10. Devadattasuttavaººan±

89. Dasame t²hi, bhikkhave, asaddhammehi abhibh³toti k± uppatti? Devadatte hi av²cimah±niraya½ paviµµhe devadattapakkhiy± aññatitthiy± ca “samaºena gotamena abhisapito devadatto pathavi½ paviµµho”ti abbh±cikkhi½su. Ta½ sutv± s±sane anabhippasann± manuss± “siy± nu kho etadeva½, yath± ime bhaºant²”ti ±saªka½ upp±desu½. Ta½ pavatti½ bhikkh³ bhagavato ±rocesu½. Atha bhagav± “na, bhikkhave, tath±gat± kassaci abhisapa½ denti, tasm± na devadatto may± abhisapito, attano kammeneva niraya½ paviµµho”ti vatv± tesa½ micch±g±ha½ paµisedhento im±ya aµµhuppattiy± ida½ sutta½ abh±si.
Tattha asaddhammeh²ti asata½ dhammehi, asantehi v± dhammehi. Atekicchoti buddhehipi anivattan²yatt± av²cinibbattiy± tikicch±bh±vato atekiccho, atikicchan²yoti attho. Asantaguºasambh±van±dhipp±yena pavatt± p±p± icch± etass±ti p±piccho, tassa bh±vo p±picchat± t±ya. “Aha½ buddho bhaviss±mi, saªgha½ parihariss±m²”ti tassa icch± uppann±. Kok±lik±dayo p±p± l±mak± mitt± etass±ti p±pamitto, tassa bh±vo p±pamittat±, t±ya. Uttarikaraº²yeti jh±n±bhiññ±hi uttarikaraº²ye adhigantabbe maggaphale anadhigate sati eva, ta½ anadhigantv±ti attho. Oramattaken±ti appamattakena jh±n±bhiññ±mattena. Vises±dhigamen±ti uttarimanussadhamm±dhigamena. Antar±ti vemajjhe. Vos±na½ ±p±d²ti akatakiccova sam±no “katakiccomh²”ti maññam±no samaºadhammato vigama½ ±pajji. Iti bhagav± imin± suttena visesato puthujjanabh±ve ±d²nava½ pak±sesi bh±riyo puthujjanabh±vo, yatra hi n±ma jh±n±bhiññ±pariyos±n± sampattiyo nibbattetv±pi anek±natth±vaha½ n±n±vidha½ dukkhahetu½ asantaguºasambh±vana½ asappurisasa½sagga½ ±lasiy±nuyogañca avijahanto av²cimhi kappaµµhiya½ atekiccha½ kibbisa½ pasavissat²ti.
G±th±su ti paµisedhe nip±to. J±t³ti eka½sena. Koc²ti sabbasaªg±hakavacana½. Lokasminti sattaloke. Ida½ vutta½ hoti “imasmi½ sattaloke koci puggalo eka½sena p±piccho m± hot³”ti. Tadamin±pi j±n±tha, p±picch±na½ yath± gat²ti p±picch±na½ puggal±na½ yath± gati y±dis² nipphatti, y±diso abhisampar±yo, ta½ imin±pi k±raºena j±n±th±ti devadatta½ nidassento evam±ha. Paº¹itoti samaññ±toti pariyattib±husaccena paº¹itoti ñ±to. Bh±vitattoti sammatoti jh±n±bhiññ±hi bh±vitacittoti sambh±vito. Tath± hi so pubbe “mahiddhiko godhiputto, mah±nubh±vo godhiputto”ti dhammasen±patin±pi pasa½sito ahosi. Jala½va yasas± aµµh±, devadattoti vissutoti attano kittiy± pariv±rena jalanto viya obh±sento viya µhito devadattoti eva½ vissuto p±kaµo ahosi. “Me suttan”tipi p±µho, may± suta½ sutamatta½, katip±heneva atath±bh³tatt± tassa ta½ paº¹icc±di savanamattamev±ti attho.
So sam±namanuciººo, ±sajja na½ tath±gatanti so eva½bh³to devadatto “buddhopi sakyaputto, ahampi sakyaputto, buddhopi samaºo, ahampi samaºo, buddhopi iddhim±, ahampi iddhim±, buddhopi dibbacakkhuko, ahampi dibbacakkhuko, buddhopi dibbasotako, ahampi dibbasotako, buddhopi cetopariyañ±ºal±bh², ahampi cetopariyañ±ºal±bh², buddhopi at²t±n±gatapaccuppanne dhamme j±n±ti, ahampi te j±n±m²”ti attano pam±ºa½ aj±nitv± samm±sambuddha½ attan± samasamaµµhapanena sam±na½ ±pajjanto “id±n±ha½ buddho bhaviss±mi, bhikkhusaªgha½ parihariss±m²”ti abhim±rapayojan± tath±gata½ ±sajja ±s±detv± viheµhetv±. “Pam±damanuj²no”tipi paµhanti. Tassattho “vuttanayena pam±da½ ±pajjanto pam±da½ niss±ya bhagavat± saddhi½ yugagg±hacittupp±dena saheva jh±n±bhiññ±hi anuj²no parih²no”ti. Av²ciniraya½ patto, catudv±ra½ bhay±nakanti j±l±na½ tattha uppannasatt±na½ v± nirantarat±ya “av²c²”ti laddhan±ma½ cat³su passesu catumah±dv±rayogena catudv±ra½ atibhay±naka½ mah±niraya½ paµisandhiggahaºavasena patto. Tath± hi vutta½–
“Catukkaººo catudv±ro, vibhatto bh±gaso mito;
ayop±k±rapariyanto, ayas± paµikujjito.
“Tassa ayomay± bh³mi, jalit± tejas± yut±;
samant± yojanasata½, pharitv± tiµµhati sabbad±”ti. (Ma. ni. 3.250; a. ni. 3.36; pe va. 693-694; j±. 2.19.86-87).
Aduµµhass±ti aduµµhacittassa. Dubbheti d³seyya. Tameva p±pa½ phusat²ti tameva aduµµhadubbhi½ p±papuggala½ p±pa½ nih²na½ p±paphala½ phusati p±puº±ti abhibhavati. Bhesm±ti vipulabh±vena gambh²rabh±vena ca bhi½s±pento viya, vipulagambh²roti attho. V±den±ti dosena. Vihi½sat²ti b±dhati ±s±deti. V±do tamhi na r³hat²ti tasmi½ tath±gate parena ±ropiyam±no doso na ruhati, na tiµµhati, visakumbho viya samuddassa, na tassa vik±ra½ janet²ti attho.
Eva½ chahi g±th±hi p±picchat±disamann±gatassa niray³pagabh±vadassanena dukkhato aparimuttata½ dassetv± id±ni tappaµipakkhadhammasamann±gatassa dukkhakkhaya½ dassento “t±disa½ mittan”ti os±nag±tham±ha. Tassattho– yassa samm± paµipannassa magg±nugo paµipattimagga½ anugato samm± paµipanno appicchat±diguºasamann±gamena sakalavaµµadukkhassa khaya½ pariyos±na½ p±puºeyya. T±disa½ buddha½ v± buddhas±vaka½ v± paº¹ito sappañño, attano mitta½ kubbetha tena mettika½ kareyya, tañca seveyya tameva payirup±seyy±ti.
Iti imasmi½ vagge chaµµhasattamasuttesu vivaµµa½ kathita½, itaresu vaµµavivaµµa½ kathita½.

Dasamasuttavaººan± niµµhit±.

Catutthavaggavaººan± niµµhit±.