2. J²vikasuttavaººan±

91. Dutiya½ aµµhuppattivasena desita½. Ekasmiñhi samaye bhagavati kapilavatthusmi½ nigrodh±r±me viharante bhikkh³ ±gantukabhikkh³na½ sen±san±ni paññ±pent± pattac²var±ni paµis±ment± s±maºer± ca l±bhabh±jan²yaµµh±ne sampattasampatt±na½ l±bha½ gaºhant± ucc±sadd± mah±sadd± ahesu½. Ta½ sutv± bhagav± bhikkh³ paº±mesi. Te kira sabbeva nav± adhun±gat± ima½ dhammavinaya½. Ta½ ñatv± mah±brahm± ±gantv± “abhinandatu, bhante, bhagav± bhikkhusaªghan”ti (ma. ni. 2.158) tesa½ paº±mitabhikkh³na½ anuggaºhana½ y±ci. Bhagav± tassa ok±sa½ ak±si. Atha mah±brahm± “kat±vak±so khomhi bhagavat±”ti bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±mi. Atha bhagav± “bhikkhusaªgho ±gacchat³”ti ±nandattherassa ±k±ra½ dassesi. Atha te bhikkh³ ±nandattherena pakkosit± bhagavanta½ upasaªkamitv± s±rajjam±nar³p± ekamanta½ nis²di½su. Bhagav± tesa½ sapp±yadesana½ v²ma½santo “ime ±misahetu paº±mit±, piº¹iy±lopadhammadesan± nesa½ sapp±y±”ti cintetv± “antamida½, bhikkhave”ti ima½ desana½ desesi.
Tatr±ya½ antasaddo “santi, bhikkhave, eke samaºabr±hmaº± pubbantakappik± pubbant±nudiµµhino”ti-±d²su (d². ni. 1.29) koµµh±se ±gato. “Antamak±si dukkhassa, antav± aya½ loko parivaµumo”ti-±d²su (d². ni. 1.55) paricchede. “Haritanta½ v± pathanta½ v± selanta½ v±”ti-±d²su (ma. ni. 1.304) mariy±d±ya½. “Anta½ antaguºan”ti-±d²su (d². ni. 2.377; khu. p±. 3.dvatti½s±k±ra) sar²r±vayave “caranti loke pariv±rachann±, anto asuddh± bahi sobham±n±”ti-±d²su (sa½. ni. 1.122; mah±ni. 191) citte. “Appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni anto nimuggapos²n²”ti-±d²su (d². ni. 2.69; sa½. ni. 1.172; mah±va. 9) abbhantare.
“Mig±na½ koµµhuko anto, pakkh²na½ pana v±yaso;
eraº¹o anto rukkh±na½, tayo ant± sam±gat±”ti. (J±. 1.3.135)–

¾d²su l±make. Idh±pi l±make eva daµµhabbo. Tasm± antamida½ bhikkhave j²vik±nanti bhikkhave ida½ j²vik±na½ anta½ pacchima½ l±maka½, sabbanih²na½ j²vitanti attho. Yadida½ piº¹olyanti ya½ ida½ piº¹apariyesanena bhikkh±cariy±ya j²vika½ kappentassa j²vita½. Aya½ panettha padattho– piº¹±ya ulat²ti piº¹olo, tassa kamma½ piº¹olya½, piº¹apariyesanena j²vik±ti attho.

Abhis±poti akkoso. Kupit± hi manuss± attano paccatthika½ “pilotikakhaº¹a½ niv±setv± kap±lahattho piº¹a½ pariyesam±no careyy±s²”ti akkosanti. Atha v± “ki½ tuyha½ ak±tabba½ atthi, yo tva½ eva½ balav²riy³papannopi hirottappa½ pah±ya kapaºo piº¹olo vicarasi pattap±º²”ti evampi akkosantiyeva. Tañca kho etanti ta½ eta½ abhisapampi sam±na½ piº¹olya½. Kulaputt± upenti atthavasik±ti mama s±sane j±tikulaputt± ca ±c±rakulaputt± ca atthavasik± k±raºavasik± hutv± k±raºavasa½ paµicca upenti upagacchanti.
R±j±bhin²t±ti-±d²su ye rañño santaka½ kh±ditv± raññ± bandhan±g±re bandh±pit± pal±yitv± pabbajanti, te raññ± bandhana½ abhin²tatt± r±j±bhin²t± n±ma. Ye pana corehi aµaviya½ gahetv± ekaccesu m±riyam±nesu ekacce “maya½ s±mi tumhehi vissaµµh± geha½ anajjh±vasitv± pabbajiss±ma, tattha tattha ya½ ya½ buddhap³j±dipuñña½ kariss±ma, tato tato tumh±ka½ patti½ dass±m±”ti tehi vissaµµh± pabbajanti, te cor±bhin²t± n±ma corehi m±retabbata½ abhin²tatt±. Ye pana iºa½ gahetv± paµid±tu½ asakkont± pal±yitv± pabbajanti, te iºaµµ± n±ma. Tañca kho eta½ piº¹olya½ kulaputt± mama s±sane neva r±j±bhin²t±…pe… na ±j²vik±pakat± upenti, apica kho “otiººamh± j±tiy±…pe… paññ±yeth±”ti upent²ti padasambandho.
Tattha otiººamh±ti otiºº± amh±. J±tiy±ti-±d²su tamhi tamhi sattanik±ye khandh±na½ paµham±bhinibbatti j±ti, parip±ko jar±, bhedo maraºa½. ѱtirogabhogas²ladiµµhibyasanehi phuµµhassa sant±po anto nijjh±na½ soko, tehi phuµµhassa vac²vippal±po paridevo. Aniµµhaphoµµhabbapaµihatak±yassa k±yap²¼ana½ dukkha½, ±gh±tavatth³su upahatacittassa cetop²¼ana½ domanassa½. ѱtibyasan±d²hi eva phuµµhassa paridevenapi adhiv±setu½ asamatthassa cittasant±pasamuµµhito bhuso ±y±so up±y±so. Etehi j±ti-±d²hi otiºº± dukkhotiºº±, tehi j±ti-±didukkhehi anto anupaviµµh±. Dukkhaparet±ti tehi dukkhadukkhavatth³hi abhibh³t±. J±ti-±dayo hi dukkhassa vatthubh±vato dukkh±, dukkhabh±vato ca sokaparidevadukkhadomanassup±y±s± dukkh±ti. Appeva n±ma…pe… paññ±yeth±ti imassa sakalassa vaµµadukkhar±sissa paricchedakaraºa½ os±nakiriy± api n±ma paññ±yeyya.
So ca hoti abhijjh±l³ti ida½ yo kulaputto “dukkhassanta½ kariss±m²”ti pubbe citta½ upp±detv± pabbajito aparabh±ge ta½ pabbajja½ tath±r³pa½ k±tu½ na sakkoti, ta½ dassetu½ vutta½. Tattha abhijjh±l³ti parabhaº¹±na½ abhijjh±yit±. Tibbas±r±goti balavar±go. By±pannacittoti by±p±dena p³tibh³tatt± vipannacitto. Paduµµhamanasaªkappoti tikhiºasiªgo viya caº¹agoºo paresa½ upagh±tavasena duµµhacitto. Muµµhassat²ti bhattanikkhittak±ko viya, ma½sanikkhittasunakho viya ca naµµhassati, idha kata½ ettha na sarati. Asampaj±noti nippañño khandh±diparicchedarahito. Asam±hitoti caº¹asote baddhan±v± viya asaºµhito. Vibbhantacittoti panth±ru¼hamigo viya bhantamano. P±katindriyoti yath± gih² sa½var±bh±vena pariggahaparijane olokenti asa½vutindriy±, eva½ asa½vutindriyo hoti.
Chav±l±tanti chav±na½ da¹¹haµµh±ne al±ta½. Ubhatopaditta½ majjhe g³thagatanti pam±ºena aµµhaªgulamatta½ ubhato dv²su koµ²su ±ditta½ majjhe g³thamakkhita½. Neva g±meti sace hi ta½ yuganaªgalagop±nasipakkhap±sak±d²na½ atth±ya upanetu½ sakk± assa g±me kaµµhattha½ phareyya. Sace khettakuµiy± kaµµhattharamañcak±d²na½ atth±ya upanetu½ sakk± assa, araññe kaµµhattha½ phareyya. Yasm± pana ubhayatth±pi na sakk±, tasm± eva½ vutta½. Tath³pam±hanti tath³pama½ chav±l±tasadisa½ aha½ ima½ yath±vuttapuggala½ vad±mi. Gihibhog± ca parih²noti yo ag±re vasantehi gih²hi d±yajje bh±jiyam±ne aññath± ca bhogo laddhabbo assa, tato ca parih²no. S±maññatthañc±ti ±cariyupajjh±y±na½ ov±de µhatv± pariyattipaµivedhavasena pattabba½ s±maññatthañca na parip³reti. Ima½ pana upama½ satth± na duss²lassa vasena ±hari parisuddhas²lassa pana alasassa abhijjh±d²hi dosehi d³sitacittassa puggalassa vasena ±har²ti veditabba½.
G±th±su gihibhog±ti k±masukhasambhogato. Parih²noti j²no. S±maññatthanti paµivedhab±husaccañceva pariyattib±husaccañca. T±diso hi asuta½ sotu½ suta½ pariyod±petu½ na sakkoti alasabh±vato. Duµµhu bhagoti dubbhago, alakkhiko k±¼akaººipuriso. Paridha½sam±noti vinassam±no. Pakiret²ti vikireti viddha½seti. Sabbameta½ bh±vino s±maññatthassa anupp±danameva sandh±ya vutta½. Chav±l±ta½va nassat²ti so t±diso puggalo yath±vutta½ chav±l±ta½ viya kassaci anupayujjam±no eva nassati ubhato paribhaµµhabh±vato. Eva½ “k±yav±c±hi akatav²tikkamopi citta½ avisodhento nassati, pageva katav²tikkamo duss²lo”ti tassa ap±yadukkhabh±gibh±vadassanena duss²le ±d²nava½ dassetv± tato satte vivecetuk±mo “k±s±vakaºµh±”ti-±din± g±th±dvayam±ha. Tassattho heµµh± vutto eva.

Dutiyasuttavaººan± niµµhit±.