Vel±masutt±divasenapi (a. ni. 9.20) saraºagamanassa phalaviseso veditabbo. Eva½ saraºagamanassa phala½ veditabba½.
Lokiyasaraºagamanañcettha t²su vatth³su aññ±ºasa½sayamicch±ñ±º±d²hi sa½kilissati, na mah±jutika½ hoti na mah±vipph±ra½. Lokuttarassa pana sa½kileso natthi. Lokiyassa ca saraºagamanassa duvidho bhedo– s±vajjo, anavajjo ca. Tattha s±vajjo aññasatth±r±d²su attasanniyy±tan±d²hi hoti, so aniµµhaphalo. Anavajjo k±lakiriy±ya, so avip±katt± aphalo. Lokuttarassa pana nevatthi bhedo. Bhavantarepi hi ariyas±vako añña½ satth±ra½ na uddisat²ti eva½ saraºagamanassa sa½kileso ca bhedo ca veditabbo.
Vod±nampi ca lokiyasseva yassa hi sa½kileso, tasseva tato vod±nena bhavitabba½. Lokuttara½ pana niccavod±namev±ti.
P±º±tip±t±ti ettha p±ºassa saraseneva patanasabh±vassa antar± eva atip±tana½ atip±to, saºika½ patitu½ adatv± s²gha½ p±tananti attho. Atikkamma v± satth±d²hi abhibhavitv± p±tana½ atip±to, p±ºagh±toti vutta½ hoti. P±ºoti cettha khandhasant±no, yo sattoti vohar²yati, paramatthato r³p±r³paj²vitindriya½. R³paj²vitindriye hi vikopite itarampi ta½sambandhat±ya vinassat²ti. Tasmi½ pana p±ºe p±ºasaññino j²vitindriyupacchedaka-upakkamasamuµµh±pik± k±yavac²dv±r±na½ aññataradv±rappavatt± vadhakacetan± p±º±tip±to. Y±ya hi cetan±ya pavattam±nassa j²vitindriyassa nissayabh³tesu upakkamakaraºahetukamah±bh³tapaccay± uppajjanakamah±bh³t± purimasadis± na uppajjanti, visadis± eva uppajjanti, s± t±disappayogasamuµµh±pik± cetan± p±º±tip±to. Laddh³pakkam±ni hi bh³t±ni purimabh³t±ni viya na visad±n²ti sam±naj±tiy±na½ k±raº±ni na hont²ti. “K±yavac²dv±r±na½ aññataradv±rappavatt±”ti ida½ manodv±re pavatt±ya vadhakacetan±ya p±º±tip±tat±sambhavadassana½. Kulumbasuttepi hi “idhekacco samaºo v± br±hmaºo v± iddhim± ceto vasippatto aññiss± kucchigata½ gabbha½ p±pakena manas± anupekkhit± hot²”ti vijj±mayiddhi adhippet±. S± ca vac²dv±ra½ muñcitv± na sakk± nibbattetunti vac²dv±ravaseneva nippajjati. Ye pana “bh±van±mayiddhi tattha adhippet±”ti vadanti, tesa½ v±do kusalattikavedanattikavitakkattikabh³mantarehi virujjhati.
Sv±ya½ p±º±tip±to guºarahitesu tiracch±nagat±d²su khuddake p±ºe appas±vajjo, mah±sar²re mah±s±vajjo. Kasm±? Payogamahantat±ya. Payogasamattepi vatthumahantat±d²hi mah±s±vajjo, guºavantesu manuss±d²su appaguºe p±ºe appas±vajjo, mah±guºe mah±s±vajjo Sar²raguº±na½ pana samabh±ve sati kiles±na½ upakkam±nañca mudut±ya appas±vajjo, tibbat±ya mah±s±vajjo.
Ettha ca payogavatthumahantat±d²hi mah±s±vajjat± tehi paccayehi uppajjam±n±ya cetan±ya balavabh±vato veditabb±. Yath±dhippetassa payogassa sahas± nipph±danavasena sakiccas±dhik±ya bahukkhattu½ pavattajavanehi laddh±sevan±ya ca sanniµµh±pakacetan±ya payogassa mahantabh±vo. Satipi kad±ci khuddake ceva mahante ca p±ºe payogassa samabh±ve mahanta½ hanantassa cetan± tibbatar± uppajjat²ti vatthumahantat±pi cetan±ya balavabh±vassa k±raºa½. Iti ubhayampeta½ cetan±balavabh±veneva mah±s±vajjat±ya hetu hoti. Tath± hantabbassa mah±guºabh±ve tattha pavatta-upak±racetan± viya khettavisesanipphattiy± apak±racetan±pi balavat² tibbatar± uppajjat²ti tassa mah±s±vajjat± daµµhabb±. Tasm± payogavatthu-±dipaccay±na½ amahattepi guºamahantat±dipaccayehi cetan±ya balavabh±vavaseneva mah±s±vajjat± veditabb±.
Tassa p±ºo, p±ºasaññit±, vadhakacitta½, upakkamo, tena maraºanti pañca sambh±r±. Pañcasambh±rayutto p±º±tip±toti pañcasambh±r±vinimutto daµµhabbo. Tesu p±ºasaññit±vadhakacitt±ni pubbabh±giy±nipi honti, upakkamo vadhakacetan±samuµµh±pito. Tassa cha payog±– s±hatthiko, ±ºattiko, nissaggiyo, th±varo, vijj±mayo, iddhimayoti. Tesu sahatthena nibbatto s±hatthiko. Paresa½ ±º±panavasena pavatto ±ºattiko. Ususatti-±d²na½ nissajjanavasena pavatto nissaggiyo. Op±takhaºan±divasena pavatto th±varo. ¾thabbaºik±d²na½ viya mantaparijappanapayogo vijj±mayo. D±µh±koµµan±d²na½ viya kammavip±kajiddhimayo.
Etth±ha– khaºe khaºe nirujjhanasabh±vesu saªkh±resu, ko hant±, ko v± haññati? Yadi cittacetasikasant±no, so ar³pit±ya na chedanabhedan±divasena vikopanasamattho, n±pi vikopan²yo, atha r³pasant±no, so acetanat±ya kaµµhakaliªgar³pamoti na tattha chedan±din± p±º±tip±to labbhati, yath± matasar²re. Payogopi p±º±tip±tassa yath±vutto paharaºappah±r±diko at²tesu saªkh±resu bhaveyya an±gatesu paccuppannesu v±. Tattha na t±va at²tesu an±gatesu ca sambhavati tesa½ avijjam±nasabh±vatt±, paccuppannesu ca saªkh±r±na½ khaºikatt± saraseneva nirujjhanasabh±vat±ya vin±s±bhimukhesu nippayojano payogo siy±, vin±sassa ca k±raºarahitatt± na paharaºappah±r±dippayogahetuka½ maraºa½, nir²hatt± ca saªkh±r±na½ kassa so payogo, khaºikabh±vena vadh±dhipp±yasamak±lameva bhijjanakassa y±va kiriy±pariyos±nak±lamanavaµµh±nato kassa v± p±º±tip±to kammabandhoti?
Vuccate– yath±vuttavadhakacetan±samaªg² saªkh±r±na½ puñjo sattasaªkh±to hant±. Tena pavattitavadhappayoganimitta½ apagatusm±viññ±ºaj²vitindriyo matoti voh±rassa vatthubh³to yath±vuttavadhappayog±karaºe pubbe viya uddha½ pavattan±raho r³p±r³padhammapuñjo haññati, cittacetasikasant±no eva v±. Vadhappayog±visayabh±vepi tassa pañcavok±rabhave r³pasant±n±dh²navuttit±ya bh³tar³pesu katappayogavasena j²vitindriyavicchedena sopi vicchijjat²ti na p±º±tip±tassa asambhavo, n±pi ahetuko, na ca payogo nippayojano. Paccuppannesu saªkh±resu katappayogavasena tadanantara½ uppajjan±rahassa saªkh±rakal±passa tath± anuppattito khaºik±nañca saªkh±r±na½ khaºikamaraºassa idha maraºabh±vena anadhippetatt± santatimaraºassa ca yath±vuttanayena sahetukabh±vato na ahetuka½ maraºa½, nir²hakesupi saªkh±resu yath±paccaya½ uppajjitv± atthibh±vamatteneva attano attano anur³paphalupp±dananiyat±ni k±raº±niyeva karont²ti vuccati, yath± pad²po pak±set²ti, tatheva gh±takavoh±ro. Na ca kevalassa vadh±dhipp±yasahabhuno cittacetasikakal±passa p±º±tip±to icchito, sant±navasena vattam±nasseva pana icchitoti attheva p±º±tip±tena kammabandho. Sant±navasena vattam±n±nañca pad²p±d²na½ atthakiriy±siddhi dissat²ti. Ayañca vic±raº± adinn±d±n±d²supi yath±sambhava½ vibh±vetabb±. Tasm± p±º±tip±t±. Na paµivirat±ti appaµivirat±.
Adinnassa ±d±na½ adinn±d±na½, parassa haraºa½ theyya½ corik±ti vutta½ hoti. Tattha adinnanti parapariggahita½, yattha paro yath±k±mak±rita½ ±pajjanto adaº¹±raho anupavajjo ca hoti. Tasmi½ parapariggahite parapariggahitasaññino tad±d±yaka-upakkamasamuµµh±pik± theyyacetan± adinn±d±na½. Ta½ h²ne parasantake appas±vajja½, paº²te mah±s±vajja½. Kasm±? Vatthupaº²tat±ya. Tath± khuddake parasantake appas±vajja½, mahante mah±s±vajja½. Kasm±? Vatthumahantat±ya payogamahantat±ya ca. Vatthusamatte pana sati guº±dhik±na½ santake vatthusmi½ mah±s±vajja½, ta½ta½guº±dhika½ up±d±ya tato tato h²naguºassa santake vatthusmi½ appas±vajja½. Vatthuguº±na½ pana samabh±ve sati kiles±na½ payogassa ca mudubh±ve appas±vajja½, tibbabh±ve mah±s±vajja½.
Tassa pañca sambh±r±– parapariggahita½, parapariggahitasaññit±, theyyacitta½, upakkamo, tena haraºanti. Cha payog± s±hatthik±dayova. Te ca kho yath±nur³pa½ theyy±vah±ro, pasayh±vah±ro, parikapp±vah±ro, paµicchann±vah±ro, kus±vah±roti imesa½ avah±r±na½ vasena pavatt±. Ettha ca mantaparijappanena parasantakaharaºa½ vijj±mayo payogo. Vin± mantena t±disena iddh±nubh±vasiddhena k±yavac²payogena parasantakassa ±ka¹¹hana½ iddhimayo payogoti veditabbo.
K±mes³ti methunasam±c±resu. Micch±c±roti ekantanindito l±mak±c±ro. Lakkhaºato pana asaddhamm±dhipp±yena k±yadv±rappavatt± agaman²yaµµh±nav²tikkamacetan± k±mesu micch±c±ro. Tattha agaman²yaµµh±na½ n±ma puris±na½ t±va m±turakkhit±dayo dasa, dhanakk²t±dayo das±ti v²sati itthiyo, itth²su pana dvinna½ s±rakkhasaparidaº¹±na½, dasannañca dhanakk²t±d²nanti dv±dasanna½ itth²na½ aññapuris±. Sv±ya½ micch±c±ro s²l±diguºarahite agaman²yaµµh±ne appas±vajjo, s²l±diguºasampanne mah±s±vajjo. Guºarahitepi ca abhibhavitv± micch± carantassa mah±s±vajjo, ubhinna½ sam±nacchandat±ya appas±vajjo. Sam±nacchandabh±vepi kiles±na½ upakkam±nañca mudut±ya appas±vajjo, tibbat±ya mah±s±vajjo. Tassa catt±ro sambh±r±– agaman²yavatthu, tasmi½ sevanacitta½, sevanapayogo, maggenamaggappaµipatti-adhiv±sananti. Tattha attano ruciy± pavattitassa tayo, balakk±rena pavattitassa tayoti anavasesaggahaºena catt±ro daµµhabb±, atthasiddhi pana t²heva. Eko payogo s±hatthikova.
Mus±ti visa½v±danapurekkh±rassa atthabhañjako k±yavac²payogo, visa½v±dan±dhipp±yena panassa paravisa½v±dakak±yavac²payogasamuµµh±pik± cetan± mus±v±do. Aparo nayo mus±ti abh³ta½ vatthu, v±doti tassa bh³tato tacchato viññ±pana½. Tasm± atatha½ vatthu½ tathato para½ viññ±petuk±massa tath±viññ±panapayogasamuµµh±pik± cetan± mus±v±do.
So yamattha½ bhañjati, tassa appat±ya appas±vajjo, mahantat±ya mah±s±vajjo. Apica gahaµµh±na½ attano santaka½ ad±tuk±mat±ya natth²ti ±dinayappavatto appas±vajjo, sakkhin± hutv± atthabhañjanavasena vutto mah±s±vajjo. Pabbajit±na½ appakampi tela½ v± sappi½ v± labhitv± has±dhipp±yena “ajja g±me tela½ nad² maññe sandat²”ti p³raºakath±nayena pavatto appas±vajjo, adiµµha½yeva pana “diµµhan”ti-±din± nayena vadant±na½ mah±s±vajjo. Tath± yassa attha½ bhañjati, tassa appaguºat±ya appas±vajjo, mah±guºat±ya mah±s±vajjo. Kiles±na½ mudutibbat±vasena ca appas±vajjamah±s±vajjat± labbhateva.
Tassa catt±ro sambh±r±– atatha½ vatthu, visa½v±danacitta½, tajjo v±y±mo, parassa tadatthavij±nananti. Visa½v±dan±dhipp±yena hi payoge katepi parena tasmi½ atthe aviññ±te visa½v±danassa asijjhanato parassa tadatthavij±nanampi eko sambh±ro veditabbo. Keci pana “abh³tavacana½, visa½v±danacitta½, parassa tadatthavij±nananti tayo sambh±r±”ti vadanti. Sace pana paro dandhat±ya vic±retv± tamattha½ j±n±ti, sanniµµh±pakacetan±ya pavattatt± kiriy±samuµµh±pakacetan±kkhaºeyeva mus±v±dakammun± bajjhati.
Sur±ti piµµhasur±, p³vasur±, odanasur±, kiººapakkhitt±, sambh±rasa½yutt±ti pañca sur±. Merayanti pupph±savo, phal±savo, madhv±savo, gu¼±savo sambh±rasa½yuttoti pañca ±sav±. Tadubhayampi madan²yaµµhena majja½. Y±ya cetan±ya ta½ pivati, s± pam±dak±raºatt± pam±daµµh±na½. Lakkhaºato pana yath±vuttassa sur±merayasaªkh±tassa majjassa b²jato paµµh±ya madavasena k±yadv±rappavatt± pam±dacetan± sur±merayamajjapam±daµµh±na½. Tassa majjabh±vo, p±tukamyat±citta½, tajjo v±y±mo, ajjhoharaºanti catt±ro sambh±r±. Akusalacitteneva cassa p±tabbato ekantena s±vajjabh±vo Ariyas±vak±na½ pana vatthu½ aj±nant±nampi mukha½ na pavisati, pageva j±nant±na½. A¹¹hapasatamattassa p±na½ appas±vajja½, addh±¼hakamattassa p±na½ tato mahanta½ mah±s±vajja½, k±yasañc±lanasamattha½ bahu½ pivitv± g±magh±tak±dikamma½ karontassa mah±s±vajjameva. P±pakammañhi p±º±tip±ta½ patv± kh²º±save mah±s±vajja½, adinn±d±na½ patv± kh²º±savassa santake mah±s±vajja½, micch±c±ra½ patv± kh²º±sav±ya bhikkhuniy± v²tikkame, mus±v±da½ patv± mus±v±dena saªghabhede, sur±p±na½ patv± k±yasañc±lanasamattha½ bahu½ pivitv± g±magh±tak±dikamma½ mah±s±vajja½. Sabbehipi cetehi mus±v±dena saªghabhedova mah±s±vajjo. Tañhi katv± kappa½ niraye paccati.
Id±ni etesu sabh±vato, ±rammaºato, vedanato, m³lato, kammato, phalatoti chahi ±k±rehi vinicchayo veditabbo. Tattha sabh±vato p±º±tip±t±dayo sabbepi cetan±sabh±v±va. ¾rammaºato p±º±tip±to j²vitindriy±rammaºato saªkh±r±rammaºo, adinn±d±na½ satt±rammaºa½ v± saªkh±r±rammaºa½ v±, micch±c±ro phoµµhabbavasena saªkh±r±rammaºo, satt±rammaºoti eke. Mus±v±do satt±rammaºo v± saªkh±r±rammaºo v±, sur±p±na½ saªkh±r±rammaºa½. Vedanato p±º±tip±to dukkhavedano, adinn±d±na½ tivedana½, micch±c±ro sukhamajjhattavasena dvivedano, tath± sur±p±na½. Sanniµµh±pakacittena pana ubhayampi majjhattavedana½ na hoti. Mus±v±do tivedano. M³lato p±º±tip±to dosamohavasena dvim³lako, adinn±d±na½ mus±v±do ca dosamohavasena v± lobhamohavasena v±, micch±c±ro sur±p±nañca lobhamohavasena dvim³la½. Kammato mus±v±doyevettha vac²kamma½, sesa½ catubbidhampi k±yakammameva. Phalato sabbepi ap±y³papattiphal± ceva sugatiyampi app±yukat±din±n±vidha-aniµµhaphal± c±ti evamettha sabh±v±dito vinicchayo veditabbo.
Appaµivirat±ti sam±d±naviratiy± sampattaviratiy± ca abh±vena na paµivirat±. Duss²l±ti tato eva pañcas²lamattass±pi abh±vena niss²l±. P±padhamm±ti l±makadhamm±, h²n±c±r±. P±º±tip±t± paµiviratoti sikkh±padasam±d±nena p±º±tip±tato virato, ±rak± µhito. Esa nayo sesesupi.
Idh±pi p±º±tip±t±veramaºi-±d²na½ sabh±vato ±rammaºato vedanato, m³lato, kammato, sam±d±nato, bhedato, phalato ca viññ±tabbo vinicchayo. Tattha sabh±vato pañcapi cetan±yopi honti viratiyopi, virativasena pana desan± ±gat±. Y± p±º±tip±t± viramantassa “y± tasmi½ samaye p±º±tip±t± ±rati virat²”ti eva½ vutt± kusalacittasampayutt± virati. S± pabhedato tividh±– sampattavirati, sam±d±navirati, samucchedavirat²ti. Tattha asam±dinnasikkh±pad±na½ attano j±tivayab±husacc±d²ni paccavekkhitv± “ayuttameta½ amh±ka½ k±tun”ti sampattavatthu½ av²tikkamant±na½ uppajjam±n± virati sampattavirati n±ma. Sam±dinnasikkh±pad±na½ sikkh±padasam±d±ne taduttari ca attano j²vitampi pariccajitv± vatthu½ av²tikkamant±na½ uppajjam±n± virati sam±d±navirati n±ma. Ariyamaggasampayutt± pana virati samucchedavirati n±ma, yass± uppattito paµµh±ya ariyapuggal±na½ “p±ºa½ gh±tess±m±”ti cittampi na uppajjati. T±su sam±d±navirati idh±dhippet±.
¾rammaºato p±º±tip±t±d²na½ ±rammaº±neva etesa½ ±rammaº±ni. V²tikkamitabbatoyeva hi virati n±ma hoti. Yath± pana nibb±n±rammaºo ariyamaggo kilese pajahati, eva½ j²vitindriy±di-±rammaº±yeva ete kusaladhamm± p±º±tip±t±d²ni duss²ly±ni pajahanti. Vedanato sabb±pi sukhavedan±va.
M³lato ñ±ºasampayuttacittena viramantassa alobha-adosa-amohavasena tim³l± honti, ñ±ºavippayuttacittena viramantassa alobha-adosavasena dvim³l±. Kammato mus±v±d± veramaºi vac²kamma½ ses± k±yakamma½. Sam±d±nato aññassa garuµµh±niyassa santike ta½ alabhantena sayameva v± pañca s²l±ni ekajjha½ p±µiyekka½ v± sam±diyantena sam±dinn±ni honti. Bhedato gahaµµh±na½ ya½ ya½ v²tikkanta½, ta½ tadeva bhijjati, itara½ na bhijjati. Kasm±? Gahaµµh± hi anibaddhas²l± honti, ya½ ya½ sakkonti, ta½ tadeva rakkhanti. Pabbajit±na½ pana ekasmi½ v²tikkante sabb±ni bhijjant²ti.
Phalatoti p±º±tip±t± veramaºiy± cettha aªgapaccaªgasampannat±, ±rohapariº±hasampatti, javanasampatti, suppatiµµhitap±dat±, c±rut±, mudut±, sucit±, s³rat±, mahabbalat±, vissaµµhavacanat±, satt±na½ piyaman±pat±, abhijjaparisat±, acchambhit±, duppadha½siyat±, par³pakkamena amaraºat±, mah±pariv±rat±, suvaººat±, susaºµh±nat±, app±b±dhat±, asokat±, piyaman±pehi avippayogo, d²gh±yukat±ti evam±d²ni phal±ni.
Adinn±d±n± veramaºiy± mah±dhanadhaññat±, anantabhogat±, thirabhogat±, icchit±na½ bhog±na½ khippa½ paµil±bho, r±j±d²hi as±dh±raºabhogat±, u¼±rabhogat±, tattha tattha jeµµhakabh±vo, natthibh±vassa aj±nanat±, sukhavih±rit±ti evam±d²ni.
Abrahmacariy± veramaºiy± vigatapaccatthikat±, sabbasatt±na½ piyaman±pat±, annap±navatthacch±dan±d²na½ l±bhit±, sukhasupanat±, sukhapaµibujjhanat±, ap±yabhayavimokkho, itthibh±vanapu½sakabh±v±na½ abhabbat±, akkodhanat±, saccak±rit±, amaªkut±, ±r±dhanasukhat±, paripuººindriyat±, paripuººalakkhaºat±, nir±saªkat±, appossukkat±, sukhavih±rit±, akutobhayat±, piyavippayog±bh±voti evam±d²ni. Yasm± pana micch±c±r±veramaºiy± phal±nipi ettheva antogadh±ni, tasm± (abrahmacariy± veramaºiy±).
Mus±v±d± veramaºiy± vippasannindriyat±, vissaµµhamadhurabh±ºit±, samasitasuddhadantat±, n±tith³lat±, n±tikisat±, n±tirassat±, n±tid²ghat±, sukhasamphassat±, uppalagandhamukhat±, suss³sakaparisat±, ±deyyavacanat±, kamaladalasadisamudulohitatanujivhat±, al²nat±, anuddhatat±ti evam±d²ni.
Sur±merayamajjapam±daµµh±n± veramaºiy± at²t±n±gatapaccuppannesu kiccakaraº²yesu appam±dat±, ñ±ºavantat±, sad± upaµµhitassatit±, uppannesu kiccakaraº²yesu µh±nuppattikapaµibh±navantat± analasat±, aja¼at±, anummattat±, acchambhit±, as±rambhit±, anissukit±, amaccharit±, saccav±dit±, apisuºa-apharusa-asamphappal±pav±dit±, kataññut± katavedit±, c±gavantat±, s²lavantat±, ujukat±, akkodhanat±, hirottappasampannat± ujudiµµhit±, mahantat±, paº¹itat±, atth±natthakusalat±ti evam±d²ni phal±ni. Evamettha p±º±tip±t±veramaºi-±d²nampi sabh±v±dito vinicchayo veditabbo.
S²lav±ti yath±vuttapañcas²lavasena s²lav±. Kaly±ºadhammoti sundaradhammo, saraºagamanaparid²pit±ya diµµhisampattiy± sampannapaññoti attho. Yo pana putto m±t±pit³su assaddhesu duss²lesu ca sayampi t±diso, sopi avaj±toyev±ti veditabbo. Assaddhiy±dayo hi idha avaj±tabh±vassa lakkhaºa½ vutt±, te ca tasmi½ sa½vijjanti. M±t±pitaro pana up±d±ya puttassa atij±t±dibh±vo vuccat²ti.
Yo hoti kulagandhanoti kulacchedako kulavin±sako. Chedanattho hi idha gandhasaddo, “uppalagandhapaccatthik±”ti-±d²su (p±r±. 65) viya. Keci pana “kuladha½sano”ti paµhanti, so evattho.
Ete kho putt± lokasminti ete atij±t±dayo tayo putt± eva imasmi½ sattaloke putt± n±ma, na ito vinimutt± atthi. Imesu pana ye bhavanti up±sak± ye saraºagamanasampattiy± up±sak± bhavanti kammassakat±ñ±ºena kammassa kovid±, te ca paº¹it± paññavanto, pañcas²ladasas²lena sampann± paripuºº±. Y±cak±na½ vacana½ j±nanti, tesa½ mukh±k±radassaneneva adhipp±yap³raºatoti vadaññ³, tesa½ v± “deh²”ti vacana½ sutv± “ime pubbe d±na½ adatv± eva½bh³t±, may± pana eva½ na bhavitabban”ti tesa½ paricc±gena tadattha½ j±nant²ti vadaññ³, paº¹it±na½ v± kammassakat±did²paka½ vacana½ j±nant²ti vadaññ³. “Padaññ³”ti ca paµhanti, pad±niy± paricc±gas²l±ti attho. Tato eva vigatamaccheramalatt± v²tamacchar±. Abbhaghan±ti abbhasaªkh±t± ghan±, ghanameghapaµal± v± mutto candoviya, up±sak±diparis±su khattiy±diparis±su ca virocare virocanti, sobhant²ti attho.

Pañcamasuttavaººan± niµµhit±.