2. Samm±diµµhikasuttavaººan±

71. Dutiye paµhamasutte vuttavipariy±yena attho veditabbo.

Dutiyasuttavaººan± niµµhit±.

3. Nissaraºiyasuttavaººan±

72. Tatiye nissaraºiy±ti nissaraºapaµisa½yutt±. Dh±tuyoti sattasuññasabh±v±. K±m±nanti kilesak±m±nañceva vatthuk±m±nañca. Atha v± k±m±nanti kilesak±m±na½. Kilesak±mato hi nissaraº± vatthuk±mehipi nissaraºa½yeva hoti, na aññath±. Vuttañheta½–
“Na te k±m± y±ni citr±ni loke,
saªkappar±go purisassa k±mo;
tiµµhanti citr±ni tatheva loke,
athettha dh²r± vinayanti chandan”ti. (A. ni. 6.63).
Nissaraºanti apagamo. Nekkhammanti paµhamajjh±na½, visesato ta½ asubh±rammaºa½ daµµhabba½. Yo pana ta½ jh±na½ p±daka½ katv± saªkh±re sammasitv± tatiyamagga½ patv± an±g±mimaggena nibb±na½ sacchikaroti, tassa citta½ accantameva k±mehi nissaµanti ida½ ukkaµµhato k±m±na½ nissaraºa½ veditabba½. R³p±nanti r³padhamm±na½, visesena saddhi½ ±rammaºehi kusalavip±kakiriy±bhedato sabbesa½ r³p±vacaradhamm±na½. ¾ruppanti ar³p±vacarajjh±na½. Keci pana “k±m±nan”ti padassa “sabbesa½ k±m±vacaradhamm±nan”ti attha½ vadanti. “Nekkhamman”ti ca “pañca r³p±vacarajjh±n±n²”ti. Ta½ aµµhakath±su natthi, na yujjati ca. Bh³tanti j±ta½. Saªkhatanti samecca sambhuyya paccayehi kata½. Paµiccasamuppannanti k±raºato nibbatta½. T²hipi padehi tebh³make dhamme anavasesato pariy±diyati. Nirodhoti nibb±na½. Ettha ca paµham±ya dh±tuy± k±mapariññ± vutt±, dutiy±ya r³papariññ±, tatiy±ya sabbasaªkhatapariññ± sabbabhavasamatikkamo vutto.
G±th±su k±manissaraºa½ ñatv±ti “ida½ k±manissaraºa½– evañca k±mato nissaraºan”ti j±nitv±. Atikkamati eten±ti atikkamo, atikkaman³p±yo, ta½ atikkama½ ±ruppa½ ñatv±. Sabbe saªkh±r± samanti v³pasamanti etth±ti sabbasaªkh±rasamatho, nibb±na½, ta½ phusa½ phusanto. Sesa½ heµµh± vuttanayameva.

Tatiyasuttavaººan± niµµhit±.