7. Sukhapatthan±suttavaººan±

76. Sattame sukh±n²ti sukhanimitt±ni. Patthayam±noti iccham±no ±kaªkham±no. S²lanti gahaµµhas²la½ pabbajitas²lañca. Gahaµµho ce gahaµµhas²la½, pabbajito ce catup±risuddhis²lanti adhipp±yo. Rakkheyy±ti sam±diyitv± av²tikkamanto sammadeva gopeyya. Pasa½s± me ±gacchat³ti “mama kaly±ºo kittisaddo ±gacchat³”ti icchanto paº¹ito sappañño s²la½ rakkheyya. S²lavato hi gahaµµhassa t±va “asuko asukakulassa putto s²lav± kaly±ºadhammo saddho pasanno d±yako k±rako”ti-±din± parisamajjhe kaly±ºo kittisaddo abbhuggacchati, pabbajitassa “asuko n±ma bhikkhu s²lav± vattasampanno sorato sukhasa½v±so sag±ravo sappatisso”ti-±din±…pe… abbhuggacchat²ti. Vuttañheta½–
“Puna capara½, gahapatayo, s²lavato s²lasampannassa kaly±ºo kittisaddo abbhuggacchat²”ti (a. ni. 5.213; ud±. 76; mah±va. 285).
Tath±
“¾kaªkheyya ce, bhikkhave, bhikkhu– ‘sabrahmac±r²na½ piyo cassa½ man±po, garu ca bh±van²yo c±’ti, s²lesvevassa parip³rak±r²”ti-±di (ma. ni. 1.65).
Bhog± me uppajjant³ti ettha gahaµµhassa t±va s²lavato kaly±ºadhammassa yena yena sippaµµh±nena j²vika½ kappeti– yadi kasiy±, yadi vaºijj±ya, yadi r±japorisena, ta½ ta½ yath±k±la½ yath±vidhiñca ativiya appamattabh±vato athassa anuppann± ceva bhog± uppajjanti, uppann± ca bhog± ph±ti½ gamissanti. Pabbajitassa pana s²l±c±rasampannassa appam±davih±rissa sato s²lasampannassa s²lasampad±ya appicchat±diguºesu ca pasann± manuss± u¼±ru¼±re paccaye abhiharanti, evamassa anuppann± ceva bhog± uppajjanti, uppann± ca thir± honti. Tath± hi vutta½–
“Puna capara½, gahapatayo, s²lav± s²lasampanno appam±d±dhikaraºa½ mahanta½ bhogakkhandha½ adhigacchat²”ti (a. ni. 5.213; ud±. 76; mah±va. 285).
Tath±–
“¾kaªkheyya ce, bhikkhave, bhikkhu– ‘l±bh² assa c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±nan’ti, s²lesvevassa parip³rak±r²”ti (ma. ni. 1.65) ca–

Sesa½ vuttanayameva.

G±th±su patthay±noti patthayanto. Tayo sukheti t²ºi sukh±ni. Vittal±bhanti dhanal±bha½, bhoguppattinti attho. Visesato cettha pasa½s±ya cetasikasukha½, bhogehi k±yikasukha½, itarena upapattisukha½; tath± paµhamena diµµhadhammasukha½, tatiyena sampar±yasukha½, dutiyena ubhayasukha½ gahitanti veditabba½.
Id±ni pasa½s±dik±raºassa s²lassa viya pasa½s±d²nampi visesak±raºa½ p±pamittaparivajjana½ kaly±ºamittasevanañca ±d²nav±nisa½sehi saddhi½ dassento “akaronto”ti-±dim±ha. Tattha saªkiyoti p±pasmi½ parisaªkitabbo “addh± imin± p±pa½ kata½ v± karissati v±, tath± hesa p±papurisehi saddhi½ sañcarat²”ti. Ass±ti imassa p±pajanasevino puggalassa upari, assa v± puggalassa avaººo abh³topi p±pajanasevit±ya ruhati vir³¼hi½ vepulla½ ±pajjati pattharati. Ass±ti v± bhummatthe s±mivacana½, tasmi½ puggaleti attho. Sa ve t±disako hot²ti yo y±disa½ p±pamitta½ v± kaly±ºamitta½ v± bhajati upasevati ca, so puggalo bh³mibh±gavasena udaka½ viya t±disova hoti, p±padhammo kaly±ºadhammo v± hoti. Kasm±? Sahav±so hi t±diso; yasm± sahav±so sa½saggo upar±go viya phalikamaº²su purisa-upanissayabh³ta½ puggal±k±ra½ g±h±peti, tasm± p±papuggalena saha v±so na k±tabboti adhipp±yo.
Sevam±no sevam±nanti para½ pakatisuddha½ puggala½ k±lena k±la½ att±na½ sevam±na½ sevam±no bhajam±no p±papuggalo, tena v± seviyam±no. Samphuµµho samphusanti tena pakatisuddhena puggalena sahav±sena sa½saggena samphuµµho p±papuggalo sayampi, tath± ta½ phusanto. Saro diddho kal±pa½ v±ti yath± n±ma saro visena diddho litto sarakal±pagato sarasam³hasaªkh±ta½ sarakal±pa½ attan± phuµµha½ alittampi upalimpati, eva½ p±pena upalepabhay± dh²roti dhitisampannatt± dh²ro paº¹itapuriso p±pasah±yo na bhaveyya.
P³timaccha½ kusaggen±ti yath± kucchitabh±vena p³tibh³ta½ maccha½ kusatiºaggena yo puriso upanayhati puµabandhavasena bandhati, tassa te kus± ap³tik±pi p³timacchasambandhena p³ti duggandhameva v±yanti. Eva½ b±l³pasevan±ti eva½sampad± b±lajan³pasevan± daµµhabb±. Eva½ dh²r³pasevan±ti yath± asurabhinopi patt± tagarasambandhena surabhi½ v±yanti, eva½ paº¹it³pasevan± pakatiy± as²lavato s²lasam±d±n±divasena s²lagandhav±yanassa k±raºa½ hoti.
Tasm±ti yasm± akaly±ºamittasevan±ya kaly±ºamittasevan±ya ca aya½ ediso ±d²navo ±nisa½so ca, tasm± pattapuµasseva pal±sapuµassa viya duggandhasugandhavatthusa½saggena as±dhus±dhujanasannissayena ca. Ñatv± samp±kamattanoti attano dukkhudraya½ sukhudrayañca phalanipphatti½ ñatv± j±nitv± asante p±pamitte na upaseveyya, sante upasante vantadose pasatthe v± paº¹ite seveyya. Tath± hi asanto niraya½ nenti, santo p±penti suggatinti. Iti bhagav± paµhamag±th±ya yath±vutt±ni t²ºi sukhanimitt±ni dassetv± tato par±hi pañcahi g±th±hi paµipakkhaparivajjanena saddhi½ pasa½s±sukhassa ±gamana½ dassetv± os±nag±th±ya tiººampi sukh±na½ ±gamanak±raºena saddhi½ os±nasukha½ dasseti.

Sattamasuttavaººan± niµµhit±.