3. Saªgh±µikaººasuttavaººan±

92. Tatiye saªgh±µikaººeti c²varakoµiya½. Gahetv±ti par±masitv±. Anubandho ass±ti anugato bhaveyya. Ida½ vutta½ hoti– “bhikkhave, idhekacco bhikkhu attano hatthena may± p±rutassa sugatamah±c²varassa kaººe par±masanto viya ma½ anugaccheyya, eva½ mayha½ ±sannataro hutv± vihareyy±”ti. P±de p±da½ nikkhipantoti gacchantassa mama p±de p±da½ nikkhittaµµh±ne p±duddh±raº±nantara½ attano p±da½ nikkhipanto. Ubhayen±pi “µh±nagaman±d²su avijahanto sabbak±la½ mayha½ sam²pe eva vihareyya cep²”ti dasseti. So ±rak±va mayha½, ahañca tass±ti so bhikkhu may± vutta½ paµipada½ ap³rento mama d³reyeva, ahañca tassa d³reyeva. Etena ma½sacakkhun± tath±gatadassana½ r³pak±yasamodh±nañca ak±raºa½, ñ±ºacakkhun±va dassana½ dhammak±yasamodh±nameva ca pam±ºanti dasseti. Tenev±ha “dhammañhi so, bhikkhave, bhikkhu na passati, dhamma½ apassanto na ma½ passat²”ti. Tattha dhammo n±ma navavidho lokuttaradhammo. So ca abhijjh±d²hi d³sitacittena na sakk± passitu½, tasm± dhammassa adassanato dhammak±yañca na passat²ti. Tath± hi vutta½–
“Ki½ te, vakkali, imin± p³tik±yena diµµhena? Yo kho, vakkali, dhamma½ passati so ma½ passati; yo ma½ passati, so dhamma½ passat²”ti (sa½. ni. 3.87).
“Dhammabh³to brahmabh³to”ti (ma. ni. 1.203; paµi. ma. 3.5) ca.
“Dhammak±yo itipi, brahmak±yo itip²”ti (d². ni. 3.118) ca ±di.
Yojanasateti yojanasate padese, yojanasatamatthaketi attho. Sesa½ vuttavipariy±yena veditabba½. Ariyamagg±dhigamavasena cassa anabhijjh±lu-±dibh±vo daµµhabbo.
G±th±su mahicchoti k±mesu tibbas±r±gat±ya mah±-iccho. Vigh±tav±ti paduµµhamanasaªkappat±ya sattesu ±gh±tavasena mahicchat±ya icchit±l±bhena ca vigh±tav±. Ej±nugoti ej±saªkh±t±ya taºh±ya d±so viya hutv± ta½ anugacchanto. R±g±dikilesapari¼±h±bhibhavena anibbuto. R³p±divisay±na½ abhikaªkhanena giddho. Passa y±vañca ±rak±ti anejassa nibbutassa v²tagedhassa samm±sambuddhassa ok±savasena sam²pepi sam±no mahiccho vigh±tav± ej±nugo anibbuto giddho b±laputhujjano dhammasabh±vato yattaka½ d³re, tassa so d³rabh±vo passa, vattumpi na sukaranti attho. Vuttañheta½–
“Nabhañca d³re pathav² ca d³re,
p±ra½ samuddassa tath±hu d³re;
tato have d³ratara½ vadanti,
satañca dhammo asatañca r±j±”ti. (A. ni. 4.47; j±. 2.21.414).
Dhammamabhiññ±y±ti catusaccadhamma½ abhiññ±ya aññ±ya ñ±tat²raºapariññ±hi yath±raha½ pubbabh±ge j±nitv±. Dhammamaññ±y±ti tameva dhamma½ aparabh±ge maggañ±ºena pariññ±divasena yath±mariy±da½ j±nitv±. Paº¹itoti paµivedhab±husaccena paº¹ito. Rahadova niv±te c±ti niv±taµµh±ne rahado viya anejo kilesacalanarahito upasammati, yath± so rahado niv±taµµh±ne v±tena anabbh±hato sannisinnova hoti, eva½ ayampi sabbath±pi paµippassaddhakileso kilesacalanarahito arahattaphalasam±dhin± v³pasammati, sabbak±la½ upasantasabh±vova hoti. Anejoti so eva½ anej±disabh±vo arah± anej±disabh±vassa samm±sambuddhassa ok±sato d³repi sam±no dhammasabh±vato ad³re santike ev±ti.

Tatiyasuttavaººan± niµµhit±.