4. Mettag³suttavaººan±

1056. Pucch±mi tanti mettagusutta½. Tattha maññ±mi ta½ vedagu½ bh±vitattanti “aya½ vedag³”ti ca “bh±vitatto”ti ca eva½ ta½ maññ±mi.
1057. Apucchas²ti ettha a-iti padap³raºamatte nip±to, pucchasicceva attho. Pavakkh±mi yath± paj±nanti yath± paj±nanto ±cikkhati, eva½ ±cikkhiss±mi. Upadhinid±n± pabhavanti dukkh±ti taºh±di-upadhinid±n± j±ti-±didukkhavises± pabhavanti.
1058. Eva½ upadhinid±nato pabhavantesu dukkhesu– yo ve avidv±ti g±th±. Tattha paj±nanti saªkh±re anicc±divasena j±nanto. Dukkhassa j±tippabhav±nupass²ti vaµµadukkhassa j±tik±raºa½ “upadh²”ti anupassanto.
1059. Sokapariddavañc±ti sokañca paridevañca. Tath± hi te vidito esa dhammoti yath± yath± satt± j±nanti, tath± tath± paññ±panavasena vidito esa dhammoti.
1060-61. Kittayiss±mi te dhammanti nibb±nadhamma½ nibb±nag±minipaµipad±dhammañca te desayiss±mi. Diµµhe dhammeti diµµhe dukkh±didhamme, imasmi½yeva v± attabh±ve. An²tihanti attapaccakkha½. Ya½ viditv±ti ya½ dhamma½ “sabbe saªkh±r± anicc±”ti-±din± nayena sammasanto viditv±. Tañc±ha½ abhinand±m²ti ta½ vuttapak±radhammajotaka½ tava vacana½ aha½ patthay±mi. Dhammamuttamanti tañca dhammamuttama½ abhinand±m²ti.
1062. Uddha½ adho tiriyañc±pi majjheti ettha uddhanti an±gataddh± vuccati, adhoti at²taddh±, tiriyañc±pi majjheti paccuppannaddh±. Etesu nandiñca nivesanañca, panujja viññ±ºanti etesu uddh±d²su taºhañca diµµhinivesanañca abhisaªkh±raviññ±ºañca panudehi, panuditv± ca bhave na tiµµhe, eva½ sante duvidhepi bhave na tiµµheyya. Eva½ t±va panujjasaddassa panudeh²ti imasmi½ atthavikappe sambandho, panuditv±ti etasmi½ pana atthavikappe bhave na tiµµheti ayameva sambandho. Et±ni nandinivesanaviññ±º±ni panuditv± duvidhepi bhave na tiµµheyy±ti vutta½ hoti.
1063-4. Et±ni vinodetv± bhave atiµµhanto eso– eva½vih±r²ti g±th±. Tattha idhev±ti imasmi½yeva s±sane, imasmi½yeva v± attabh±ve. Sukittita½ gotaman³padh²kanti ettha anupadhikanti nibb±na½. Ta½ sandh±ya bhagavanta½ ±lapanto ±ha– “sukittita½ gotaman³padh²kan”ti.
1065. Na kevala½ dukkhameva pah±si– te c±p²ti g±th±. Tattha aµµhitanti sakkacca½, sad± v±. Ta½ ta½ namass±m²ti tasm± ta½ namass±mi. Samecc±ti upagantv±. N±g±ti bhagavanta½ ±lapanto ±ha.
1066. Id±ni ta½ bhagav± “addh± hi bhagav± pah±si dukkhan”ti eva½ tena br±hmaºena viditopi att±na½ anupanetv±va pah²nadukkhena puggalena ovadanto “ya½ br±hmaºan”ti g±tham±ha. Tassattho– ya½ tva½ abhij±nanto “aya½ b±hitap±patt± br±hmaºo, vedehi gatatt± vedag³, kiñcan±bh±vena akiñcano, k±mesu ca bhavesu ca asattatt± k±mabhave asatto”ti jaññ± j±neyy±si. Addh± hi so ima½ ogha½ at±ri, tiººo ca p±ra½ akhilo akaªkho.
1067. Kiñca bhiyyo– vidv± ca yoti g±th±. Tattha idh±ti imasmi½ s±sane, attabh±ve v±. Visajj±ti vossajjitv±. Sesa½ sabbattha p±kaµameva.
Eva½ bhagav± imampi sutta½ arahattanik³µeneva desesi. Desan±pariyos±ne ca vuttasadiso eva dhamm±bhisamayo ahos²ti.

Paramatthajotik±ya khuddaka-aµµhakath±ya

Suttanip±ta-aµµhakath±ya mettag³suttavaººan± niµµhit±.