7. Dhamm±nudhammapaµipannasuttavaŗŗan±

86. Sattame dhamm±nudhammapaµipannass±ti ettha dhammo n±ma navavidho lokuttaradhammo, tassa dhammassa anudhammo s²lavisuddhi-±di pubbabh±gapaµipad±dhammo, ta½ dhamm±nudhamma½ paµipannassa adhigantu½ paµipajjam±nassa. Ayamanudhammo hot²ti aya½ anucchavikasabh±vo patir³pasabh±vo hoti. Veyy±karaŗ±y±ti kathan±ya. Dhamm±nudhammapaµipannoyanti yanti karaŗatthe paccattavacana½. Ida½ vutta½ hoti– yena anudhammena ta½ dhamm±nudhamma½ paµipannoti by±karam±no sammadeva by±karonto n±ma siy±, na tatonid±na½ vińń³hi garahitabbo siy±ti. Yanti v± kiriy±par±masana½, teneta½ dasseti “yadida½ dhammasseva bh±sana½, dhammavitakkasseva ca vitakkana½ tadubhay±bh±ve ń±ŗupekkh±ya, aya½ dhamm±nudhammapaµipannassa bhikkhuno tath±r³po ayanti kathan±y±nur³pahetu anucchavikak±raŗa½. Bh±sam±no dhamma½yeva bh±seyy±ti kathento ce dasakath±vatthudhamma½yeva katheyya, na tappaµipakkhamahicchat±di-adhamma½. Vuttańheta½–
“Y±ya½ kath± abhisallekhik± cetovivaraŗasapp±y± ekantanibbid±ya vir±g±ya nirodh±ya upasam±ya abhińń±ya sambodh±ya nibb±n±ya sa½vattati. Seyyathida½– appicchakath±, santuµµhikath±, pavivekakath±, asa½saggakath±, v²riy±rambhakath±, s²lakath±, sam±dhikath±, pańń±kath±, vimuttikath±, vimuttiń±ŗadassanakath± evar³p±ya kath±ya nik±mal±bh² hoti akicchal±bh² akasiral±bh²”ti (a. ni. 9.3; ud±. 31).
Abhisallekhik±ya kath±ya l±bh² eva hi ta½ bh±seyya. Etena kaly±ŗamittasampad± dassit±.
Dhammavitakkanti nekkhammavitakk±di½ dhammato anapeta½ vitakkayato “s²l±dipaµipada½ parip³ress±m²”ti upar³pari uss±ho abhiva¹¹hissati. So pana vitakko s²l±d²na½ anupak±radhamme vajjetv± upak±radhamme anubr³hanavasena h±nabh±giyabh±va½ apanetv± µhitibh±giyabh±vepi aµµhatv± visesabh±giyata½ nibbedhabh±giyatańca p±panavasena pavattiy± anekappabhedo veditabbo. No adhammavitakkanti k±mavitakka½ no vitakkeyy±ti attho. Tadubhaya½ v± pan±ti yadeta½ paresa½ anuggahaŗattha½ dhammabh±sana½ attano anuggahaŗattha½ dhammavitakkanańca vutta½. Atha v± pana ta½ ubhaya½ abhinivajjetv± appaµipajjitv± akatv±. Upekkhakoti tath±paµipattiya½ ud±s²no samathavipassan±bh±vanameva anubr³hanto vihareyya, samathapaµipattiya½ upekkhako hutv± vipassan±yameva kamma½ karonto vihareyya. Vipassanampi ussukk±petv± tatthapi saŖkh±rupekkh±ń±ŗavasena upekkhako y±va vipassan±ń±ŗa½ maggena ghaµ²yati, t±va yath± ta½ tikkha½ s³ra½ pasanna½ hutv± vahati, tath± vihareyya sato sampaj±noti.
G±th±su samathavipassan±dhammo ±ramitabbaµµhena ±r±mo etass±ti dhamm±r±mo. Tasmi½yeva dhamme ratoti dhammarato. Tasseva dhammassa punappuna½ vicintanato dhamma½ anuvicintaya½ ta½ dhamma½ ±vajjento, manasi karontoti attho. Anussaranti tameva dhamma½ upar³paribh±van±vasena anussaranto. Atha v± vimutt±yatanas²se µhatv± paresa½ desan±vasena s²l±didhammo ±ramitabbaµµhena ±r±mo etass±ti dhamm±r±mo. Tatheva tasmi½ dhamme rato abhiratoti dhammarato. Tesa½yeva s²l±didhamm±na½ gatiyo samanvesanto k±mavitakk±d²na½ ok±sa½ adatv± nekkhammasaŖkapp±didhamma½yeva anuvicintanato dhamma½ anuvicintaya½ Tadubhaya½ v± pana o¼±rikato dahanto ajjhupekkhitv± samathavipassan±dhammameva upar³pari bh±van±vasena anussaranto anubr³hanavasena pavattento. Saddhamm±ti sattati½sappabhed± bodhipakkhiyadhamm± navavidhalokuttaradhamm± ca na parih±yati, na cirasseva ta½ adhigacchat²ti attho.
Id±ni tassa anussaraŗavidhi½ dassento “cara½ v±”ti-±dim±ha. Tattha cara½ v±ti bhikkh±c±ravasena caŖkamanavasena ca caranto v±. Yadi v± tiµµhanti tiµµhanto v± nisinno v±, uda v± sayanti sayanto v±. Eva½ cat³supi iriy±pathesu. Ajjhatta½ samaya½ cittanti yath±vutte kammaµµh±nasaŖkh±te gocarajjhatte attano citta½ r±g±dikiles±na½ v³pasamanavasena pajahanavasena samaya½ samento. Santimev±dhigacchat²ti accantasanti½ nibb±nameva p±puŗ±t²ti.

Sattamasuttavaŗŗan± niµµhit±.