698. Dv±das±ya½ na orak±yanti aya½ orako paritto na hoti. Uttarag±th±ya vattabba½ buddhabh±va½ sandh±y±ha.
699. Teras±ya½ sambodhiyagganti sabbaññutaññ±ºa½. Tañhi avipar²tabh±vena samm± bujjhanato sambodhi, katthaci ±varaº±bh±vena sabbañ±ºuttamato “aggan”ti vuccati. Phusissat²ti p±puºissati. Paramavisuddhadass²ti nibb±nadass². Tañhi ekantavisuddhatt± paramavisuddha½. Vitth±rikass±ti vitth±rika½ assa. Brahmacariyanti s±sana½.
700. Cuddas±ya½ athantar±ti antar±yeva assa, sambodhippattito orato ev±ti vutta½ hoti. Na sossanti na suºissa½. Asamadhurass±ti asamav²riyassa. Aµµoti ±turo. Byasana½ gatoti sukhavin±sa½ patto. Agh±v²ti dukkhito, sabba½ domanassupp±dameva sandh±y±ha. Domanassena hi so ±turo. Tañcassa sukhabyasanato byasana½, sukhavin±sanatoti vutta½ hoti. Tena ca so cetasika-aghabh³tena agh±v².
701. Pannaras±ya½ vipula½ janetv±n±ti vipula½ janetv±. Ayameva v± p±µho. Niggam±ti niggato. Eva½ niggato ca so bh±gineyya½ sayanti saka½ bh±gineyya½, attano bhaginiy± puttanti vutta½ hoti. Sam±dapes²ti attano app±yukabh±va½ ñatv± kaniµµhabhaginiy± ca puttassa n±lakassa m±ºavakassa upacitapuññata½ attano balena ñatv± “vu¹¹hippatto pam±dampi ±pajjeyy±”ti na½ anukampam±no bhaginiy± ghara½ gantv± “kaha½ n±lako”ti. “Bahi, bhante, k²¼at²”ti. “¾netha nan”ti ±º±petv± taªkhaºa½yeva t±pasapabbajja½ pabb±jetv± sam±dapesi ovadi anus±si. Katha½? “Buddhoti ghosa½…pe… brahmacariyan”ti so¼asamag±tham±ha.
702. Tattha yada paratoti yad± parato. Dhammamagganti paramadhammassa nibb±nassa magga½, dhamma½ v± agga½ saha paµipad±ya nibb±na½. Tasminti tassa santike. Brahmacariyanti samaºadhamma½.
703. Sattaras±ya½ t±din±ti tassaºµhitena, tasmi½ samaye kilesavikkhambhane sam±dhil±bhe ca sati vikkhambhitakilesena sam±hitacittena c±ti adhipp±yo. An±gate paramavisuddhadassin±ti “aya½ n±lako an±gate k±le bhagavato santike paramavisuddha½ nibb±na½ passissat²”ti eva½ diµµhatt± so isi imin± pariy±yena “an±gate paramavisuddhadass²”ti vutto. Tena an±gate paramavisuddhadassin±. Upacitapuññasañcayoti padumuttarato pabhuti katapuññasañcayo. Patikkhanti ±gamayam±no. Parivas²ti pabbajitv± t±pasavesena vasi. Rakkhitindriyoti rakkhitasotindriyo hutv±. So kira tato pabhuti udake na nimujji “udaka½ pavisitv± sotindriya½ vin±seyya, tato dhammassavanab±hiro bhaveyyan”ti cintetv±.
704. Aµµh±ras±ya½ sutv±na ghosanti so n±lako eva½ parivasanto anupubbena bhagavat± sambodhi½ patv± b±r±ºasiya½ dhammacakke pavattite ta½ “bhagavat± dhammacakka½ pavattita½, samm±sambuddho vata so bhagav± uppanno”ti-±din± nayena jinavaracakkavattane pavattaghosa½ attano atthak±m±hi devat±hi ±gantv± ±rocita½ sutv±. Gantv±na disv± isinisabhanti satt±ha½ devat±hi moneyyakol±hale kayiram±ne sattame divase isipatana½ gantv± “n±lako ±gamissati, tassa dhamma½ desess±m²”ti imin± ca abhisandhin± varabuddh±sane nisinna½ disv± nisabhasadisa½ isinisabha½ bhagavanta½. Pasannoti saha dassaneneva pasannacitto hutv±. Moneyyaseµµhanti ñ±ºuttama½, maggañ±ºanti vutta½ hoti. Sam±gate asit±vhayassa s±saneti asitassa isino ov±dak±le anuppatte. Tena hi– “yad± vivarati dhammamagga½, tad± gantv± samaya½ paripuccham±no carassu tasmi½ bhagavati brahmacariyan”ti anusiµµho, ayañca so k±lo. Tena vutta½– “sam±gate asit±vhayassa s±sane”ti. Sesamettha p±kaµameva.
Aya½ t±va vatthug±th±vaººan±.
705. Pucch±g±th±dvaye aññ±tametanti vidita½ may± eta½. Yath±tathanti avipar²ta½. Ko adhipp±yo? Ya½ asito “sambodhiyagga½ phusissat±ya½ kum±ro”ti ñatv± “buddhoti ghosa½ yada parato suºosi, sambodhippatto vivarati dhammamaggan”ti ma½ avaca, tadeta½ may± asitassa vacana½ ajja bhagavanta½ sakkhi½ disv± “yath±tathamev±”ti aññ±tanti. Ta½ tanti tasm± ta½. Sabbadhamm±na p±ragunti hemavatasutte vuttanayena chahi ±k±rehi. Sabbadhamm±na½ p±ragata½.
706. Anag±riyupetass±ti anag±riya½ upetassa, pabbajitass±ti attho. Bhikkh±cariya½ jig²satoti ariyehi ±ciººa½ anupakkiliµµha½ bhikkh±cariya½ pariyesam±nassa. Moneyyanti mun²na½ santaka½. Uttama½ padanti uttamapaµipada½. Sesamettha p±kaµameva.
707. Athassa eva½ puµµho bhagav± “moneyya½ te upaññissan”ti-±din± nayena moneyyapaµipada½ by±k±si. Tattha upaññissanti upaññ±peyya½, vivareyya½ paññ±peyyanti attho. Dukkara½ durabhisambhavanti k±tuñca dukkha½ kayiram±nañca sambhavitu½ sahitu½ dukkhanti vutta½ hoti. Aya½ panettha adhipp±yo– aha½ te moneyya½ paññ±peyya½, yadi na½ k±tu½ v± abhisambhotu½ v± sukha½ bhaveyya, eva½ pana dukkara½ durabhisambhava½ puthujjanak±lato pabhuti kiliµµhacitta½ anupp±detv± paµipajjitabbato. Tath± hi na½ ekassa buddhassa ekova s±vako karoti ca sambhoti c±ti.
Eva½ bhagav± moneyyassa dukkarabh±va½ durabhisambhavatañca dassento n±lakassa uss±ha½ janetv± tamassa vattuk±mo ±ha “handa te na½ pavakkh±mi, santhambhassu da¼ho bhav±”ti. Tattha hand±ti byavas±yatthe nip±to. Te na½ pavakkh±m²ti tuyha½ ta½ moneyya½ pavakkh±mi. Santhambhass³ti dukkarakaraºasamatthena v²riy³patthambhena att±na½ upatthambhaya. Da¼ho bhav±ti durabhisambhavasahanasamatth±ya asithilaparakkamat±ya thiro hoti. Ki½ vutta½ hoti? Yasm± tva½ upacitapuññasambh±ro, tasm±ha½ ekantabyavasitova hutv± eva½ dukkara½ durabhisambhavampi sam±na½ tuyha½ ta½ moneyya½ pavakkh±mi, santhambhassu da¼ho bhav±ti.
708. Eva½ paramasallekha½ moneyyavatta½ vattuk±mo n±laka½ santhambhane da¼h²bh±ve ca niyojetv± paµhama½ t±va g±m³panibaddhakilesappah±na½ dassento “sam±nabh±gan”ti upa¹¹hag±tham±ha. Tattha sam±nabh±ganti samabh±ga½ ekasadisa½ ninn±n±karaºa½. Akkuµµhavanditanti akkosañca vandanañca.
Id±ni yath± ta½ sam±nabh±ga½ kayirati, ta½ up±ya½ dassento “manopadosan”ti upa¹¹hag±tham±ha. Tassattho– akkuµµho manopadosa½ rakkheyya, vandito santo anuººato care, raññ±pi vandito sam±no “ma½ vandat²”ti uddhacca½ n±pajjeyya.
709. Id±ni araññ³panibaddhakilesappah±na½ dassento “ucc±vac±”ti g±tham±ha. Tassattho– araññasaññite d±yepi iµµh±niµµhavasena ucc±vac± n±nappak±r± ±rammaº± niccharanti, cakkh±d²na½ ±p±tham±gacchanti, te ca kho aggisikh³pam± pari¼±hajanakaµµhena. Yath± v± ¹ayham±ne vane aggisikh± n±nappak±rat±ya ucc±vac± niccharanti, sadh³m±pi, vidh³m±pi, n²l±pi, p²t±pi, ratt±pi, khuddak±pi, mahant±pi, eva½ s²habyagghamanuss±manussavividhavihaªgavirutapupphaphalapallav±dibhedavasena n±nappak±rat±ya d±ye ucc±vac± ±rammaº± niccharanti bhi½sanak±pi, rajan²y±pi, dosan²y±pi, mohan²y±pi. Ten±ha– “ucc±vac± niccharanti, d±ye aggisikh³pam±”ti. Eva½ niccharantesu ca ucc±vacesu ±rammaºesu y± k±ci uyy±navanac±rika½ gat± sam±n± pakatiy± v± vanac±riniyo kaµµhah±rik±dayo rahogata½ disv± hasitalapitaruditadunnivatth±d²hi n±riyo muni½ palobhenti, t± su ta½ m± palobhayu½, t± n±riyo ta½ m± palobhayu½. Yath± na palobhenti, tath± karoh²ti vutta½ hoti.
710-11. Evamassa bhagav± g±me ca araññe ca paµipattividhi½ dassetv± id±ni s²lasa½vara½ dassento “virato methun± dhamm±”ti g±th±dvayam±ha. Tattha hitv± k±me paropareti methunadhammato avasesepi sundare ca asundare ca pañca k±maguºe hitv±. Tappah±nena hi methunavirati susampann± hoti. Ten±ha– “hitv± k±me paropare”ti. Ayamettha adhipp±yo. “Aviruddho”ti-±d²ni pana pad±ni “na haneyya, na gh±taye”ti ettha vutt±ya p±º±tip±t±veramaºiy± sampattidassanattha½ vutt±ni. Tatr±ya½ saªkhepavaººan±– parapakkhiyesu p±ºesu aviruddho, attapakkhiyesu as±ratto, sabbepi sataºhanittaºhat±ya tasath±vare p±ºe j²vituk±mat±ya amarituk±mat±ya sukhak±mat±ya dukkhapaµik³lat±ya ca “yath± aha½ tath± ete”ti attasam±nat±ya tesu virodha½ vinento teneva pak±rena “yath± ete tath± ahan”ti paresa½ sam±nat±ya ca attani anurodha½ vinento eva½ ubhayath±pi anurodhavirodhavippah²no hutv± maraºapaµik³lat±ya att±na½ upama½ katv± p±ºesu ye keci tase v± th±vare v± p±ºe na haneyya s±hatthik±d²hi payogehi, na gh±taye ±ºattik±d²h²ti.
712. Evamassa methunaviratip±º±tip±taviratimukhena saªkhepato p±timokkhasa½varas²la½ vatv± “hitv± k±me”ti-±d²hi indriyasa½varañca dassetv± id±ni ±j²vap±risuddhi½ dassento “hitv± icchañc±”ti-±dim±ha. Tassattho– y±ya½ taºh± eka½ laddh± dutiya½ icchati, dve laddh± tatiya½, satasahassa½ laddh± taduttarimpi icchat²ti eva½ appaµiladdhavisaya½ icchanato “icch±”ti vuccati, yo c±ya½ paµiladdhavisayalubbhano lobho. Ta½ hitv± icchañca lobhañca yattha satto puthujjano, yasmi½ c²var±dipaccaye tehi icch±lobhehi puthujjano satto laggo paµibaddho tiµµhati, tattha ta½ ubhayampi hitv± paccayattha½ ±j²vap±risuddhi½ avirodhento ñ±ºacakkhun± cakkhum± hutv± ima½ moneyyapaµipada½ paµipajjeyya. Evañhi paµipanno tareyya naraka½ ima½, dupp³raºaµµhena narakasaññita½ micch±j²vahetubh³ta½ ima½ paccayataºha½ tareyya, im±ya v± paµipad±ya tareyy±ti vutta½ hoti.
713. Eva½ paccayataºh±pah±namukhena ±j²vap±risuddhi½ dassetv± id±ni bhojane mattaññut±mukhena paccayaparibhogas²la½ tadanus±rena ca y±va arahattappatti, t±va paµipada½ dassento “³n³daro”ti g±tham±ha. Tassattho– dhammena samena laddhesu itar²tarac²var±d²su paccayesu ±h±ra½ t±va ±h±rento–
“Catt±ro pañca ±lope, abhutv± udaka½ pive;
ala½ ph±suvih±r±ya, pahitattassa bhikkhuno”ti. (Therag±. 983)–

Vuttanayena ³na-udaro assa, na v±tabharitabhast± viya uddhum±tudaro, bhattasammadapaccay± thinamiddha½ parihareyy±ti vutta½ hoti. Ðn³daro hontopi ca mit±h±ro assa bhojane mattaññ³, “neva dav±y±”ti-±din± paccavekkhaºena guºato dosato ca paricchinn±h±ro. Eva½ mit±h±ro sam±nopi paccayadhutaªgapariyatti-adhigamavasena catubbidh±ya appicchat±ya appiccho assa. Eka½sena hi moneyyapaµipada½ paµipannena bhikkhun± eva½ appicchena bhavitabba½. Tattha ekekasmi½ paccaye t²hi santosehi santussan± paccayappicchat±. Dhutaªgadharasseva sato “dhutav±ti ma½ pare j±nant³”ti anicchanat± dhutaªgappicchat±. Bahussutasseva sato “bahussutoti ma½ pare j±nant³”ti anicchanat± pariyatti-appicchat± majjhantikattherassa viya. Adhigamasampannasseva sato “adhigato aya½ kusala½ dhammanti ma½ pare j±nant³”ti anicchanat± adhigamappicchat±. S± ca arahatt±dhigamato ora½ veditabb±. Arahatt±dhigamatthañhi aya½ paµipad±ti. Eva½ appicchopi ca arahattamaggena taºh±loluppa½ hitv± alolupo assa. Eva½ alolupo hi sad± icch±ya nicch±to aniccho hoti nibbuto, y±ya icch±ya ch±t± honti satt± khuppip±s±tur± viya atitt±, t±ya icch±ya aniccho hoti anicchatt± ca nicch±to hoti an±turo paramatittippatto. Eva½ nicch±tatt± nibbuto hoti v³pasantasabbakilesapari¼±hoti evamettha uppaµip±µiy± yojan± veditabb±.