5. P±r±yanavaggo

Vatthug±th±vaººan±

983. Kosal±na½ pur± ramm±ti p±r±yanavaggassa vatthug±th±. T±sa½ uppatti– at²te kira b±r±ºasiv±s² eko rukkhava¹¹hak² sake ±cariyake adutiyo, tassa so¼asa siss±, ekamekassa sahassa½ antev±sik±. Eva½ te sattaras±dhikaso¼asasahass± ±cariyantev±sino sabbepi b±r±ºasi½ upaniss±ya j²vika½ kappent± pabbatasam²pa½ gantv± rukkhe gahetv± tattheva n±n±p±s±davikatiyo niµµh±petv± kulla½ bandhitv± gaªg±ya b±r±ºasi½ ±netv± sace r±j± atthiko hoti, rañño, ekabh³mika½ v±…pe… sattabh³mika½ v± p±s±da½ yojetv± denti. No ce, aññesampi vikiºitv± puttad±ra½ posenti. Atha nesa½ ekadivasa½ ±cariyo “na sakk± va¹¹hakikammena nicca½ j²vika½ kappetu½, dukkarañhi jar±k±le eta½ kamman”ti cintetv± antev±sike ±mantesi– “t±t±, udumbar±dayo, appas±rarukkhe ±neth±”ti. Te “s±dh³”ti paµissuºitv± ±nayi½su. So tehi kaµµhasakuºa½ katv± tassa abbhantara½ pavisitv± yanta½ p³resi. Kaµµhasakuºo supaººar±j± viya ±k±sa½ laªghitv± vanassa upari caritv± antev±s²na½ purato oruhi. Atha ±cariyo sisse ±ha– “t±t±, ²dis±ni kaµµhav±han±ni katv± sakk± sakalajambud²pe rajja½ gahetu½, tumhepi, t±t±, et±ni karotha, rajja½ gahetv± j²viss±ma, dukkha½ va¹¹hakisippena j²vitun”ti. Te tath± katv± ±cariyassa paµivedesu½. Tato ne ±cariyo ±ha– “katama½, t±t±, rajja½ gaºh±m±”ti? “B±r±ºasirajja½ ±cariy±”ti. “Ala½, t±t±, m± eta½ rucci, mayañhi ta½ gahetv±pi ‘va¹¹hakir±j± va¹¹hakiyuvar±j±’ti va¹¹hakiv±d± na mucciss±ma, mahanto jambud²po, aññattha gacch±m±”ti.
Tato saputtad±r± kaµµhav±han±ni abhiruhitv± sajj±vudh± hutv± himavant±bhimukh± gantv± himavati aññatara½ nagara½ pavisitv± rañño nivesaneyeva paccuµµhaha½su. Te tattha rajja½ gahetv± ±cariya½ rajje abhisiñci½su. So “kaµµhav±hano r±j±”ti p±kaµo ahosi. Tampi nagara½ tena gahitatt± “kaµµhav±hananagaran”tveva n±ma½ labhi, tath± sakalaraµµhampi Kaµµhav±hano r±j± dhammiko ahosi, tath± yuvar±j± amaccaµµh±nesu ca µhapit± so¼asa siss±. Ta½ raµµha½ raññ± cat³hi saªgahavatth³hi saªgayham±na½ ativiya iddha½ ph²ta½ nirupaddavañca ahosi. N±gar± j±napad± r±j±nañca r±japarisañca ativiya mam±yi½su “bhaddako no r±j± laddho, bhaddik± r±japaris±”ti.
Athekadivasa½ majjhimadesato v±ºij± bhaº¹a½ gahetv± kaµµhav±hananagara½ ±gama½su paºº±k±rañca gahetv± r±j±na½ passi½su. R±j± “kuto ±gatatth±”ti sabba½ pucchi. “B±r±ºasito dev±”ti. So tattha sabba½ pavatti½ pucchitv±– “tumh±ka½ raññ± saddhi½ mama mittabh±va½ karoth±”ti ±ha. Te “s±dh³”ti sampaµicchi½su. So tesa½ paribbaya½ datv± gamanak±le sampatte puna ±darena vatv± vissajjesi. Te b±r±ºasi½ gantv± tassa rañño ±rocesu½. R±j± “kaµµhav±hanaraµµh± ±gat±na½ v±ºijak±na½ ajjatagge suªka½ muñc±m²”ti bheri½ car±petv± “atthu me kaµµhav±hano mitto”ti dvepi adiµµhamitt± ahesu½. Kaµµhav±hanopi ca sakanagare bheri½ car±pesi– “ajjatagge b±r±ºasito ±gat±na½ v±ºijak±na½ suªka½ muñc±mi, paribbayo ca nesa½ d±tabbo”ti. Tato b±r±ºasir±j± kaµµhav±hanassa lekha½ pesesi “sace tasmi½ janapade daµµhu½ v± sotu½ v± arahar³pa½ kiñci acchariya½ uppajjati, amhepi dakkh±petu ca s±vetu c±”ti. Sopissa tatheva paµilekha½ pesesi. Eva½ tesa½ katika½ katv± vasant±na½ kad±ci kaµµhav±hanassa atimahaggh± accantasukhum± kambal± uppajji½su b±las³riyarasmisadis± vaººena. Te disv± r±j± “mama sah±yassa pesem²”ti dantak±rehi aµµha dantakaraº¹ake likh±petv± tesu karaº¹akesu te kambale pakkhipitv± l±kh±cariyehi bahi l±kh±go¼akasadise k±r±petv± aµµhapi l±kh±go¼ake samugge pakkhipitv± vatthena veµhetv± r±jamuddik±ya lañchetv± “b±r±ºasirañño deth±”ti amacce pesesi. Lekhañca ad±si “aya½ paºº±k±ro nagaramajjhe amaccaparivutena pekkhitabbo”ti.
Te gantv± b±r±ºasirañño ada½su. So lekha½ v±cetv± amacce sannip±tetv± nagaramajjhe r±jaªgaºe lañchana½ bhinditv± paliveµhana½ apanetv± samugga½ vivaritv± aµµha l±kh±go¼ake disv± “mama sah±yo l±kh±go¼akehi k²¼anakab±lak±na½ viya mayha½ l±kh±go¼ake peses²”ti maªku hutv± eka½ l±kh±go¼aka½ attano nisinn±sane pahari. T±vadeva l±kh± paripati, dantakaraº¹ako vivara½ datv± dvebh±go ahosi. So abbhantare kambala½ disv± itarepi vivari sabbattha tatheva ahosi. Ekameko kambalo d²ghato so¼asahattho vitth±rato aµµhahattho. Pas±rite kambale r±jaªgaºa½ s³riyappabh±ya obh±sitamiva ahosi. Ta½ disv± mah±jano aªguliyo vidhuni, celukkhepañca ak±si, “amh±ka½ rañño adiµµhasah±yo kaµµhav±hanar±j± evar³pa½ paºº±k±ra½ pesesi, yutta½ evar³pa½ mitta½ k±tun”ti attamano ahosi. R±j± voh±rike pakkos±petv± ekameka½ kambala½ aggh±pesi, sabbepi anaggh± ahesu½. Tato cintesi– “pacch± pesentena paµhama½ pesitapaºº±k±rato atireka½ pesetu½ vaµµati, sah±yena ca me anaggho paºº±k±ro pesito, ki½ nu, kho, aha½ sah±yassa peseyyan”ti? Tena ca samayena kassapo bhagav± uppajjitv± b±r±ºasiya½ viharati. Atha rañño etadahosi– “vatthuttayaratanato añña½ uttamaratana½ natthi, hand±ha½ vatthuttayaratanassa uppannabh±va½ sah±yassa pesem²”ti. So–
“Buddho loke samuppanno, hit±ya sabbap±ºina½;
dhammo loke samuppanno, sukh±ya sabbap±ºina½;
saªgho loke samuppanno, puññakkhetta½ anuttaran”ti.–

Ima½ g±tha½, y±va arahatta½, t±va ekabhikkhussa paµipattiñca suvaººapaµµe j±tihiªgulakena likh±petv± sattaratanamaye samugge pakkhipitv± ta½ samugga½ maºimaye samugge, maºimaya½ mas±ragallamaye, mas±ragallamaya½ lohitaªgamaye, lohitaªgamaya½, suvaººamaye, suvaººamaya½ rajatamaye, rajatamaya½ dantamaye, dantamaya½ s±ramaye, s±ramaya½ samugga½ pe¼±ya pakkhipitv± pe¼a½ dussena veµhetv± lañchetv± mattavarav±raºa½ sovaººaddhaja½ sovaºº±laªk±ra hemaj±lasañchanna½ k±retv± tassupari pallaªka½ paññ±petv± pallaªke pe¼a½ ±ropetv± setacchattena dh±riyam±nena sabbagandhapupph±d²hi p³j±ya kariyam±n±ya sabbat±¼±vacarehi thutisat±ni g±yam±nehi y±va attano rajjas²m±, t±va magga½ alaªk±r±petv± sayameva nesi. Tatra ca µhatv± s±mantar±j³na½ paºº±k±ra½ pesesi– “eva½ sakkarontehi aya½ paºº±k±ro pesetabbo”ti Ta½ sutv± te te r±j±no paµimagga½ ±gantv± y±va kaµµhav±hanassa rajjas²m±, t±va nayi½su.

Kaµµhav±hanopi sutv± paµimagga½ ±gantv± tatheva p³jento nagara½ pavesetv± amacce ca n±gare ca sannip±t±petv± r±jaªgaºe paliveµhanadussa½ apanetv± pe¼a½ vivaritv± pe¼±ya samugga½ passitv± anupubbena sabbasamugge vivaritv± suvaººapaµµe lekha½ passitv± “kappasatasahassehi atidullabha½ mama sah±yo paºº±k±raratana½ peses²”ti attamano hutv± “asutapubba½ vata suºimh± ‘buddho loke uppanno’ti, ya½n³n±ha½ gantv± buddhañca passeyya½ dhammañca suºeyyan”ti cintetv± amacce ±mantesi– “buddhadhammasaªgharatan±ni kira loke uppann±ni, ki½ k±tabba½ maññath±”ti Te ±ha½su– “idheva tumhe, mah±r±ja, hotha, maya½ gantv± pavatti½ j±niss±m±”ti.
Tato so¼asasahassapariv±r± so¼asa amacc± r±j±na½ abhiv±detv± “yadi buddho loke uppanno puna dassana½ natthi, yadi na uppanno, ±gamiss±m±”ti niggat±. Rañño pana bh±gineyyo pacch± r±j±na½ vanditv± “ahampi gacch±m²”ti ±ha. T±ta, tva½ tattha buddhupp±da½ ñatv± puna ±gantv± mama ±roceh²ti. So “s±dh³”ti sampaµicchitv± agam±si. Te sabbepi sabbattha ekarattiv±sena gantv± b±r±ºasi½ patt±. Asampattesveva ca tesu bhagav± parinibb±yi. Te “ko buddho, kuhi½ buddho”ti sakalavih±ra½ ±hiº¹ant± sammukhas±vake disv± pucchi½su. Te nesa½ “buddho parinibbuto”ti ±cikkhi½su. Te “aho d³raddh±na½ ±gantv± dassanamattampi na labhimh±”ti paridevam±n± “ki½, bhante, koci bhagavat± dinna-ov±do atth²”ti pucchi½su. ¾ma, up±sak± atthi, saraºattaye patiµµh±tabba½, pañcas²l±ni sam±d±tabb±ni, aµµhaªgasamann±gato uposatho upavasitabbo, d±na½ d±tabba½, pabbajitabbanti. Te sutv± ta½ bh±gineyya½ amacca½ µhapetv± sabbe pabbaji½su. Bh±gineyyo paribhogadh±tu½ gahetv± kaµµhav±hanaraµµh±bhimukho pakk±mi. Paribhogadh±tu n±ma bodhirukkhapattac²var±d²ni. Aya½ pana bhagavato dhammakaraºa½ dhammadhara½ vinayadharameka½ therañca gahetv± pakk±mi, anupubbena ca nagara½ gantv± “buddho loke uppanno ca parinibbutto c±”ti rañño ±rocetv± bhagavat± dinnov±da½ ±cikkhi. R±j± thera½ upasaªkamitv± dhamma½ sutv± vih±ra½ k±r±petv± cetiya½ patiµµh±petv± bodhirukkha½ ropetv± saraºattaye pañcasu ca niccas²lesu patiµµh±ya aµµhaªgupeta½ uposatha½ upavasanto d±n±d²ni dento y±vat±yuka½ µhatv± k±m±vacaradevaloke nibbatti. Tepi so¼asasahass± pabbajitv± puthujjanak±lakiriya½ katv± tasseva rañño pariv±r± sampajji½su.
Te eka½ buddhantara½ devaloke khepetv± amh±ka½ bhagavati anuppanneyeva devalokato cavitv± ±cariyo pasenadirañño pitu purohitassa putto j±to n±mena “b±var²”ti, t²hi mah±purisalakkhaºehi samann±gato tiººa½ ved±na½ p±rag³, pituno ca accayena purohitaµµh±ne aµµh±si. Avases±pi so¼as±dhikaso¼asasahass± tattheva s±vatthiy± br±hmaºakule nibbatt±. Tesu so¼asa jeµµhantev±sino b±varissa santike sippa½ uggahesu½, itare so¼asasahass± tesa½yeva santiketi eva½ te punapi sabbe sam±gacchi½su. Mah±kosalar±j±pi k±lamak±si, tato pasenadi½ rajje abhisiñci½su. B±var² tass±pi purohito ahosi. R±j± pitar± dinnañca aññañca bhoga½ b±varissa ad±si. So hi daharak±le tasseva santike sippa½ uggahesi. Tato b±var² rañño ±rocesi– “pabbajiss±maha½, mah±r±j±”ti. “¾cariya, tumhesu µhitesu mama pit± µhito viya hoti, m± pabbajitth±”ti. “Ala½, mah±r±ja, pabbajiss±m²”ti. R±j± v±retu½ asakkonto “s±ya½ p±ta½ mama dassanaµµh±ne r±juyy±ne pabbajath±”ti y±ci. ¾cariyo so¼asasahassapariv±rehi so¼asahi sissehi saddhi½ t±pasapabbajja½ pabbajitv± r±juyy±ne vasi, r±j± cat³hi paccayehi upaµµhahati. S±ya½ p±tañcassa upaµµh±na½ gacchati.
Athekadivasa½ antev±sino ±cariya½ ±ha½su– “nagarasam²pe v±so n±ma mah±palibodho, vijanasamp±ta½ ±cariya ok±sa½ gacch±ma, pantasen±sanav±so n±ma bah³pak±ro pabbajit±nan”ti. ¾cariyo “s±dh³”ti sampaµicchitv± rañño ±rocesi. R±j± tikkhattu½ v±retv± v±retu½ asakkonto dvesatasahass±ni kah±paº±ni datv± dve amacce ±º±pesi “yattha isigaºo v±sa½ icchati, tattha assama½ katv± deth±”ti. Tato ±cariyo so¼as±dhikaso¼asasahassajaµilaparivuto amaccehi anuggaham±no uttarajanapad± dakkhiºajanapad±bhimukho agam±si. Tamattha½ gahetv± ±yasm± ±nando saªg²tik±le p±r±yanavaggassa nid±na½ ±ropento im± g±th±yo abh±si.
Tattha kosal±na½ pur±ti kosalaraµµhassa nagar±, s±vatthitoti vutta½ hoti. ¾kiñcaññanti akiñcanabh±va½, pariggah³pakaraºavivekanti vutta½ hoti.
984. So assakassa visaye a¼akassa sam±saneti so br±hmaºo assakassa ca a¼akassa c±ti dvinnampi r±j³na½ sam±sanne visaye ±sanne raµµhe, dvinnampi raµµh±na½ majjheti adhipp±yo. Godh±var² k³leti godh±variy± nadiy± k³le. Yattha godh±var² dvidh± bhijjitv± tiyojanappam±ºa½ antarad²pamak±si sabba½ kapiµµhavanasañchanna½, yattha pubbesarabhaªg±dayo vasi½su, tasmi½ deseti adhipp±yo. So kira ta½ padesa½ disv± “aya½ pubbasamaº±layo pabbajitas±ruppan”ti amacc±na½ nivedesi. Amacc± bh³miggahaºattha½ assakarañño satasahassa½, a¼akarañño satasahassa½ ada½su. Te tañca padesa½ aññañca dviyojanamattanti sabbampi pañcayojanamatta½ padesa½ ada½su. Tesa½ kira rajjas²mantare so padeso hoti. Amacc± tattha assama½ k±retv± s±vatthito ca aññampi dhana½ ±har±petv± gocarag±ma½ nivesetv± agama½su. Uñche na ca phalena c±ti uñch±cariy±ya ca vanam³laphalena ca. Tasm± vutta½ “tasseva upaniss±ya, g±mo ca vipulo ah³”ti.
985. Tattha tass±ti tassa godh±var²k³lassa, tassa v± br±hmaºassa upayogatthe ceta½ s±mivacana½, ta½ upaniss±y±ti attho. Tato j±tena ±yena, mah±yaññamakappay²ti tasmi½ g±me kasikamm±din± satasahassa½ ±yo uppajji, ta½ gahetv± kuµumbik± rañño assakassa santika½ agama½su “s±diyatu devo ±yan”ti. So “n±ha½ s±diy±mi, ±cariyasseva upaneth±”ti ±ha. ¾cariyopi ta½ attano aggahetv± d±nayañña½ akappayi. Eva½ so sa½vacchare sa½vacchare d±namad±si.
986. Mah±yaññanti g±th±yattho– so eva½ sa½vacchare sa½vacchare d±nayañña½ yajanto ekasmi½ sa½vacchare ta½ mah±yañña½ yajitv± tato g±m± nikkhamma puna p±visi assama½. Paviµµho ca paººas±la½ pavisitv± “suµµhu dinnan”ti d±na½ anumajjanto nis²di. Eva½ tasmi½ paµipaviµµhamhi taruº±ya br±hmaºiy± ghare kamma½ ak±tuk±m±ya “eso, br±hmaºa, b±var² godh±var²t²re anusa½vacchara½ satasahassa½ vissajjeti, gaccha tato pañcasat±ni y±citv± d±si½ me ±neh²”ti pesito añño ±gañchi br±hmaºoti.
987-8. Ugghaµµap±doti maggagamanena ghaµµap±datalo, paºhik±ya v± paºhika½, gopphakena v± gopphaka½, jaººukena v± jaººuka½ ±hacca ghaµµap±do. Sukhañca kusala½ pucch²ti sukhañca kusalañca pucchi “kacci te, br±hmaºa, sukha½, kacci kusalan”ti.
989-91. Anuj±n±h²ti anumaññ±hi saddah±hi. Sattadh±ti sattavidhena. Abhisaªkharitv±ti gomayavanapupphakusatiº±d²ni ±d±ya s²gha½ s²gha½ b±varissa assamadv±ra½ gantv± gomayena bh³mi½ upalimpitv± pupph±ni vikiritv± tiº±ni santharitv± v±map±da½ kamaº¹al³dakena dhovitv± sattap±damatta½ gantv± attano p±datale par±masanto evar³pa½ kuhana½ katv±ti vutta½ hoti. Bherava½ so akittay²ti bhayajanaka½ vacana½ akittayi, “sace me y±cam±nass±”ti ima½ g±thamabh±s²ti adhipp±yo. Dukkhitoti domanassaj±to.
992-4. Ussussat²ti tassa ta½ vacana½ kad±ci sacca½ bhaveyy±ti maññam±no sussati Devat±ti assame adhivatth± devat± eva. Muddhani muddhap±te v±ti muddhe v± muddhap±te v±.
995-6. Bhot² carahi j±n±t²ti bhot² ce j±n±ti. Muddh±dhip±tañc±ti muddhap±tañca. ѱºametth±ti ñ±ºa½ me ettha.
998. Pur±ti ek³nati½savassavayak±le. B±varibr±hmaºe pana godh±var²t²re vasam±ne aµµhanna½ vass±na½ accayena buddho loke udap±di. Apaccoti anuva½so.
999. Sabb±bhiññ±balappattoti sabb±bhiññ±ya balappatto, sabb± v± abhiññ±yo ca bal±ni ca patto. Vimuttoti ±rammaºa½ katv± pavattiy± vimuttacitto.
1001-3. Sokass±ti soko assa. Pah³tapaññoti mah±pañño. Varabh³rimedhasoti uttamavipulapañño bh³te abhiratavarapañño v±. Vidhuroti vigatadhuro, appaµimoti vutta½ hoti.
1004-9. Mantap±rageti vedap±rage. Passavhoti passatha aj±natanti aj±nant±na½. Lakkhaº±ti lakkhaº±ni. By±kkh±t±ti kathit±ni, vitth±rit±n²ti vutta½ hoti. Samatt±ti samatt±ni, paripuºº±n²ti vutta½ hoti. Dhammena manus±sat²ti dhammena anus±sati.
1011. J±ti½ gottañca lakkhaºanti “k²va cira½ j±to”ti mama j±tiñca gottañca lakkhaºañca. Mante sisseti may± paricitavede ca mama sisse ca. Manas±yeva pucchath±ti ime satta pañhe citteneva pucchatha.
1013-8. Tissametteyyoti ekoyeva esa n±magottavasena vutto. Dubhayoti ubho. Paccekagaºinoti visu½ visu½ gaºavanto. Pubbav±sanav±sit±ti pubbe kassapassa bhagavato s±sane pabbajitv±. Gatapacc±gatavattapuññav±san±ya v±sitacitt±. Puram±hissatinti m±hissatin±mika½ pura½, nagaranti vutta½ hoti. Tañca nagara½ paviµµh±ti adhipp±yo, eva½ sabbattha. Gonaddhanti godhapurassa n±ma½. Vanasavhayanti pavananagara½ vuccati, “vanas±vatthin”ti eke. Eva½ vanas±vatthito kosambi½, kosambito ca s±keta½ anuppatt±na½ kira tesa½ so¼asanna½ jaµil±na½ chayojanamatt± paris± ahosi.
1019. Atha bhagav± “b±varissa jaµil± mah±jana½ sa½va¹¹hent± ±gacchanti, na ca t±va nesa½ indriy±ni parip±ka½ gacchanti, n±pi aya½ deso sapp±yo, magadhakhette pana tesa½ p±s±ºakacetiya½ sapp±ya½. Tatra hi mayi dhamma½ desente mah±janassa dhamm±bhisamayo bhavissati, sabbanagar±ni ca pavisitv± ±gacchant± bahutarena janena ±gamissant²”ti bhikkhusaªghaparivuto s±vatthito r±jagah±bhimukho agam±si. Tepi jaµil± s±vatthi½ ±gantv± vih±ra½ pavisitv± “ko buddho, kuhi½ buddho”ti vicinant± gandhakuµim³la½ gantv± bhagavato padanikkhepa½ disv± “rattassa hi ukkuµika½ pada½ bhave…pe… vivaµµacchadassa idam²disa½ padan”ti (a. ni. aµµha. 1.1.260-261; dha. pa. aµµha. 1.20 s±m±vat²vatthu; visuddhi. 1.45) “sabbaññu buddho”ti niµµha½ gat±. Bhagav±pi anupubbena setabyakapilavatthu-±d²ni nagar±ni pavisitv± mah±jana½ sa½va¹¹hento p±s±ºakacetiya½ gato. Jaµil±pi t±vadeva s±vatthito nikkhamitv± sabb±ni t±ni nagar±ni pavisitv± p±s±ºakacetiyameva agama½su. Tena vutta½ “kosambiñc±pi s±keta½, s±vatthiñca puruttama½. Setabya½ kapilavatthun”ti-±di.
1020. Tattha m±gadha½ puranti magadhapura½ r±jagahanti adhipp±yo. P±s±ºaka½ cetiyanti mahato p±s±ºassa upari pubbe devaµµh±na½ ahosi. Uppanne pana bhagavati vih±ro j±to. So teneva purimavoh±rena “p±s±ºaka½ cetiyan”ti vuccati.
1021. Tasitovudakanti te hi jaµil± vegas± bhagavanta½ anubandham±n± s±ya½ gatamagga½ p±to, p±to gatamaggañca s±ya½ gacchant± “ettha bhagav±”ti sutv± ativiya p²tip±mojjaj±t± ta½ cetiya½ abhiruhi½su. Tena vutta½ “turit± pabbatam±ruhun”ti.
1024. Ekamanta½ µhito haµµhoti tasmi½ p±s±ºake cetiye sakkena m±pitamah±maº¹ape nisinna½ bhagavanta½ disv± “kacci isayo khaman²yan”ti-±din± nayena bhagavat± paµisammodan²ye kate “khaman²ya½ bho gotam±”ti-±d²hi sayampi paµisanth±ra½ katv± ajito jeµµhantev±s² ekamanta½ µhito haµµhacitto hutv± manopañhe pucchi.
1025. Tattha ±diss±ti “kativasso”ti eva½ uddissa. Jammananti “amh±ka½ ±cariyassa j±ti½ br³h²”ti pucchati. P±raminti niµµh±gamana½.
1026-7. V²sa½ vassasatanti v²sativass±dhika½ vassasata½. Lakkhaºeti mah±purisalakkhaºe. Etasmi½ ito paresu ca itih±s±d²su anavayoti adhipp±yo parapada½ v± ±netv± tesu p±rami½ gatoti yojetabba½. Pañcasat±ni v±cet²ti pakati-alasadummedham±ºavak±na½ pañcasat±ni saya½ mante v±ceti. Sadhammeti eke br±hmaºadhamme, tevijjake p±vacaneti vutta½ hoti.
1028. Lakkhaº±na½ pavicayanti lakkhaº±na½ vitth±ra½, “katam±ni t±nissa gatte t²ºi lakkhaº±n²”ti pucchati.
1030-31. Pucchañh²ti puccham±na½ kameta½ paµibh±sat²ti dev±d²su ka½ puggala½ eta½ pañhavacana½ paµibh±sat²ti.
1032-33. Eva½ br±hmaºo pañcanna½ pañh±na½ veyy±karaºa½ sutv± avasese dve pucchanto “muddha½ muddh±dhip±tañc±”ti ±ha. Athassa bhagav± te by±karonto “avijj± muddh±”ti g±tham±ha. Tattha yasm± cat³su saccesu aññ±ºabh³t± avijj± sa½s±rassa s²sa½, tasm± “avijj± muddh±”ti ±ha. Yasm± ca arahattamaggavijj± attan± sahaj±tehi saddh±satisam±dhikattukamyat±chandav²riyehi samann±gat± indriy±na½ ekarasaµµhabh±vamupagatatt± ta½ muddha½ adhip±teti, tasm± “dhijj± muddh±dhip±tin²”ti-±dim±ha.
1034-8. Tato vedena mahat±ti atha ima½ pañhaveyy±karaºa½ sutv± uppann±ya mah±p²tiy± santhambhitv± al²nabh±va½, k±yacitt±na½ udagga½ patv±ti attho. Patitv± ca “b±var²”ti ima½ g±tham±ha. Atha na½ anukampam±no bhagav± “sukhito”ti g±tham±ha. Vatv± ca “b±varissa c±”ti sabbaññupav±raºa½ pav±resi. Tattha sabbesanti anavases±na½ so¼asasahass±na½. Tattha pucchi tath±gatanti tattha p±s±ºake cetiye, tattha v± paris±ya, tesu v± pav±ritesu ajito paµhama½ pañha½ pucch²ti. Sesa½ sabbag±th±su p±kaµamev±ti.

Paramatthajotik±ya khuddaka-aµµhakath±ya

Suttanip±ta-aµµhakath±ya vatthug±th±vaººan± niµµhit±.