7. K±mayogasuttavaººan±

96. Sattame k±mayogayuttoti pañcak±maguºiko r±go k±mayogo, tena yutto k±mayogayutto, asamucchinnak±mar±gasseta½ adhivacana½. R³p±r³pabhavesu chandar±go bhavayogo, tath± jh±nanikanti sassatadiµµhisahagato ca r±go, tena yutto bhavayogayutto, appah²nabhavar±goti attho. ¾g±m²ti brahmaloke µhitopi paµisandhiggahaºavasena ima½ manussaloka½ ±gamanas²lo. Tenev±ha “±gant± itthattan”ti. Manussattabh±vasaªkh±ta½ itthabh±va½ ±gamanadhammo manussesu upapajjanas²loti attho. K±mañcettha k±mayogo itthatta½ ±gamanassa k±raºa½. Yo pana k±mayogayutto, so ekantena bhavayogayuttopi hot²ti dassanattha½ “k±mayogayutto, bhikkhave, bhavayogayutto”ti ubhayampi ekajjha½ katv± vutta½.
K±mayogavisa½yuttoti ettha asubhajjh±nampi k±mayogavisa½yogo, ta½ p±daka½ katv± adhigato an±g±mimaggo ekanteneva k±mayogavisa½yogo n±ma, tasm± tatiyamaggaphale µhito ariyapuggalo “k±mayogavisa½yutto”ti vutto. Yasm± pana r³p±r³pabhavesu chandar±go an±g±mimaggena na pah²yati, tasm± so appah²nabhavayogatt± “bhavayogayutto”ti vutto. An±g±m²ti k±maloka½ paµisandhiggahaºavasena an±gamanato an±g±m². K±mayogavisa½yogavaseneva hi saddhi½ anavasesa-orambh±giyasa½yojanasamuggh±tena ajjhattasa½yojan±bh±vasiddhito itthatta½ an±gantv± hoti, tattha parinibb±y² an±vattidhammo. Yassa pana anavasesa½ bhavayogo pah²no, tassa avijj±yog±di-avasiµµhakiles±pi tadekaµµhabh±vato pah²n± eva hont²ti so parikkh²ºabhavasa½yojano “araha½ kh²º±savo”ti vuccati. Tena vutta½ “k±mayogavisa½yutto, bhikkhave, bhavayogavisa½yutto araha½ hoti kh²º±savo”ti. Ettha ca k±mayogavisa½yogo an±g±m² catutthajjh±nassa sukhadukkhasomanassadomanassappah±na½ viya, tatiyamaggassa diµµhivicikicch±s²labbatapar±m±sasa½yojanaparikkhayo viya ca catutthamaggassa vaººabhaºanattha½ vuttoti daµµhabba½. Paµhamapadena sot±pannasakad±g±m²hi saddhi½ sabbo puthujjano gahito, dutiyapadena pana sabbo an±g±m², tatiyapadena arah±ti arahattanik³µena desana½ niµµh±pesi.
G±th±su ubhayanti ubhayena, k±mayogena, bhavayogena ca sa½yutt±ti attho. Satt± gacchanti sa½s±ranti puthujjan± sot±pann± sakad±g±minoti ime tividh± satt± k±mayogabhavayog±na½ appah²natt± gacchanti sa½s±ranti. Tato eva j±timaraºag±mino honti. Ettha ekab²j², kola½kolo, sattakkhattuparamoti t²su sot±pannesu sabbamudu sattakkhattuparamo, so aµµhama½ bhava½ na nibbatteti, attano paricchinnaj±tivasena pana sa½sarati, tath± itarepi. Sakad±g±m²supi yo idha sakad±g±mimagga½ patv± devaloke uppajjitv± puna idha nibbattati, so attano paricchinnaj±tivaseneva sa½sarati. Ye pana sakad±g±mino vomissakanayena vin± tattha tattha devesuyeva manussesuyeva v± nibbattanti, te uparimagg±dhigam±ya y±va indriyaparip±k± punappuna½ uppajjanato sa½sarantiyeva. Puthujjane pana vattabbameva natthi sabbabhavasa½yojan±na½ aparikkh²ºatt±. Tena vutta½–
“K±mayogena sa½yutt±, bhavayogena c³bhaya½;
satt± gacchanti sa½s±ra½, j±timaraºag±mino”ti.
K±me pahantv±n±ti k±mar±gasaªkh±te kilesak±me an±g±mimaggena pajahitv±. Chinnasa½say±ti samucchinnakaªkh±, tañca kho sot±pattimaggeneva. Vaººabhaºanattha½ pana catutthamaggassa eva½ vutta½. Arahanto hi idha “chinnasa½say±”ti adhippet±. Tenev±ha “kh²ºam±napunabbhav±”ti. Sabbaso kh²ºo navavidhopi m±no ±yati½ punabbhavo ca etesanti kh²ºam±napunabbhav±. M±naggahaºena cettha tadekaµµhat±ya lakkhaºavasena v± sabbo catutthamaggavajjho kileso gahitoti. Kh²ºam±nat±ya ca sa-up±dises± nibb±nadh±tu vutt± hoti, kh²ºapunabbhavat±ya anup±dises±. Sesa½ suviññeyyameva.

Sattamasuttavaººan± niµµhit±.