Yo pana by±dhibahulo hoti, bhutt±h±ro pacc³sasamaye na samm± pariŗamati, pageva vuµµh±ya yath±vutta½ vatta½ k±tu½ na sakkoti kammaµµh±na½ v± manasi k±tu½, ańńadatthu y±gu½ v± bhesajja½ v± patthayam±no k±lasseva pattac²varam±d±ya g±ma½ pavisati. Tattha y±gu½ v± bhesajja½ v± bhatta½ v± laddh± bhattakicca½ niµµh±petv±, pańńatt±sane nisinno kammaµµh±na½ manasi katv±, visesa½ patv± v± appatv± v±, vih±ra½ ±gantv±, teneva manasik±rena viharati. Aya½ vuccati pacc±harati na harat²ti. Edis± ca bhikkh³ y±gu½ pivitv±, vipassana½ ±rabhitv±, buddhas±sane arahatta½ patt± gaŗanapatha½ v²tivatt±. S²ha¼ad²peyeva tesu tesu g±mesu ±sanas±l±ya na ta½ ±sana½ atthi, yattha y±gu½ pivitv± arahatta½ patto bhikkhu natth²ti.
Yo pana pam±davih±r² hoti nikkhittadhuro, sabbavatt±ni bhinditv± pańcavidhacetokhilavinibandhanabaddhacitto viharanto kammaµµh±namanasik±ramananuyutto g±ma½ piŗ¹±ya pavisitv± gihipapańcena papańcito tucchako nikkhamati, aya½ vuccati neva harati na pacc±harat²ti.
Yo pana pageva vuµµh±ya purimanayeneva sabbavatt±ni parip³retv± y±va bhikkh±c±ravel±, t±va pallaŖka½ ±bhujitv± kammaµµh±na½ manasi karoti. Kammaµµh±na½ n±ma duvidha½– sabbatthaka½, p±rih±riyańca. Sabbatthaka½ n±ma mett± ca maraŗassati ca. Ta½ sabbattha icchitabbato “sabbatthakan”ti vuccati. Mett± n±ma ±v±s±d²su sabbattha icchitabb±. ¾v±sesu hi mett±vih±r² bhikkhu sabrahmac±r²na½ piyo hoti, tena ph±su asaŖghaµµho viharati. Devat±su mett±vih±r² devat±hi rakkhitagopito sukha½ viharati. R±jar±jamah±matt±d²su mett±vih±r², tehi mam±yito sukha½ viharati. G±manigam±d²su mett±vih±r² sabbattha bhikkh±cariy±d²su manussehi sakkatagarukato sukha½ viharati. Maraŗassatibh±van±ya j²vitanikanti½ pah±ya appamatto viharati.
Ya½ pana sad± pariharitabba½ carit±nuk³lena gahitatt± das±subhakasiŗ±nussat²su ańńatara½, catudh±tuvavatth±nameva v±, ta½ sad± pariharitabbato, rakkhitabbato, bh±vetabbato ca p±rih±riyanti vuccati, m³lakammaµµh±nantipi tadeva. Tattha ya½ paµhama½ sabbatthakakammaµµh±na½ manasi karitv± pacch± p±rih±riyakammaµµh±na½ manasi karoti, ta½ catudh±tuvavatth±namukhena dassess±ma.
Ayańhi yath±µhita½ yath±paŗihita½ k±ya½ dh±tuso paccavekkhati– ya½ imasmi½ sar²re v²satikoµµh±sesu kakkha¼a½ kharagata½, s± pathav²dh±tu. Ya½ dv±dasasu ±bandhanakiccakara½ snehagata½, s± ±podh±tu. Ya½ cat³su parip±canakara½ usumagata½, s± tejodh±tu. Ya½ pana chasu vitthambhanakara½ v±yogata½, s± v±yodh±tu. Ya½ panettha cat³hi mah±bh³tehi asamphuµµha½ chidda½ vivara½, s± ±k±sadh±tu. Ta½vij±nanaka½ citta½ vińń±ŗadh±tu. Tato uttari ańńo satto v± puggalo v± natthi. Kevala½ suddhasaŖkh±rapuńjova ayanti.
Eva½ ±dimajjhapariyos±nato kammaµµh±na½ manasi karitv±, k±la½ ńatv±, uµµh±y±san± niv±setv±, pubbe vuttanayeneva g±ma½ piŗ¹±ya gacchati. Gacchanto ca yath± andhaputhujjan± abhikkam±d²su “att± abhikkamati, attan± abhikkamo nibbattito”ti v±, “aha½ abhikkam±mi, may± abhikkamo nibbattito”ti v± sammuyhanti, tath± asammuyhanto “abhikkam±m²ti citte uppajjam±ne teneva cittena saddhi½ cittasamuµµh±n± sandh±raŗav±yodh±tu uppajjati. S± ima½ pathav²dh±tv±disannivesabh³ta½ k±yasammata½ aµµhikasaŖgh±µa½ vippharati, tato cittakiriy±v±yodh±tuvipph±ravasena aya½ k±yasammato aµµhikasaŖgh±µo abhikkamati. Tasseva½ abhikkamato ekekap±duddh±raŗe cat³su dh±t³su v±yodh±tu-anugat± tejodh±tu adhik± uppajjati, mand± itar±. Atiharaŗav²tiharaŗ±paharaŗesu pana tejodh±tu-anugat± v±yodh±tu adhik± uppajjati, mand± itar±. Orohaŗe pana pathav²dh±tu-anugat± ±podh±tu adhik± uppajjati, mand± itar±. Sannikkhepanasamupp²¼anesu ±podh±tu-anugat± pathav²dh±tu adhik± uppajjati, mand± itar±. Iccet± dh±tuyo tena tena attano upp±dakacittena saddhi½ tattha tattheva bhijjanti Tattha ko eko abhikkamati, kassa v± ekassa abhikkamanan”ti eva½ ekekap±duddh±raŗ±dippak±resu ekekasmi½ pak±re uppannadh±tuyo, tadavinibbhutt± ca ses± r³padhamm±, ta½samuµµh±paka½ citta½, ta½sampayutt± ca ses± ar³padhamm±ti ete r³p±r³padhamm±. Tato para½ atiharaŗav²tiharaŗ±d²su ańńa½ pak±ra½ na samp±puŗanti, tattha tattheva bhijjanti. Tasm± anicc±. Yańca anicca½, ta½ dukkha½. Ya½ dukkha½, tadanatt±ti eva½ sabb±k±raparip³ra½ kammaµµh±na½ manasikarontova gacchati. Atthak±m± hi kulaputt± s±sane pabbajitv± dasapi v²sampi ti½sampi catt±l²sampi pańń±sampi saµµhipi sattatipi satampi ekato vasant± katikavatta½ katv± viharanti– “±vuso, tumhe na iŗaµµh±, na bhayaµµh±, na j²vik±pakat± pabbajit±; dukkh± muccituk±m± panettha pabbajit±. Tasm± gamane uppannakilesa½ gamaneyeva niggaŗhatha, µh±ne nisajj±ya, sayane uppannakilesa½ gamaneyeva niggaŗhath±”ti. Te eva½ katikavatta½ katv± bhikkh±c±ra½ gacchant± a¹¹ha-usabha-usabha-a¹¹hag±vutag±vutantaresu p±s±ŗ± honti, t±ya sańń±ya kammaµµh±na½ manasikaront±va gacchanti. Sace kassaci gamane kileso uppajjati, tattheva na½ niggaŗh±ti. Tath± asakkonto tiµµhati. Athassa pacchato ±gacchantopi tiµµhati. So– “aya½ bhikkhu tuyha½ uppannavitakka½ j±n±ti, ananucchavika½ te etan”ti att±na½ paµicodetv± vipassana½ va¹¹hetv± tattheva ariyabh³mi½ okkamati. Tath± asakkonto nis²dati. Athassa pacchato ±gacchantopi nis²dat²ti soyeva nayo. Ariyabh³mi okkamitu½ asakkontopi ta½ kilesa½ vikkhambhetv± kammaµµh±na½ manasikarontova gacchati. Na kammaµµh±navippayuttena cittena p±da½ uddharati. Uddharati ce, paµinivattitv± purimappadesa½yeva eti s²ha¼ad²pe ±lindakav±s² mah±phussadevatthero viya
So kira ek³nav²sati vass±ni gatapacc±gatavatta½ p³rento eva vih±si. Manuss±pi suda½ antar±magge kasant± ca vapant± ca maddant± ca kamm±ni karont± thera½ tath± gacchanta½ disv±– “aya½ thero punappuna½ nivattitv± gacchati, ki½ nu kho maggam³¼ho, ud±hu kińci pamuµµho”ti samullapanti. So ta½ an±diyitv± kammaµµh±nayutteneva cittena samaŗadhamma½ karonto v²sativassabbhantare arahatta½ p±puŗi. Arahattappattadivase cassa caŖkamanakoµiya½ adhivatth± devat± aŖgul²hi d²pa½ ujj±letv± aµµh±si. Catt±ropi mah±r±j±no sakko ca dev±namindo, brahm± ca sahampati upaµµh±na½ ±gama½su. Tańca obh±sa½ disv± vanav±s² mah±tissatthero ta½ dutiyadivase pucchi “rattibh±ge ±yasmato santike obh±so ahosi, ki½ so obh±so”ti? Thero vikkhepa½ karonto “obh±so n±ma d²pobh±sopi hoti, maŗi-obh±sop²”ti evam±di½ ±ha. So “paµicch±detha tumhe”ti nibaddho “±m±”ti paµij±nitv± ±rocesi.
K±¼avallimaŗ¹apav±s² mah±n±gatthero viya ca. Sopi kira gatapacc±gatavatta½ p³rento “paµhama½ t±va bhagavato mah±padh±na½ p³jem²”ti satta vass±ni µh±nacaŖkamameva adhiµµh±si. Puna so¼asa vass±ni gatapacc±gatavatta½ p³retv± arahatta½ p±puŗi. Eva½ kammaµµh±nayutteneva cittena p±da½ uddharanto vippayuttena cittena uddhaµe pana paµinivattanto g±masam²pa½ gantv±, “g±v² nu pabbajito n³”ti ±saŖkan²yappadese µhatv±, saŖgh±µi½ p±rupitv± patta½ gahetv±, g±madv±ra½ patv±, kacchakantarato udaka½ gahetv±, gaŗ¹³sa½ katv± g±ma½ pavisati “bhikkha½ d±tu½ v± vanditu½ v± upagate manusse ‘d²gh±yuk± hoth±’ti vacanamattenapi m± me kammaµµh±navikkhepo ahos²”ti sace pana “ajja, bhante, ki½ sattam², ud±hu aµµham²”ti divasa½ pucchanti, udaka½ gilitv± ±roceti. Sace divasapucchak± na honti, nikkhamanavel±ya½ g±madv±re niµµhubhitv±va y±ti.
S²ha¼ad²peyeva kalambatitthavih±re vass³pagat± pańń±sabhikkh³ viya ca. Te kira vass³pan±yika-uposathadivase katikavatta½ aka½su– “arahatta½ appatv± ańńamańńa½ n±lapiss±m±”ti. G±mańca piŗ¹±ya pavisant± g±madv±re udakagaŗ¹³sa½ katv± pavisi½su, divase pucchite udaka½ gilitv± ±rocesu½, apucchite g±madv±re niµµhubhitv± vih±ra½ ±gama½su. Tattha manuss± niµµhubhanaµµh±na½ disv± j±ni½su “ajja eko ±gato, ajja dve”ti. Evańca cintesu½ “ki½ nu kho ete amheheva saddhi½ na sallapanti, ud±hu ańńamańńampi? Yadi ańńamańńampi na sallapanti, addh± viv±daj±t± bhavissanti, handa nesa½ ańńamańńa½ kham±pess±m±”ti sabbe vih±ra½ agama½su. Tattha pańń±sabhikkh³su vassa½ upagatesu dve bhikkh³ ekok±se n±ddasa½su. Tato yo tesu cakkhum± puriso, so evam±ha– “na, bho, kalahak±rak±na½ vasanok±so ²diso hoti, susammaµµha½ cetiyaŖgaŗa½ bodhiyaŖgaŗa½, sunikkhitt± sammajjaniyo, s³paµµhapita½ p±n²yaparibhojan²yan”ti. Te tatova nivatt±. Te bhikkh³ antotem±seyeva vipassana½ ±rabhitv± arahatta½ patv± mah±pav±raŗ±ya visuddhipav±raŗa½ pav±resu½.
Eva½ k±¼avallimaŗ¹apav±s² mah±n±gatthero viya kalambatitthavih±re vass³pagatabhikkh³ viya ca kammaµµh±nayutteneva cittena p±da½ uddharanto g±masam²pa½ patv±, udakagaŗ¹³sa½ katv±, v²thiyo sallakkhetv±, yattha sur±soŗ¹adhutt±dayo kalahak±rak± caŗ¹ahatthi-ass±dayo v± natthi, ta½ v²thi½ paµipajjati. Tattha ca piŗ¹±ya caram±no na turitaturito viya javena gacchati, javanapiŗ¹ap±tikadhutaŖga½ n±ma natthi. Visamabh³mibh±gappatta½ pana udakabharitasakaµamiva niccalova hutv± gacchati. Anughara½ paviµµho ca d±tuk±ma½ ad±tuk±ma½ v± sallakkhetu½ tadanur³pa½ k±la½ ±gamento bhikkha½ gahetv±, patir³pe ok±se nis²ditv±, kammaµµh±na½ manasi karonto ±h±re paµik³lasańńa½ upaµµhapetv±, akkhabbhańjanavaŗ±lepanaputtama½s³pam±vasena paccavekkhanto aµµhaŖgasamann±gata½ ±h±ra½ ±h±reti, neva dav±ya na mad±ya…pe… bhutt±v² ca udakakicca½ katv±, muhutta½ bhattakilamatha½ paµippassambhetv±, yath± pure bhatta½, eva½ pacch± bhatta½ purimay±ma½ pacchimay±mańca kammaµµh±na½ manasi karoti. Aya½ vuccati harati ceva pacc±harati c±ti. Evameta½ haraŗapacc±haraŗa½ gatapacc±gatavattanti vuccati.
Eta½ p³rento yadi upanissayasampanno hoti, paµhamavaye eva arahatta½ p±puŗ±ti. No ce paµhamavaye p±puŗ±ti, atha majjhimavaye p±puŗ±ti. No ce majjhimavaye p±puŗ±ti, atha maraŗasamaye p±puŗ±ti. No ce maraŗasamaye p±puŗ±ti, atha devaputto hutv± p±puŗ±ti. No ce devaputto hutv± p±puŗ±ti, atha paccekasambuddho hutv± parinibb±ti. No ce paccekasambuddho hutv± parinibb±ti, atha buddh±na½ santike khipp±bhińńo hoti; seyyath±pi– thero b±hiyo, mah±pańńo v± hoti; seyyath±pi thero s±riputto.
Aya½ pana paccekabodhisatto kassapassa bhagavato s±sane pabbajitv±, ±rańńiko hutv±, v²sati vassasahass±ni eta½ gatapacc±gatavatta½ p³retv±, k±la½ katv±, k±m±vacaradevaloke uppajji. Tato cavitv± b±r±ŗasirańńo aggamahesiy± kucchimhi paµisandhi½ aggahesi. Kusal± itthiyo tadaheva gabbhasaŗµh±na½ j±nanti, s± ca t±samańńatar± tasm± ta½ gabbhapatiµµh±na½ rańńo nivedesi. Dhammat± es±, ya½ puńńavante satte gabbhe uppanne m±tug±mo gabbhaparih±ra½ labhati. Tasm± r±j± tass± gabbhaparih±ra½ ad±si. S± tato pabhuti n±ccuŗha½ kińci ajjhoharitu½ labhati, n±tis²ta½, n±ti-ambila½, n±tiloŗa½, n±tikaµuka½, n±titittaka½. Accuŗhe hi m±tar± ajjhohaµe gabbhassa lohakumbhiv±so viya hoti, atis²te lokantarikav±so viya, accambilaloŗakaµukatittakesu bhuttesu satthena ph±letv± ambil±d²hi sitt±ni viya gabbhaseyyakassa aŖg±ni tibbavedan±ni honti. AticaŖkamanaµµh±nanisajj±sayanatopi na½ niv±renti– “kucchigatassa sańcalanadukkha½ m± ahos²”ti. Mudukattharaŗatthat±ya bh³miya½ caŖkaman±d²ni matt±ya k±tu½ labhati, vaŗŗagandh±disampanna½ s±dusapp±ya½ annap±na½ labhati. Pariggahetv±va na½ caŖkam±penti, nis²d±penti, vuµµh±penti.