ±vaµµaka½ n±ma utenassa uyy±na½, tattha agam±si s²tale padese div±vih±ra½ nis²dituk±mo. Aññad±pi c±ya½ gacchateva tattha pubb±sevanena yath± gavampatitthero t±vati½sabhavananti vuttanayameta½ vaªg²sasuttavaººan±ya½. So tattha gaªg±t²re s²tale rukkham³le sam±patti½ appetv± div±vih±ra½ nis²di. R±j±pi kho uteno ta½ divasa½yeva uyy±nak²¼ika½ gantv± bahudeva divasabh±ga½ naccag²t±d²hi uyy±ne k²¼itv± p±namadamatto ekiss± itthiy± aªke s²sa½ katv± sayi. Sesitthiyo “sutto r±j±”ti uµµhahitv± uyy±ne pupphaphal±d²ni gaºhantiyo thera½ disv± hirottappa½ upaµµh±petv± “m± sadda½ akatth±”ti aññamañña½ niv±retv± appasadd± upasaªkamitv± vanditv± thera½ sampariv±retv± nis²di½su. Thero sam±pattito vuµµh±ya t±sa½ dhamma½ desesi, t± tuµµh± “s±dhu s±dh³”ti vatv± suºanti.
Rañño s²sa½ aªken±d±ya nisinnitth² “im± ma½ oh±ya k²¼ant²”ti t±su iss±pakat± ³ru½ c±letv± r±j±na½ pabodhesi. R±j± paµibujjhitv± itth±g±ra½ apassanto “kuhi½ im± vasaliyo”ti ±ha. S± ±ha– “tumhesu abahukat± ‘samaºa½ ramayiss±m±’ti gat±”ti. So kuddho ther±bhimukho agam±si. T± itthiyo r±j±na½ disv± ekacc± uµµhahi½su, ekacc± “mah±r±ja, pabbajitassa santike dhamma½ suº±m±”ti na uµµhahi½su. So tena bhiyyosomatt±ya kuddho thera½ avanditv±va “kimattha½ ±gatos²”ti ±ha. “Vivekattha½ mah±r±j±”ti. So “vivekatth±ya ±gat± eva½ itth±g±raparivut± nis²dant²”ti vatv± “tava viveka½ katheh²”ti ±ha. Thero vis±radopi vivekakath±ya “n±ya½ aññ±tuk±mo pucchat²”ti tuºh² ahosi. R±j± “sace na kathesi, tambakipillikehi ta½ kh±d±pess±m²”ti aññatarasmi½ asokarukkhe tambakipillikapuµa½ gaºhanto attanova upari vikiri. So sar²ra½ puñchitv± añña½ puµa½ gahetv± ther±bhimukho agam±si. Thero “sac±ya½ r±j± mayi aparajjheyya ap±y±bhimukho bhaveyy±”ti ta½ anukampam±no iddhiy± ±k±sa½ abbhuggantv± gato.
Tato itthiyo ±ha½su– “mah±r±ja, aññe r±j±no ²disa½ pabbajita½ disv± pupphagandh±d²hi p³jenti, tva½ tambakipillikapuµena ±s±detu½ ±raddho ahosi, kulava½sa½ n±setu½ uµµhito”ti. So attano dosa½ ñatv± tuºh² hutv± uyy±nap±la½ pucchi– “aññampi divasa½ thero idh±gacchat²”ti? “¾ma, mah±r±j±”ti. Tena hi yad± ±gacchati, tad± me ±roceyy±s²ti. So ekadivasa½ there ±gate ±rocesi. R±j±pi thera½ upasaªkamitv± pañha½ pucchitv± p±ºehi saraºa½ gato ahosi. Tambakipillikapuµena ±s±ditadivase pana thero ±k±sen±gantv± puna pathaviya½ nimujjitv± bhagavato gandhakuµiya½ ummujji. Bhagav±pi kho dakkhiºena passena sato sampaj±no s²haseyya½ kappayam±no thera½ disv± “ki½, bh±radv±ja, ak±le ±gatos²”ti ±ha. Thero “±ma bhagav±”ti vatv± sabba½ ta½ pavatti½ ±rocesi. Ta½ sutv± bhagav± “ki½ karissati tassa vivekakath± k±maguºagiddhass±”ti vatv± dakkhiºena passena nipanno eva therassa dhammadesanattha½ ima½ suttamabh±si.
Tattha sattoti laggo. Guh±yanti k±ye. K±yo hi r±g±d²na½ v±¼±na½ vasanok±sato “guh±”ti vuccati. Bahun±bhichannoti bahun± r±g±dikilesaj±lena abhicchanno. Etena ajjhattabandhana½ vutta½. Tiµµhanti r±g±divasena tiµµhanto. Naroti satto. Mohanasmi½ pag±¼hoti mohana½ vuccati k±maguº±. Ettha hi devamanuss± muyhanti, tesu ajjhog±¼ho hutv± Etena bahiddh±bandhana½ vutta½. D³re vivek± hi tath±vidho soti so tath±r³po naro tividh±pi k±yavivek±dik± vivek± d³re an±sanne. Ki½k±raº±? K±m± hi loke na hi suppah±y±, yasm± loke k±m± suppah±y± na hont²ti vutta½ hoti.
780. Eva½ paµhamag±th±ya “d³re vivek± tath±vidho”ti s±dhetv± puna tath±vidh±na½ satt±na½ dhammata½ ±vikaronto “icch±nid±n±”ti g±tham±ha. Tattha icch±nid±n±ti taºh±hetuk±. Bhavas±tabaddh±ti sukhavedan±dimhi bhavas±te baddh±. Te duppamuñc±ti te bhavas±tavatthubh³t± dhamm±, te v± tattha baddh± icch±nid±n± satt± duppamocay±. Na hi aññamokkh±ti aññena ca mocetu½ na sakkonti. K±raºavacana½ v± eta½, te satt± duppamuñc±. Kasm±? Yasm± aññena mocetabb± na honti. Yadi pana muñceyyu½, sakena th±mena muñceyyunti ayamassa attho. Pacch± pure v±pi apekkham±n±ti an±gate at²te v± k±me apekkham±n±. Imeva k±me purimeva jappanti ime v± paccuppanne k±me purime v± duvidhepi at²t±n±gate balavataºh±ya patthayam±n±. Imesañca dvinna½ pad±na½ “te duppamuñc± na hi aññamokkh±”ti imin± saha sambandho veditabbo, itarath± “apekkham±n± jappa½ ki½ karonti ki½ v± kat±”ti na paññ±yeyyu½.
781-2. Eva½ paµhamag±th±ya “d³re vivek± tath±vidho”ti s±dhetv± dutiyag±th±ya ca tath±vidh±na½ satt±na½ dhammata½ ±vikatv± id±ni nesa½ p±pakammakaraºa½ ±vikaronto “k±mesu giddh±”ti g±tham±ha. Tassattho– te satt± k±mesu paribhogataºh±ya giddh± pariyesan±dimanuyuttatt± pasut± sammoham±pannatt± pam³¼h± avagamanat±ya maccharit±ya buddh±d²na½ vacana½ an±diyanat±ya ca avad±niy±. K±yavisam±dimhi visame niviµµh± antak±le maraºadukkh³pan²t± “ki½s³ bhaviss±ma ito cut±se”ti paridevayant²ti. Yasm± etadeva, tasm± hi sikkhetha…pe… m±hu dh²r±ti. Tattha sikkheth±ti tisso sikkh± ±pajjeyya. Idhev±ti imasmi½yeva s±sane. Sesamutt±nameva.
783. Id±ni ye tath± na karonti, tesa½ byasanappatti½ dassento “pass±m²”ti g±tham±ha. Tattha pass±m²ti ma½sacakkhu-±d²hi pekkh±mi. Loketi ap±y±dimhi. Pariphandam±nanti ito cito ca phandam±na½. Paja½ imanti ima½ sattak±ya½. Taºhagatanti taºh±ya gata½ abhibh³ta½, nip±titanti adhipp±yo. Bhaves³ti k±mabhav±d²su. H²n± nar±ti h²nakammant± nar±. Maccumukhe lapant²ti antak±le sampatte maraºamukhe paridevanti. Av²tataºh±seti avigatataºh±. Bhav±bhaves³ti k±mabhav±d²su. Atha v± bhav±bhaves³ti bhavabhavesu, punappunabhaves³ti vutta½ hoti.
784. Id±ni yasm± av²tataºh± eva½ phandanti ca lapanti ca, tasm± taºh±vinaye sam±dapento “mam±yite”ti g±tham±ha. Tattha mam±yiteti taºh±diµµhimamattehi “maman”ti pariggahite vatthusmi½. Passath±ti sot±re ±lapanto ±ha. Etamp²ti etampi ±d²nava½. Sesa½ p±kaµameva.
785. Evamettha paµhamag±th±ya ass±da½, tato par±hi cat³hi ±d²navañca dassetv± id±ni sa-up±ya½ nissaraºa½ nissaraº±nisa½sañca dassetu½ sabb±hi v± et±hi k±m±na½ ±d²nava½ ok±ra½ sa½kilesañca dassetv± id±ni nekkhamme ±nisa½sa½ dassetu½ “ubhosu antes³”ti g±th±dvayam±ha. Tattha ubhosu antes³ti phassaphassasamuday±d²su dv²su paricchedesu. Vineyya chandanti chandar±ga½ vinetv±. Phassa½ pariññ±y±ti cakkhusamphass±diphassa½, phass±nus±rena v± ta½sampayutte sabbepi ar³padhamme, tesa½ vatthudv±r±rammaºavasena r³padhamme c±ti sakalampi n±mar³pa½ t²hi pariññ±hi parij±nitv±. An±nugiddhoti r³p±d²su sabbadhammesu agiddho. Yadattagarah² tadakubbam±noti ya½ attan± garahati, ta½ akurum±no. Nalippat² diµµhasutesu dh²roti so evar³po dhitisampanno dh²ro diµµhesu ca sutesu ca dhammesu dvinna½ lep±na½ ekenapi lepena na lippati. ¾k±samiva nirupalitto accantavod±nappatto hoti.
786. Sañña½ pariññ±ti g±th±ya pana aya½ saªkhepattho– na kevalañca phassameva, apica kho pana k±masaññ±dibheda½ saññampi, saññ±nus±rena v± pubbe vuttanayeneva n±mar³pa½ t²hi pariññ±hi parij±nitv± im±ya paµipad±ya catubbidhampi vitareyya ogha½, tato so tiººogho taºh±diµµhipariggahesu taºh±diµµhilepappah±nena nopalitto kh²º±savamuni r±g±disall±na½ abb³¼hatt± abb³¼hasallo sativepullappattiy± appamatto cara½, pubbabh±ge v± appamatto cara½ tena appam±dac±rena abb³¼hasallo hutv± sakaparattabh±v±dibheda½ n±s²sat² lokamima½ parañca, aññadatthu carimacittanirodh± nirup±d±no j±tavedova parinibb±t²ti arahattanik³µena desana½ niµµh±pesi dhammanettiµµhapanameva karonto, na uttari½ im±ya desan±ya magga½ v± phala½ v± upp±desi kh²º±savassa desitatt±ti.

Paramatthajotik±ya khuddaka-aµµhakath±ya

Suttanip±ta-aµµhakath±ya guhaµµhakasuttavaººan± niµµhit±.