714. Eva½ y±va arahattappatti, t±vapaµipada½ kathetv± id±ni ta½ paµipada½ paµipannassa bhikkhuno arahattappattiniµµha½ dhutaªgasam±d±na½ sen±sanavattañca kathento “sa piº¹ac±ran”ti g±th±dvayam±ha. Tattha sa piº¹ac±ra½ caritv±ti so bhikkhu bhikkha½ caritv± bhattakicca½ v± katv±. Vanantamabhih±rayeti apapañcito gihipapañcena vana½ eva gaccheyya. Upaµµhito rukkham³lasminti rukkham³le µhito v± hutv±. ¾san³pagatoti ±sana½ upagato v± hutv±, nisinnoti vutta½ hoti. Mun²ti moneyyapaµipada½ paµipanno. Ettha ca “piº¹ac±ra½ caritv±”ti imin± piº¹ap±tikaªga½ vutta½. Yasm± pana ukkaµµhapiº¹ap±tiko sapad±nac±r² ek±saniko pattapiº¹iko khalupacch±bhattiko ca hotiyeva, tec²varikapa½suk³lampi ca sam±diyateva, tasm± im±nipi cha vutt±neva honti. “Vanantamabhih±raye”ti imin± pana ±raññikaªga½ vutta½, “upaµµhito rukkham³lasmin”ti imin± rukkham³likaªga½, “±san³pagato”ti imin± nesajjikaªga½. Yath±kkama½ pana etesa½ anulomatt± abbhok±sikayath±santhatikasos±nikaªg±ni vutt±niyeva hont²ti evamet±ya g±th±ya terasa dhutaªg±ni n±lakattherassa kathesi.
715. Sa jh±napasuto dh²roti so anuppannassa jh±nassa upp±danena uppannassa ±vajjanasam±pajjan±dhiµµh±navuµµh±napaccavekkhaºehi ca jh±nesu pasuto anuyutto. Dh²roti dhitisampanno. Vanante ramito siy±ti vane abhirato siy±, g±mantasen±sane n±bhirameyy±ti vutta½ hoti. Jh±yetha rukkham³lasmi½, att±namabhitosayanti na kevala½ lokiyajjh±napasutoyeva siy±, apica kho tasmi½yeva rukkham³le sot±pattimagg±disampayuttena lokuttarajjh±nen±pi att±na½ at²va tosento jh±yetha. Paramass±sappattiy± hi lokuttarajjh±neneva citta½ at²va tussati, na aññena. Ten±ha– “att±namabhitosayan”ti. Evamim±ya g±th±ya jh±napasutat±ya vanantasen±san±bhirati½ arahattañca kathesi.
716. Id±ni yasm± ima½ dhammadesana½ sutv± n±lakatthero vanantamabhih±retv± nir±h±ropi paµipad±p³raºe at²va ussukko ahosi, nir±h±rena ca samaºadhamma½ k±tu½ na sakk±. Tath± karontassa hi j²vita½ nappavattati, kilese pana anupp±dentena ±h±ro pariyesitabbo, ayamettha ñ±yo. Tasm± tassa bhagav± apar±paresupi divasesu piº¹±ya caritabba½, kiles± pana na upp±detabb±ti dassanattha½ arahattappattiniµµha½yeva bhikkh±c±ravatta½ kathento “tato raty± vivas±ne”ti-±dik± cha g±th±yo abh±si. Tattha tatoti “sa piº¹ac±ra½ caritv±, vanantamabhih±raye”ti ettha vuttapiº¹ac±ravanant±bhih±rato uttaripi. Raty± vivas±neti rattisamatikkame, dutiyadivaseti vutta½ hoti. G±mantamabhih±rayeti ±bhisam±c±rikavatta½ katv± y±va bhikkh±c±ravel±, t±va vivekamanubr³hetv± gatapacc±gatavatte vuttanayena kammaµµh±na½ manasi karonto g±ma½ gaccheyya. Avh±na½ n±bhinandeyy±ti “bhante, amh±ka½ ghare bhuñjitabban”ti nimantana½, “deti nu kho na deti nu kho sundara½ nu kho deti asundara½ nu kho det²”ti evar³pa½ vitakka½ bhojanañca paµipad±p³rako bhikkhu n±bhinandeyya, nappaµiggaºheyy±ti vutta½ hoti. Yadi pana balakk±rena patta½ gahetv± p³retv± denti, paribhuñjitv± samaºadhammo k±tabbo, dhutaªga½ na kuppati, tadup±d±ya pana ta½ g±ma½ na pavisitabba½. Abhih±rañca g±matoti sace g±ma½ paviµµhassa p±tisatehipi bhatta½ abhiharanti tampi n±bhinandeyya, tato ekasitthampi nappaµiggaºheyya, aññadatthu gharapaµip±µiy± piº¹ap±tameva careyy±ti.
717. Na mun² g±mam±gamma, kulesu sahas± careti so ca monatth±ya paµipannako muni g±ma½ gato sam±no kulesu sahas± na care, sahasokit±di-ananulomika½ gihisa½sagga½ na ±pajjeyy±ti vutta½ hoti. Gh±sesana½ chinnakatho, na v±ca½ payuta½ bhaºeti chinnakatho viya hutv± obh±saparikath±nimittaviññattipayutta½ gh±sesanav±ca½ na bhaºeyya. Sace ±kaªkheyya, gil±no sam±no gelaññapaµib±hanatth±ya bhaºeyya. Sen±sanatth±ya v± viññatti½ µhapetv± obh±saparikath±nimittapayutta½, avasesapaccayatth±ya pana agil±no neva kiñci bhaºeyy±ti.
718-9. Alattha½ yadidanti imiss± pana g±th±ya ayamattho– g±ma½ piº¹±ya paviµµho appamattakepi kismiñci laddhe “alattha½ ya½ ida½ s±dh³”ti cintetv± aladdhe “n±lattha½ kusalan”ti tampi “sundaran”ti cintetv± ubhayeneva l±bh±l±bhena so t±d² nibbik±ro hutv± rukkha½vupanivattati, yath±pi puriso phalagaves² rukkha½ upagamma phala½ laddh±pi aladdh±pi ananun²to appaµihato majjhattoyeva hutv± gacchati, eva½ kula½ upagamma l±bha½ laddh±pi aladdh±pi majjhattova hutv± gacchat²ti. Sa pattap±º² ti g±th± utt±natth±va.
720. Ucc±vac±ti imiss± g±th±ya sambandho– eva½ bhikkh±c±ravattasampanno hutv±pi t±vatakeneva tuµµhi½ an±pajjitv± paµipada½ ±rodheyya. Paµipattis±rañhi s±sana½. S± c±ya½ ucc±vac±…pe… mutanti. Tassattho– s± c±ya½ maggapaµipad± uttamanih²nabhedato ucc±vac± buddhasamaºena pak±sit±. Sukh±paµipad± hi khipp±bhiññ± ucc±, dukkh±paµipad± dandh±bhiññ± avac±. Itar± dve ekenaªgena ucc±, ekena avac±. Paµham± eva v± ucc±, itar± tissopi avac±. T±ya cet±ya ucc±ya avac±ya v± paµipad±ya na p±ra½ diguºa½ yanti. “Duguºan”ti v± p±µho, ekamaggena dvikkhattu½ nibb±na½ na yant²ti attho. Kasm±? Yena maggena ye kiles± pah²n±, tesa½ puna appah±tabbato. Etena parih±nadhamm±bh±va½ d²peti. Nayida½ ekaguºa½ mutanti tañca ida½ p±ra½ ekakkhattu½yeva phusan±rahampi na hoti. Kasm±? Ekena maggena sabbakilesappah±n±bh±vato. Etena ekamaggeneva arahatt±bh±va½ d²peti.
721. Id±ni paµipad±nisa½sa½ dassento “yassa ca visat±”ti g±tham±ha. Tassattho– yassa ca eva½ paµipannassa bhikkhuno t±ya paµipad±ya pah²natt± aµµhasatataºh±vicaritabh±vena visatatt± visat± taºh± natthi, tassa kilesasotacchedena chinnasotassa kusal±kusalappah±nena kicc±kiccappah²nassa r±gajo v± dosajo v± appamattakopi pari¼±ho na vijjat²ti.
722. Id±ni yasm± im± g±th±yo sutv± n±lakattherassa citta½ udap±di– “yadi ettaka½ moneyya½ sukara½ na dukkara½, sakk± appakasirena p³retun”ti, tasm±ssa bhagav± “dukkarameva moneyyan”ti dassento puna “moneyya½ te upaññissan”ti-±dim±ha. Tattha upaññissanti upaññ±peyya½, kathayissanti vutta½ hoti. Khuradh±r± upam± ass±ti khuradh±r³pamo Bhaveti bhaveyya. Ko adhipp±yo? Moneyya½ paµipanno bhikkhu khuradh±ra½ upama½ katv± paccayesu vatteyya. Yath± madhudiddha½ khuradh±ra½ lihanto, chedato, jivha½ rakkhati, eva½ dhammena laddhe paccaye paribhuñjanto citta½ kilesuppattito rakkheyy±ti vutta½ hoti. Paccay± hi parisuddhena ñ±yena laddhuñca anavajjaparibhogena paribhuñjituñca na sukhena sakk±ti bhagav± paccayanissitameva bahuso bhaºati. Jivh±ya t±lum±hacca, udare saññato siy±ti jivh±ya t±lu½ upp²¼etv±pi rasataºha½ vinodento kiliµµhena maggena uppannapaccaye asevanto udare sa½yato siy±.
723. Al²nacitto ca siy±ti nicca½ kusal±na½ dhamm±na½ bh±van±ya aµµhitak±rit±ya akus²tacitto ca bhaveyya. Na c±pi bahu cintayeti ñ±tijanapad±maravitakkavasena ca bahu½ na cinteyya. Nir±magandho asito, brahmacariyapar±yaºoti nikkileso ca hutv± taºh±diµµh²hi kismiñci bhave anissito sikkh±ttayasakalas±sanabrahmacariyapar±yaºo eva bhaveyya.
724-5. Ek±sanass±ti vivitt±sanassa. ¾sanamukhena cettha sabba-iriy±path± vutt±. Yato sabba-iriy±pathesu ek²bh±vassa sikkheyy±ti vutta½ hot²ti veditabba½. Ek±sanass±ti ca sampad±navacanameta½. Samaº³p±sanassa ti samaºehi up±sitabbassa aµµhati½s±rammaºabh±van±nuyogassa, samaº±na½ v± up±sanabh³tassa aµµhati½s±rammaºabhedasseva. Idampi sampad±navacanameva, up±sanatthanti vutta½ hoti. Ettha ca ek±sanena k±yaviveko, samaº³p±sanena cittaviveko vutto hot²ti veditabbo. Ekatta½ monamakkh±tanti evamida½ k±yacittavivekavasena “ekatta½ monan”ti akkh±ta½. Eko ce abhiramissas²ti ida½ pana uttarag±th±pekkha½ pada½, “atha bh±hisi dasadis±”ti imin± assa sambandho.
Bh±his²ti bh±sissasi pak±sessasi. Ima½ paµipada½ bh±vento sabbadis±su kittiy± p±kaµo bhavissas²ti vutta½ hoti. Sutv± dh²r±nanti-±d²na½ pana catunna½ pad±na½ ayamattho– yena ca kittighosena bh±hisi dasadis± ta½ dh²r±na½ jh±y²na½ k±mac±gina½ nighosa½ sutv± atha tva½ tena uddhacca½ an±pajjitv± bhiyyo hiriñca saddhañca kareyy±si, tena ghosena har±yam±no “niyy±nikapaµipad± ayan”ti saddha½ upp±detv± uttari paµipattimeva br³heyy±si. M±makoti evañhi sante mama s±vako hot²ti.
726. Ta½ nad²h²ti ya½ ta½ may± “hiriñca saddhañca bhiyyo kubbeth±”ti vadat± “uddhacca½ na k±tabban”ti vutta½, ta½ imin± nad²nidassanen±pi j±n±tha, tabbipariy±yañca sobbhesu ca padaresuca j±n±tha. Sobbhes³ti m±tik±su Padares³ti dar²su. Katha½? Saºant± yanti kusobbh±, tuºh² yanti mahodadh²ti. Kusobbh± hi sobbhapadar±dibhed± sabb±pi kunnadiyo saºant± sadda½ karont± uddhat± hutv± yanti, gaªg±dibhed± pana mah±nadiyo tuºh² yanti, eva½ “moneyya½ p³rem²”ti uddhato hoti am±mako, m±mako pana hiriñca saddhañca upp±detv± n²cacittova hoti.
727-9. Kiñca bhiyyo– yad³naka½…pe… paº¹itoti. Tattha siy±– sace a¹¹hakumbh³pamo b±lo saºantat±ya, rahado p³rova paº¹ito santat±ya, atha kasm± buddhasamaºo eva½ dhammadesan±by±vaµo hutv± bahu½ bh±sat²ti imin± sambandhena “ya½ samaºo”ti g±tham±ha. Tassattho– ya½ buddhasamaºo bahu½ bh±sati upeta½ atthasañhita½, atthupeta½ dhammupetañca hitena ca sa½hita½, ta½ na uddhaccena, apica kho j±na½ so dhamma½ deseti divasampi desento nippapañcova hutv±. Tassa hi sabba½ vac²kamma½ ñ±º±nuparivatti. Eva½ desento ca “idamassa hita½ idamassa hitan”ti n±nappak±rato j±na½ so bahu bh±sati, na kevala½ bahubh±ºit±ya. Avas±nag±th±ya sambandho– eva½ t±va sabbaññutaññ±ºena samann±gato buddhasamaºo j±na½ so dhamma½ deseti, j±na½ so bahu bh±sati. Tena desita½ pana dhamma½ nibbedhabh±giyeneva ñ±ºena yo ca j±na½ sa½yatatto, j±na½ na bahu bh±sati, sa muni monamarahati, sa muni monamajjhag±ti. Tassattho– ta½ dhamma½ j±nanto sa½yatatto guttacitto hutv± ya½ bh±sita½ satt±na½ hitasukh±vaha½ na hoti, ta½ j±na½ na bahu bh±sati. So eva½vidho monattha½ paµipannako muni moneyyapaµipad±saªkh±ta½ mona½ arahati. Na kevalañca arahatiyeva, apica kho pana sa muni arahattamaggañ±ºasaªkh±ta½ mona½ ajjhag± icceva veditabboti arahattanik³µena desana½ niµµh±pesi.
Ta½ sutv± n±lakatthero t²su µh±nesu appiccho ahosi dassane savane pucch±y±ti. So hi desan±pariyos±ne pasannacitto bhagavanta½ vanditv± vana½ paviµµho, puna “aho vat±ha½ bhagavanta½ passeyyan”ti lolabh±va½ na janesi. Ayamassa dassane appicchat±. Tath± “aho vat±ha½ puna dhammadesana½ suºeyyan”ti lolabh±va½ na janesi. Ayamassa savane appicchat±. Tath± “aho vat±ha½ puna moneyyapaµipada½ puccheyyan”ti lolabh±va½ na janesi. Ayamassa pucch±ya appicchat±.
So eva½ appiccho sam±no pabbatap±da½ pavisitv± ekavanasaº¹e dve divas±ni na vasi ekarukkham³le dve divas±ni na nis²di, ekag±me dve divas±ni piº¹±ya na p±visi. Iti vanato vana½, rukkhato rukkha½, g±mato g±ma½ ±hiº¹anto anur³papaµipada½ paµipajjitv± aggaphale patiµµh±si. Atha yasm± moneyyapaµipada½ ukkaµµha½ katv± p³rento bhikkhu satteva m±s±ni j²vati, majjhima½ katv± p³rento satta vass±ni, manda½ katv± p³rento so¼asa vass±ni. Ayañca ukkaµµha½ katv± p³resi, tasm± satta m±se µhatv± attano ±yusaªkh±raparikkhaya½ ñatv± nh±yitv± niv±setv± k±yabandhana½ bandhitv± diguºa½ saªgh±µi½ p±rupitv± dasabal±bhimukho pañcapatiµµhita½ vanditv± añjali½ paggahetv± hiªgulakapabbata½ niss±ya µhitakova anup±dises±ya nibb±nadh±tuy± parinibb±yi. Tassa parinibbutabh±va½ ñatv± bhagav± bhikkhusaªghena saddhi½ tattha gantv± sar²rakicca½ katv± dh±tuyo g±h±petv± cetiya½ patiµµh±petv± agam±s²ti.

Paramatthajotik±ya khuddaka-aµµhakath±ya

Suttanip±ta-aµµhakath±ya n±lakasuttavaººan± niµµhit±.