9. Antar±malasuttavaººan±

88. Navame antar±mal±ti ettha antar±saddo–
“Nad²t²resu saºµh±ne, sabh±su rathiy±su ca;
jan± saªgamma mantenti, mañca tañca kimantaran”ti.–

¾d²su (sa½. ni. 1.228) k±raºe ±gato. “Addas± ma½, bhante, aññatar± itth² vijjantarik±ya bh±jana½ dhovant²”ti-±d²su (ma. ni. 2.149) khaºe. “Apic±ya½ tapod± dvinna½ mah±niray±na½ antarik±ya ±gacchat²”ti-±d²su (p±r±. 231) vivare.

“P²tavatthe p²tadhaje, p²t±laªk±rabh³site;
p²tantar±hi vagg³hi, api¼andh±va sobhas²”ti.–

¾d²su (vi. va. 658) uttaris±µake. “Yassantarato na santi kop±”ti-±d²su (ud±. 20) citte. Idh±pi citte eva daµµhabbo. Tasm± antare citte bhav± antar±. Yasmi½ sant±ne uppann±, tassa malinabh±vakaraºato mal±. Tattha mala½ n±ma duvidha½– sar²ramala½, cittamalanti. Tesu sar²ramala½ sedajallik±di sar²re nibbatta½, tattha lagga½ ±gantukarajañca, ta½ udakenapi n²haraº²ya½, na tath± sa½kilesika½. Cittamala½ pana r±g±disa½kilesika½, ta½ ariyamaggeheva n²haraº²ya½. Vuttañheta½ por±ºehi–

“R³pena sa½kiliµµhena, sa½kilissanti m±ºav±;
r³pe suddhe visujjhanti, anakkh±ta½ mahesin±.
“Cittena sa½kiliµµhena, sa½kilissanti m±ºav±;
citte suddhe visujjhanti, iti vutta½ mahesin±”ti. (D². ni. aµµha. 2.373; ma. ni. aµµha. 1.106).
Ten±ha bhagav± “cittasa½kiles±, bhikkhave, satt± sa½kilissanti, cittavod±n± visujjhant²”ti (sa½. ni. 3.100). Tasm± bhagav± idh±pi cittamalavisodhan±ya paµipajjitabbanti dassento “tayome, bhikkhave, antar±mal±”ti ±ha.
Yath± cete lobh±dayo satt±na½ citte uppajjitv± malinabh±vakar± n±nappak±rasa½kilesavidh±yak±ti antar±mal±, eva½ ekato bhuñjitv±, ekato sayitv±, ot±ragaves² amittasattu viya citte eva uppajjitv± satt±na½ n±n±vidha-anatth±vah±, n±nappak±radukkhanibbattak±ti dassento “antar±-amitt±”ti-±dim±ha. Tattha mittapaµipakkhato amitt±, sapattakiccakaraºato sapatt±, hi½sanato vadhak±, ujuvipaccan²kato paccatthik±.
Tattha dv²hi ±k±rehi lobh±d²na½ amitt±dibh±vo veditabbo. Ver²puggalo hi antara½ labham±no attano verissa satthena v± s²sa½ p±teti, up±yena v± mahanta½ anattha½ upp±deti. Ime ca lobh±dayo paññ±sirap±tanena yonisampaµip±danena ca t±disa½ tato balavatara½ anattha½ nibbattenti. Katha½? Cakkhudv±rasmiñhi iµµh±d²su ±rammaºesu ±p±thagatesu yath±raha½ t±ni ±rabbha lobh±dayo uppajjanti, ett±vat±ssa paññ±sira½ p±tita½ n±ma hoti. Sotadv±r±d²supi eseva nayo. Eva½ t±va paññ±sirap±tanato amitt±disadisat± veditabb±. Lobh±dayo pana kammanid±n± hutv± aº¹aj±dibhed± catasso yoniyo upanenti. Tassa yoni-upagamanam³lak±ni pañcav²sati mah±bhay±ni dvatti½sa kammakaraº±ni ca ±gat±neva honti. Eva½ yonisampaµip±danatopi nesa½ amitt±disadisat± veditabb±. Iti lobh±dayo amitt±disadisat±ya cittasambh³tat±ya ca “antar±-amitt±”ti-±din± vutt±. Apica amittehi k±tu½ asakkuºeyya½ lobh±dayo karonti, amitt±dibh±vo ca lobh±d²hi j±yat²ti tesa½ amitt±dibh±vo veditabbo. Vuttañheta½–
“Diso disa½ yanta½ kayir±, ver² v± pana verina½;
micch±paºihita½ citta½, p±piyo na½ tato kare”ti. (Dha. pa. 42; ud±. 33).
G±th±su attano paresañca anattha½ janet²ti anatthajanano. Vuttañheta½–
“Yadapi luddho abhisaªkharoti k±yena v±c±ya manas± tadapi akusala½; yadapi luddho lobhena abhibh³to pariy±dinnacitto parassa asat± dukkha½ upp±deti vadhena v± bandhena v± j±niy± v± garah±ya v± pabb±jan±ya v± balavamhi balattho iti, tadapi akusala½, itissame lobhaj± lobhanid±n± lobhasamuday± lobhapaccay± aneke p±pak± akusal± dhamm± sambhavant²”ti (a. ni. 3.70).
Aparampi vutta½–
“Ratto kho, br±hmaºa, r±gena abhibh³to pariy±dinnacitto attaby±b±dh±yapi ceteti, paraby±b±dh±yapi ceteti, ubhayaby±b±dh±yapi ceteti, cetasikampi dukkha½ domanassa½ paµisa½vedet²”ti-±di (a. ni. 3.54).
Cittappakopanoti cittasaªkhobhano. Lobho hi lobhan²ye vatthusmi½ uppajjam±no citta½ khobhento pakopento vipariº±mento vik±ra½ ±p±dento uppajjati, pas±d±divasena pavattitu½ na deti. Bhayamantarato j±ta½, ta½ jano n±vabujjhat²ti ta½ lobhasaªkh±ta½ antarato abbhantare attano citteyeva j±ta½ anatthajananacittappakopan±di½ bhaya½ bhayahetu½ aya½ b±lamah±jano n±vabujjhati na j±n±t²ti.
Luddho attha½ na j±n±t²ti attatthaparatth±dibheda½ attha½ hita½ luddhapuggalo yath±bh³ta½ na j±n±ti. Dhamma½ na passat²ti dasakusalakammapathadhammampi luddho lobhena abhibh³to pariy±dinnacitto na passati paccakkhato na j±n±ti, pageva uttarimanussadhamma½. Vuttampi ceta½–
“Ratto kho, br±hmaºa, r±gena abhibh³to pariy±dinnacitto attatthampi yath±bh³ta½ na paj±n±ti, paratthampi yath±bh³ta½ na paj±n±ti, ubhayatthampi yath±bh³ta½ na paj±n±t²”ti-±di (a. ni. 3.55).
Andhatamanti andhabh±vakara½ tama½. Yanti yattha. Bhummatthe hi eta½ paccattavacana½. Yasmi½ k±le lobho sahate abhibhavati nara½, andhatama½ tad± hot²ti. Yanti v± k±raºavacana½. Yasm± lobho uppajjam±no nara½ sahate abhibhavati, tasm± andhatama½ tad± hot²ti yojan±, ya-ta-sadd±na½ ekantasambandhabh±vato. Atha v± yanti kiriy±par±masana½, “lobho sahate”ti ettha yadeta½ lobhassa sahana½ abhibhavana½ vutta½. Eta½ andhabh±vakarassa tamassa gamana½ upp±doti attho. Atha v± ya½ nara½ lobho sahate abhibhavati, tassa andhatama½ tad± hoti, tato ca luddho attha½ na j±n±ti, luddho dhamma½ na passat²ti evamettha attho daµµhabbo.
Yo ca lobha½ pahantv±n±ti yo pubbabh±ge tadaªgavasena vikkhambhanavasena ca yath±raha½ samathavipassan±hi lobha½ pajahitv± tath± pajahanahetu lobhaneyye dibbepi r³p±dike upaµµhite na lubbhati, balavavipassan±nubh±vena lobho pah²yate tamh±ti tasm± ariyapuggal± ariyamaggena lobho pah²yati pajah²yati, accantameva pariccaj²yati. Yath± ki½? Udabind³va pokkhar±ti paduminipaººato udakabindu viya. Sesag±th±nampi imin± nayena attho veditabbo.
Tath± dosassa–
“Yadapi duµµho abhisaªkharoti k±yena v±c±ya manas± tadapi akusala½; yadapi duµµho dosena abhibh³to pariy±dinnacitto parassa asat± dukkha½ upp±deti vadhena v± bandhena v± j±niy± v± garah±ya v± pabb±jan±ya v± balavamhi balattho iti, tadapi akusala½. Itissame dosaj± dosanid±n± dosasamuday± dosapaccay± aneke p±pak± akusal± dhamm± sambhavant²”ti (a. ni. 3.70).
Tath±–
“Duµµho kho, br±hmaºa, dosena abhibh³to pariy±dinnacitto attaby±b±dh±yapi ceteti, paraby±b±dh±yapi ceteti, ubhayaby±b±dh±yapi ceteti cetasikampi dukkha½ domanassa½ paµisa½vedet²”ti (a. ni. 3.55).
Tath±–
“Duµµho kho, br±hmaºa, dosena abhibh³to pariy±dinnacitto attatthampi yath±bh³ta½ na paj±n±ti paratthampi yath±bh³ta½ na paj±n±ti, ubhayatthampi yath± bh³ta½ na paj±n±t²”ti (a. ni. 3.55)–

¾disuttapad±nus±rena anatthajananat± atthah±nihetut± ca veditabb±.

Tath± mohassa “yadapi m³¼ho abhisaªkharoti k±yena v±c±ya manas±”ti-±din± (a. ni. 3.70), “m³¼ho kho, br±hmaºa, mohena abhibh³to pariy±dinnacitto attaby±b±dh±yapi cetet²”ti-±din±(a. ni. 3.55), “attatthampi yath±bh³ta½ na paj±n±t²”ti-±din± (a. ni. 3.55) ca ±gatasuttapad±nus±rena veditabb±.
T±lapakka½va bandhan±ti t±laphala½ viya usumupp±dena vaºµato, tatiyamaggañ±ºupp±dena tassa cittato doso pah²yati, pariccaj²yat²ti attho. Moha½ vihanti so sabbanti so ariyapuggalo sabba½ anavasesa½ moha½ catutthamaggena vihanti vidhamati samucchindati. ¾diccovudaya½ tamanti ±dicco viya udaya½ uggacchanto tama½ andhak±ra½.

Navamasuttavaººan± niµµhit±.