2. Cakkhusuttavaººan±

61. Dutiye cakkh³n²ti cakkhant²ti cakkh³ni, samavisama½ ±cikkhant±ni viya pavattant²ti attho. Atha v± cakkhanaµµhena cakkh³ni. Kimida½ cakkhana½ n±ma? Ass±dana½, tath± hi vadanti “madhu½ cakkhati byañjana½ cakkhat²”ti im±ni ca ±rammaºarasa½ anubhavant±ni ass±dent±ni viya hont²ti cakkhanaµµhena cakkh³ni. T±ni pana saªkhepato dve cakkh³ni– ñ±ºacakkhu, ma½sacakkhu c±ti. Tesu ma½sacakkhu heµµh± vuttameva. ѱºacakkhu dibbacakkhu, paññ±cakkh³ti idha dvidh± katv± vutta½.
Tattha dibbacakkh³ti dibbasadisatt± dibba½. Devat±nañhi sucaritakammanibbatta½ pittasemharuhir±d²hi apalibuddha½ upakkilesavimuttat±ya d³repi ±rammaºaggahaºasamattha½ dibba½ pas±dacakkhu hoti. Idañc±pi v²riyabh±van±balanibbatta½ ñ±ºacakkhu t±disamev±ti dibbasadisatt± dibba½, dibbavih±ravasena paµiladdhatt± attano ca dibbavih±rasannissitatt± ±lokapariggahena mah±jutikatt±. Tirokuµµ±digatar³padassanena mah±gatikatt±pi dibba½. Ta½ sabba½ saddasatth±nus±rena veditabba½. Dassanaµµhena cakkhukiccakaraºena cakkhumiv±tipi cakkhu, dibbañca ta½ cakkhu c±ti dibbacakkhu.
Paj±n±t²ti paññ±. Ki½ paj±n±ti? Catt±ri ariyasacc±ni “ida½ dukkhan”ti-±din±. Vuttañheta½–
“Paj±n±t²ti kho, ±vuso, tasm± paññ±ti vuccati. Kiñca paj±n±ti? Ida½ dukkhan”ti-±di (ma. ni. 1.449).
Aµµhakath±ya½ pana “paññ±panavasena paññ±. Kinti paññ±peti? Aniccanti paññ±peti, dukkhanti paññ±peti, anatt±ti paññ±pet²”ti vutta½. S± pan±ya½ lakkhaº±dito yath±sabh±vapaµivedhalakkhaº±, akkhalitapaµivedhalakkhaº± v± kusaliss±sakhitta-usupaµivedho viya, visayobh±sanaras± pad²po viya, asammohapaccupaµµh±n± araññagatasudesako viya. Visesato panettha ±savakkhayañ±ºasaªkh±t± paññ± catusaccadassanaµµhena paññ±cakkh³ti adhippet±. Ya½ sandh±ya vutta½ “cakkhu½ udap±di, ñ±ºa½ udap±di, paññ± udap±di, vijj± udap±di, ±loko udap±d²”ti (sa½. ni. 5.1081; mah±va. 15).
Etesu ca ma½sacakkhu paritta½, dibbacakkhu mahaggata½, itara½ appam±ºa½. Ma½sacakkhu r³pa½, itar±ni ar³p±ni. Ma½sacakkhu dibbacakkhu ca lokiy±ni s±sav±ni r³pavisay±ni, itara½ lokuttara½ an±sava½ catusaccavisaya½. Ma½sacakkhu aby±kata½, dibbacakkhu siy± kusala½ siy± aby±kata½, tath± paññ±cakkhu. Ma½sacakkhu k±m±vacara½, dibbacakkhu r³p±vacara½, itara½ lokuttaranti evam±di vibh±g± veditabb±.
G±th±su anuttaranti paññ±cakkhu½ sandh±ya vutta½. Tañhi ±savakkhayañ±ºabh±vato anuttara½. Akkh±si purisuttamoti puris±na½ uttamo aggo samm±sambuddho desesi. Upp±doti ma½sacakkhussa pavatti. Maggoti up±yo, dibbacakkhussa k±raºa½. Pakaticakkhumato eva hi dibbacakkhu uppajjati, yasm± kasiº±loka½ va¹¹hetv± dibbacakkhuñ±ºassa upp±dana½, so ca kasiºamaº¹ale uggahanimittena vin± natth²ti. Yatoti yad±. ѱºanti ±savakkhayañ±ºa½. Tenev±ha “paññ±cakkhu anuttaran”ti. Yassa cakkhussa paµil±bh±ti yassa ariyassa paññ±cakkhussa uppattiy± bh±van±ya sabbasm± vaµµadukkhato pamuccati parimuccat²ti.

Dutiyasuttavaººan± niµµhit±.