15. Attadaº¹asuttavaººan±

942. Attadaº¹± bhaya½ j±tanti attadaº¹asutta½. K± uppatti? Yo so samm±paribb±jan²yasuttassa uppattiya½ vuccam±n±ya s±kiyakoliy±na½ udaka½ paµicca kalaho vaººito, ta½ ñatv± bhagav± “ñ±tak± kalaha½ karonti, handa ne v±ress±m²”ti dvinna½ sen±na½ majjhe µhatv± ima½ suttamabh±si.
Tattha paµhamag±th±yattho– ya½ lokassa diµµhadhammika½ v± sampar±yika½ v± bhaya½ j±ta½, ta½ sabba½ attadaº¹± bhaya½ j±ta½ attano duccaritak±raº± j±ta½, eva½ santepi jana½ passatha medhaga½, ima½ s±kiy±dijana½ passatha aññamañña½ medhaga½ hi½saka½ b±dhakanti. Eva½ ta½ paµiviruddha½ vippaµipanna½ jana½ paribh±sitv± attano samm±paµipattidassanena tassa sa½vega½ janetu½ ±ha “sa½vega½ kittayiss±mi, yath± sa½vijita½ may±”ti, pubbe bodhisatteneva sat±ti adhipp±yo.
943. Id±ni yath±nena sa½vijita½, ta½ pak±ra½ dassento “phandam±nan”ti-±dim±ha. Tattha phandam±nanti taºh±d²hi kampam±na½. Appodaketi appa-udake. Aññamaññehi by±ruddhe disv±ti n±n±satte ca aññamaññehi saddhi½ viruddhe disv±. Ma½ bhayam±vis²ti ma½ bhaya½ paviµµha½.
944. Samantamas±ro lokoti niraya½ ±di½ katv± samantato loko as±ro niccas±r±dirahito. Dis± sabb± samerit±ti sabb± dis± aniccat±ya kampit±. Iccha½ bhavanamattanoti attano t±ºa½ icchanto. N±ddas±si½ anositanti kiñci µh±na½ jar±d²hi anajjh±vuttha½ n±ddakkhi½.
945. Os±netveva by±ruddhe, disv± me arat² ah³ti yobbaññ±d²na½ os±ne eva antagamake eva vin±sake eva jar±d²hi by±ruddhe ±hatacitte satte disv± arati me ahosi. Athettha sallanti atha etesu sattesu r±g±disalla½. Hadayanissitanti cittanissita½.
946. “Katha½±nubh±va½ sallan”ti ce– yena sallena otiººoti g±th±. Tattha dis± sabb± vidh±vat²ti sabb± duccaritadis±pi puratthim±didis±vidis±pi dh±vati. Tameva sallamabbuyha, na dh±vati na s²dat²ti tameva salla½ uddharitv± t± ca dis± na dh±vati, caturoghe ca na s²dat²ti.
947. Eva½mah±nubh±vena sallena otiººesvapi ca sattesu– tattha sikkh±nug²yanti, y±ni loke gadhit±n²ti g±th±. Tassattho– ye loke pañca k±maguº± paµil±bh±ya gijjhant²ti katv± “gadhit±n²”ti vuccanti, cirak±l±sevitatt± v± “gadhit±n²”ti vuccanti, tattha ta½ nimitta½ hatthisikkh±dik± anek± sikkh± kath²yanti uggayhanti v±. Passatha y±va pamatto v±ya½ loko, yato paº¹ito kulaputto tesu v± gadhitesu t±su v± sikkh±su adhimutto na siy±, aññadatthu anicc±didassanena nibbijjha sabbaso k±me attano nibb±nameva sikkheti.
948. Id±ni yath± nibb±n±ya sikkhitabba½, ta½ dassento “sacco siy±”ti-±dim±ha. Tattha saccoti v±c±saccena ñ±ºasaccena maggasaccena ca samann±gato. Rittapesuºoti pah²napesuºo. Vevicchanti macchariya½.
949. Nidda½ tandi½ sahe th²nanti pacal±yikañca k±y±lasiyañca citt±lasiyañc±ti ime tayo dhamme abhibhaveyya. Nibb±namanasoti nibb±naninnacitto.
950-51. S±has±ti rattassa r±gacariy±dibhed± s±hasakaraº±. Pur±ºa½ n±bhinandeyy±ti at²tar³p±di½ n±bhinandeyya. Naveti paccuppanne. Hiyyam±neti vinassam±ne. ¾k±sa½ na sito siy±ti taºh±nissito na bhaveyya. Taºh± hi r³p±d²na½ ±k±sanato “±k±so”ti vuccati.
952. “Ki½k±raº± ±k±sa½ na sito siy±”ti ce– “gedha½ br³m²”ti g±th±. Tassattho– ahañhi ima½ ±k±sasaªkh±ta½ taºha½ r³p±d²su gijjhanato gedha½ br³mi “gedho”ti vad±mi. Kiñca bhiyyo– avahananaµµhena “ogho”ti ca ±javanaµµhena “±javan”ti ca “ida½ mayha½, ida½ mayhan”ti jappak±raºato “jappanan”ti ca dummuñcanaµµhena “±rammaºan”ti ca kampakaraºena “pakampanan”ti ca br³mi, es± ca lokassa palibodhaµµhena duratikkaman²yaµµhena ca k±mapaªko duraccayoti. “¾k±sa½ na sito siy±”ti eva½ vutte v± “kimeta½ ±k±san”ti ce? Gedha½ br³m²ti. Evampi tass± g±th±ya sambandho veditabbo. Tattha padayojan±– ±k±santi gedha½ br³m²ti. Tath± yv±ya½ mahoghoti vuccati. Ta½ br³mi, ±java½ br³mi, jappana½ br³mi, pakampana½ br³mi, yv±ya½ sadevake loke k±mapaªko duraccayo, ta½ br³m²ti.
953. Evameta½ gedh±dipariy±ya½ ±k±sa½ anissito– sacc± avokkamm±ti g±th±. Tassattho– pubbe vutt± tividh±pi sacc± avokkamma moneyyappattiy± mun²ti saªkhya½ gato nibb±natthale tiµµhati br±hmaºo, sa ve evar³po sabb±ni ±yatan±ni nissajjitv± “santo”ti vuccat²ti.
954. Kiñca bhiyyo– sa ve vidv±ti g±th±. Tattha ñatv± dhammanti anicc±dinayena saªkhatadhamma½ ñatv±. Samm± so loke iriy±noti asamm±-iriyanakar±na½ kiles±na½ pah±n± samm± so loke iriyam±no.
955. Eva½ apihento ca– yodha k±meti g±th±. Tattha saªganti sattavidha½ saªgañca yo accatari n±jjhet²ti n±bhijjh±yati.
956. Tasm± tumhesupi yo evar³po hotumicchati, ta½ vad±mi– ya½ pubbeti g±th±. Tattha ya½ pubbeti at²te saªkh±re ±rabbha uppajjanadhamma½ kilesaj±ta½ at²takammañca. Pacch± te m±hu kiñcananti an±gatepi saªkh±re ±rabbha uppajjanadhamma½ r±g±dikiñcana½ m±hu. Majjhe ce no gahessas²ti paccuppanne r³p±didhammepi na gahessasi ce.
957. Eva½ “upasanto carissas²”ti arahattappatti½ dassetv± id±ni arahato thutivasena ito par± g±th±yo abh±si. Tattha sabbasoti g±th±ya mam±yitanti mamattakaraºa½, “mama idan”ti gahita½ v± vatthu. Asat± ca na socat²ti avijjam±nak±raº± asantak±raº± na socati. Na j²yat²ti j±nimpi na gacchati.
958-9. Kiñca bhiyyo– yassa natth²ti g±th±. Tattha kiñcananti kiñci r³p±didhammaj±ta½. Kiñca bhiyyo– aniµµhur²ti g±th±. Tattha aniµµhur²ti anissuk². “Aniddhur²”tipi keci paµhanti. Sabbadh² samoti sabbattha samo, upekkhakoti adhipp±yo. Ki½ vutta½ hoti? Yo so “natthi me”ti na socati, tamaha½ avikampina½ puggala½ puµµho sam±no aniµµhur² ananugiddho anejo sabbadhi samoti ima½ tasmi½ puggale catubbidham±nisa½sa½ br³m²ti.
960. Kiñca bhiyyo– anejass±ti g±th±. Tattha nisaªkhat²ti puññ±bhisaªkh±r±d²su yo koci saªkh±ro. So hi yasm± nisaªkhariyati nisaªkharoti v±, tasm± “nisaªkhat²”ti vuccati. Viy±rambh±ti vividh± puññ±bhisaªkh±r±dik± ±rambh±. Khema½ passati sabbadh²ti sabbattha abhayameva passati.
961. Eva½ passanto na sames³ti g±th±. Tattha na vadateti “sadisohamasm²”ti-±din± m±navasena samesupi att±na½ na vadati omesupi ussesupi. N±deti na nirassat²ti r³p±d²su kañci dhamma½ na gaºh±ti; na nissajjati. Sesa½ sabbattha p±kaµameva. Eva½ arahattanik³µena desana½ niµµh±pesi, desan±pariyos±ne pañcasat± s±kiyakum±r± ca koliyakum±r± ca ehibhikkhupabbajj±ya pabbajit±, te gahetv± bhagav± mah±vana½ p±vis²ti.

Paramatthajotik±ya khuddaka-aµµhakath±ya

Suttanip±ta-aµµhakath±ya attadaº¹asuttavaººan± niµµhit±.