10. Parih±nasuttavaººan±

79. Dasame parih±n±ya sa½vattant²ti avuddhiy± bhavanti, magg±dhigamassa paripanth±ya honti. Adhigatassa pana maggassa parih±ni n±ma natthi. “Tayo dhamm±”ti dhamm±dhiµµh±navasena uddiµµhadhamme puggal±dhiµµh±n±ya desan±ya vibhajanto “idha, bhikkhave, sekho bhikkh³”ti-±dim±ha.
Tattha kamma½ ±ramitabbato ±r±mo etass±ti kamm±r±mo. Kamme ratoti kammarato. Kamm±r±mata½ kamm±bhirati½ anuyutto payuttoti kamm±r±matamanuyutto. Tattha kamma½ n±ma itikattabba½ kamma½, seyyathida½– c²varavic±raºa½, c²varakaraºa½, upatthambhana½, pattatthavika½, a½sabandhana½, k±yabandhana½, dhamakaraºa½, ±dh±raka½, p±dakathalika½, sammajjan²ti evam±d²na½ upakaraº±na½ karaºa½, yañca vih±re khaº¹aphull±dipaµisaªkharaºa½ Ekacco hi et±ni karonto sakaladivasa½ et±neva karoti. Ta½ sandh±yeta½ vutta½. Yo pana etesa½ karaºavel±yameva et±ni karoti, uddesavel±ya½ uddesa½ gaºh±ti, sajjh±yavel±ya½ sajjh±yati, cetiyaªgaºavatt±dikaraºavel±ya½ cetiyaªgaºavatt±d²ni karoti, manasik±ravel±ya½ manasik±ra½ karoti sabbatthakakammaµµh±ne v± p±rih±riyakammaµµh±ne v±, na so kamm±r±mo n±ma. Tassa ta½–
“Y±ni kho pana t±ni sabrahmac±r²na½ ucc±vac±ni ki½karaº²y±ni, tattha dakkho hoti analaso, tatrup±y±ya v²ma½s±ya samann±gato, ala½ k±tu½ ala½ sa½vidh±tun”ti (d². ni. 3.345; a. ni. 10.18)–

¾din± satth±r± anuññ±takaraºameva hoti.

Bhass±r±moti yo bhagavat± paµikkhittar±jakath±divasena rattindiva½ v²tin±meti, aya½ bhasse pariyantak±r² na hot²ti bhass±r±mo n±ma. Yo pana rattimpi div±pi dhamma½ katheti, pañha½ vissajjeti, aya½ appabhasso bhasse pariyantak±r²yeva. Kasm±? “Sannipatit±na½ vo, bhikkhave, dvaya½ karaº²ya½– dhamm² v± kath±, ariyo v± tuºh²bh±vo”ti (ma. ni. 1.273) vuttavidhi½yeva paµipannoti.
Nidd±r±moti yo y±vadattha½ udar±vadehaka½ bhuñjitv± seyyasukha½, passasukha½, middhasukha½ anuyuñjati, yo ca gacchantopi nisinnopi µhitopi thinamiddh±bhibh³to nidd±yati, aya½ nidd±r±mo n±ma. Yassa pana karajak±yagelaññena citta½ bhavaªga½ otarati, n±ya½ nidd±r±mo, tenev±ha–
“Abhij±n±mi kho pan±ha½, aggivessana, gimh±na½ pacchime m±se pacch±bhatta½ piº¹ap±tappaµikkanto catugguºa½ saªgh±µi½ paññ±petv± dakkhiºena passena sato sampaj±no nidda½ okkamit±”ti (ma. ni. 1.387).
Ettha ca puthujjanakaly±ºakopi sekhotveva veditabbo. Tasm± tassa sabbassapi vises±dhigamassa itaresa½ upari vises±dhigamassa ca parih±n±ya vattant²ti veditabba½. Sukkapakkhassa vuttavipariy±yena atthavibh±van± veditabb±.
G±th±su uddhatoti cittavikkhepakarena uddhaccena uddhato av³pasanto. Appakiccass±ti anuññ±tassapi vuttappak±rassa kiccassa yuttappayuttak±leyeva karaºato appakicco assa bhaveyya. Appamiddhoti “divasa½ caªkamena nisajj±y±”ti-±din± vuttaj±gariy±nuyogena nidd±rahito assa. Anuddhatoti bhass±r±mat±ya uppajjanakacittavikkhepassa abhass±r±mo hutv± parivajjanena na uddhato v³pasantacitto, sam±hitoti attho. Sesa½ pubbe vuttanayatt± suviññeyyameva. Iti imasmi½ vagge paµhamadutiyapañcamachaµµhasattama-aµµhamanavamesu suttesu vaµµa½ kathita½, itaresu vaµµavivaµµa½.

Dasamasuttavaººan± niµµhit±.

Tatiyavaggavaººan± niµµhit±.