2. Sakk±rasuttavaººan±

81. Dutiye sakk±ren±ti sakk±rena hetubh³tena, atha v± sakk±ren±ti sakk±rahetun±, sakk±rahetukena v±. Sakk±rañhi niss±ya idhekacce puggal± p±picch± icch±pakat± icch±c±re µhatv± “sakk±ra½ nibbattess±m±”ti anekavihita½ anesana½ appatir³pa½ ±pajjitv± ito cut± ap±yesu nibbattanti, apare yath±sakk±ra½ labhitv± tannimitta½ m±namadamacchariy±divasena pam±da½ ±pajjitv± ito cut± ap±yesu nibbattanti. Ya½ sandh±ya vutta½– “sakk±rena abhibh³t± pariy±dinnacitt±”ti. Tattha abhibh³t±ti ajjhotthaµ±. Pariy±dinnacitt±ti khepitacitt±, icch±c±rena m±namad±din± ca khaya½ p±pitakusalacitt±. Atha v± pariy±dinnacitt±ti parito ±dinnacitt±, vuttappak±rena akusalakoµµh±sena yath± kusalacittassa uppattiv±ro na hoti, eva½ samantato gahitacittasant±n±ti attho. Asakk±ren±ti h²¼etv± paribhavitv± parehi attani pavattitena asakk±rena hetun±, asakk±rahetukena v± m±n±din±. Sakk±rena ca asakk±rena c±ti kehici pavattitena sakk±rena kehici pavattitena asakk±rena ca. Ye hi kehici paµhama½ sakkat± hutv± tehiyeva as±rabh±va½ ñatv± pacch± asakkat± honti, t±dise sandh±ya vutta½ “sakk±rena ca asakk±rena c±”ti.
Ettha sakk±rena abhibh³t± devadatt±dayo nidassetabb±. Vuttampi ceta½–
“Phala½ ve kadali½ hanti, phala½ ve¼u½ phala½ na¼a½;
sakk±ro k±purisa½ hanti, gabbho assatari½ yath±”ti. (Sa½. ni. 1.183; a. ni. 4.68; c³¼ava. 335).
S±dh³na½ upari katena asakk±rena abhibh³t± daº¹ak²r±jak±liªgar±jamajjhar±j±dayo nidassetabb±. Vuttampi ceta½–
“Kisañhi vaccha½ avakiriya daº¹ak²,
ucchinnam³lo sajano saraµµho;
kukku¼an±me nirayamhi paccati,
tassa phuliªg±ni patanti k±ye.
“Yo saññate pabbajite avañcayi,
dhamma½ bhaºante samaºe ad³sake;
ta½ n±¼ikera½ sunakh± parattha,
saªgamma kh±danti viphandam±na½”. (J±. 2.17.70-71).
“Upahacca mana½ majjho, m±taªgasmi½ yasassine;
sap±risajjo ucchinno, majjh±rañña½ tad± ah³”ti. (J±. 2.19.96).
Sakk±rena ca asakk±rena ca abhibh³t± aññatitthiy± n±µaputt±dayo nidassetabb±.
G±th±su ubhayanti ubhayena sakk±rena ca asakk±rena ca. Sam±dhi na vikampat²ti na calati, ekaggabh±vena tiµµhati. Kassa pana na calat²ti ±ha “appam±davih±rino”ti. Yo pam±dakaradhamm±na½ r±g±d²na½ suµµhu pah²natt± appam±davih±r² arah±, tassa. So hi lokadhammehi na vikampati. Sukhumadiµµhivipassakanti phalasam±patti-attha½ sukhum±ya diµµhiy± paññ±ya abhiºha½ pavattavipassanatt± sukhumadiµµhivipassaka½. Up±d±nakkhay±r±manti catunna½ up±d±n±na½ khaya½ pariyos±nabh³ta½ arahattaphala½ ±ramitabba½ etass±ti up±d±nakkhay±r±ma½. Sesa½ vuttanayameva.

Dutiyasuttavaººan± niµµhit±.