P±r±yan±nug²tig±th±vaººan±

1138. P±r±yanamanug±yissanti assa aya½ sambandho– bhagavat± hi p±r±yane desite so¼asasahass± jaµil± arahatta½ p±puºi½su, avases±nañca cuddasakoµisaªkh±na½ devamanuss±na½ dhamm±bhisamayo ahosi. Vuttañheta½ por±ºehi–
“Tato p±s±ºake ramme, p±r±yanasam±game;
amata½ p±pay² buddho, cuddasa p±ºakoµiyo”ti.
Niµµhit±ya pana dhammadesan±ya tato tato ±gat± manuss± bhagavato ±nubh±vena attano attano g±manigam±d²sveva p±turahesu½. Bhagav±pi s±vatthimeva agam±si paric±rakaso¼as±d²hi anekehi bhikkhusahassehi parivuto. Tattha piªgiyo bhagavanta½ vanditv± ±ha– “gacch±maha½, bhante, b±varissa buddhupp±da½ ±rocetu½, paµissutañhi tassa may±”ti. Atha bhagavat± anuññ±to ñ±ºagamaneneva godh±var²t²ra½ gantv± p±dagamanena assam±bhimukho agam±si. Tamena½ b±var² br±hmaºo magga½ olokento nisinno d³ratova kh±rijaµ±divirahita½ bhikkhuvesena ±gacchanta½ disv± “buddho loke uppanno”ti niµµha½ agam±si. Sampattañc±pi na½ pucchi– “ki½, piªgiya, buddho loke uppanno”ti. “¾ma, br±hmaºa, uppanno, p±s±ºake cetiye nisinno amh±ka½ dhamma½ desesi, tamaha½ tuyha½ desess±m²”ti. Tato b±var² mahat± sakk±rena sapariso ta½ p³jetv± ±sana½ paññ±pesi. Tattha nis²ditv± piªgiyo “p±r±yanamanug±yissan”ti-±dim±ha.
Tattha anug±yissanti bhagavat± g²ta½ anug±yissa½. Yath±ddakkh²ti yath± s±ma½ sacc±bhisambodhena as±dh±raºañ±ºena ca addakkhi. Nikk±moti pah²nak±mo “Nikkamo”tipi p±µho, v²riyav±ti attho nikkhanto v± akusalapakkh±. Nibbanoti kilesavanavirahito, taºh±virahito eva v±. Kissa hetu mus± bhaºeti yehi kilesehi mus± bhaºeyya, ete tassa pah²n±ti dasseti. Etena br±hmaºassa savane uss±ha½ janeti.
1139-41. Vaºº³pasañhitanti guº³pasañhita½. Saccavhayoti “buddho”ti sacceneva avh±nena n±mena yutto. Brahmeti ta½ br±hmaºa½ ±lapati. Kubbanakanti parittavana½. Bahupphala½ k±nanam±vaseyy±ti anekaphal±divikatibharita½ k±nana½ ±gamma vaseyya. Appadasseti b±varipabhutike parittapaññe. Mahodadhinti anotatt±di½ mahanta½ udakar±si½.
1142-4. Yeme pubbeti ye ime pubbe. Tamanud±sinoti tamonudo ±sino. Bh³ripaññ±ºoti ñ±ºadhajo. Bh³rimedhasoti vipulapañño. Sandiµµhikamak±likanti s±ma½ passitabbaphala½, na ca k±lantare pattabbaphala½. An²tikanti kilesa-²tivirahita½.
1145-50. Atha na½ b±var² ±ha “ki½ nu tamh±”ti dve g±th±. Tato piªgiyo bhagavato santik± avippav±sameva d²pento “n±ha½ tamh±”ti-±dim±ha. Pass±mi na½ manas± cakkhun±v±ti ta½ buddha½ aha½ cakkhun± viya manas± pass±mi Namassam±no vivasemi rattinti namassam±nova ratti½ atin±memi. Tena teneva natoti yena dis±bh±gena buddho, tena tenev±hampi nato tanninno tappoºoti dasseti.
1151. Dubbalath±makass±ti appath±makassa, atha v± dubbalassa dutth±makassa ca balav²riyah²nass±ti vutta½ hoti. Teneva k±yo na palet²ti teneva dubbalath±makattena k±yo na gacchati, yena v± buddho, tena na gacchati. “Na paret²”tipi p±µho, so evattho. Tatth±ti buddhassa santike. Saªkappayant±y±ti saªkappagamanena. Tena yuttoti yena buddho, tena yutto payutto anuyuttoti dasseti.
1152. Paªke say±noti k±makaddame sayam±no. D²p± d²pa½ upaplavinti satth±r±dito satth±r±di½ abhigacchi½. Athaddas±si½ sambuddhanti soha½ eva½ duddiµµhi½ gahetv± anv±hiº¹anto atha p±s±ºake cetiye buddhamaddakkhi½.
1153. Imiss± g±th±ya avas±ne piªgiyassa ca b±varissa ca indriyaparip±ka½ viditv± bhagav± s±vatthiya½ µhitoyeva suvaººobh±sa½ muñci. Piªgiyo b±varissa buddhaguºe vaººayanto nisinno eva ta½ obh±sa½ disv± “ki½ idan”ti vilokento bhagavanta½ attano purato µhita½ viya disv± b±varibr±hmaºassa “buddho ±gato”ti ±rocesi, br±hmaºo uµµh±y±san± añjali½ paggahetv± aµµh±si. Bhagav±pi obh±sa½ pharitv± br±hmaºassa att±na½ dassento ubhinnampi sapp±ya½ viditv± piªgiyameva ±lapam±no “yath± ah³ vakkal²”ti ima½ g±thamabh±si.
Tassattho– yath± vakkalitthero saddh±dhimutto ahosi, saddh±dhurena ca arahatta½ p±puºi. Yath± ca so¼asanna½ eko bhadr±vudho n±ma yath± ca ±¼avi gotamo, evameva tvampi pamuñcassu saddha½. Tato saddh±ya adhimuccanto “sabbe saªkh±r± anicc±”ti-±din± nayena vipassana½ ±rabhitv± maccudheyyassa p±ra½ nibb±na½ gamissas²ti arahattanik³µeneva desana½ niµµh±pesi. Desan±pariyos±ne piªgiyo arahatte b±var² an±g±miphale patiµµhahi. B±varibr±hmaºassa siss± pana pañcasat± sot±pann± ahesu½.
1154-5. Id±ni piªgiyo attano pas±da½ pavedento “esa bhiyyo”ti-±dim±ha. Tattha paµibh±nav±ti paµibh±napaµisambhid±ya upeto. Adhideve abhiññ±y±ti adhidevakare dhamme ñatv±. Parovaranti h²napaº²ta½, attano ca parassa ca adhidevattakara½ sabba½ dhammaj±ta½ ved²ti vutta½ hoti. Kaªkh²na½ paµij±natanti kaªkh²na½yeva sata½ “nikkaªkhamh±”ti paµij±nant±na½.
1156. Asa½h²ranti r±g±d²hi asa½h±riya½. Asa½kuppanti akuppa½ avipariº±madhamma½. Dv²hipi padehi nibb±na½ bhaºati. Addh± gamiss±m²ti eka½seneva ta½ anup±disesa½ nibb±nadh±tu½ gamiss±mi. Na mettha kaªkh±ti natthi me ettha nibb±ne kaªkh±. Eva½ ma½ dh±rehi adhimuttacittanti piªgiyo “evameva tvampi pamuñcassu saddhan”ti. Imin± bhagavato ov±dena attani saddha½ upp±detv± saddh±dhureneva ca vimuñcitv± ta½ saddh±dhimuttata½ pak±sento bhagavanta½ ±ha– “eva½ ma½ dh±rehi adhimuttacittan”ti. Ayamettha adhipp±yo “yath± ma½ tva½ avaca, evameva adhimutta½ dh±reh²”ti.

Iti paramatthajotik±ya khuddaka-aµµhakath±ya

Suttanip±ta-aµµhakath±ya so¼asabr±hmaºasuttavaººan± niµµhit±.

Niµµhito ca pañcamo vaggo atthavaººan±nayato, n±mena

P±r±yanavaggoti.