3. SaŖgh±µikaŗŗasutta½

92. Vuttańheta½ bhagavat±, vuttamarahat±ti me suta½–
“SaŖgh±µikaŗŗe cepi, bhikkhave bhikkhu gahetv± piµµhito piµµhito anubandho assa p±de p±da½ nikkhipanto, so ca hoti abhijjh±lu k±mesu tibbas±r±go by±pannacitto paduµµhamanasaŖkappo muµµhassati asampaj±no asam±hito vibbhantacitto p±katindriyo; atha kho so ±rak±va mayha½, ahańca tassa. Ta½ kissa hetu? Dhammańhi so, bhikkhave, bhikkhu na passati. Dhamma½ apassanto na ma½ passati [ma½ na passati (sy±.)].
“Yojanasate cepi so, bhikkhave, bhikkhu vihareyya. So ca hoti anabhijjh±lu k±mesu na tibbas±r±go aby±pannacitto apaduµµhamanasaŖkappo upaµµhitassati sampaj±no sam±hito ekaggacitto sa½vutindriyo; atha kho so santikeva mayha½, ahańca tassa. Ta½ kissa hetu? Dhamma½ hi so, bhikkhave, bhikkhu passati; dhamma½ passanto ma½ passat²”ti. Etamattha½ bhagav± avoca. Tattheta½ iti vuccati–
“Anubandhopi ce assa, mahiccho ca vigh±tav±;
ej±nugo anejassa, nibbutassa anibbuto;
giddho so v²tagedhassa, passa y±vańca ±rak±.
“Yo ca dhammamabhińń±ya, dhammamańń±ya paŗ¹ito;
rahadova niv±te ca, anejo v³pasammati.
“Anejo so anejassa, nibbutassa ca nibbuto;
agiddho v²tagedhassa, passa y±vańca santike”ti.
Ayampi attho vutto bhagavat±, iti me sutanti. Tatiya½.