3. Paµhamavedan±suttavaººan±

52. Tatiye vedan±ti ±rammaºarasa½ vediyanti anubhavant²ti vedan±. T± vibh±gato dassetu½ “sukh± vedan±”ti-±di vutta½. Tattha sukha-saddo atthuddh±ravasena heµµh± vuttoyeva. Dukkha-saddo pana “j±tipi dukkh±”ti-±d²su (d². ni. 2.387; vibha. 190) dukkhavatthusmi½ ±gato. “Yasm± ca kho, mah±li, r³pa½ dukkha½ dukkh±nupatita½ dukkh±vakkantan”ti-±d²su (sa½. ni. 3.60) dukkh±rammaºe. “Dukkho p±passa uccayo”ti-±d²su (dha. pa. 117) dukkhapaccaye. “Y±vañcida½, bhikkhave, na sukar± akkh±nena p±puºitu½, y±va dukkh± niray±”ti-±d²su (ma. ni. 3.250) dukkhapaccayaµµh±ne. “Sukhassa ca pah±n± dukkhassa ca pah±n±”ti-±d²su (d². ni. 1.232; dha. sa. 165) dukkhavedan±ya½. Idh±pi dukkhavedan±yameva.
Vacanatthato pana sukhayat²ti sukh±. Dukkhayat²ti dukkh±. Na dukkh± na sukh±ti adukkhamasukh±, mak±ro padasandhivasena vutto. T±su iµµh±nubhavanalakkhaº± sukh±, aniµµh±nubhavanalakkhaº± dukkh±, ubhayavipar²t±nubhavanalakkhaº± adukkhamasukh±. Tasm± sukhadukkhavedan±na½ uppatti p±kaµ±, na adukkhamasukh±ya. Yad± hi sukha½ uppajjati, sakalasar²ra½ bhenta½ maddanta½ pharam±na½ satadhotasappi½ kh±d±penta½ viya, satap±katela½ makkhenta½ viya, ghaµasahassena pari¼±ha½ nibb±payam±na½ viya ca “aho sukha½, aho sukhan”ti v±ca½ nicch±rayam±nameva uppajjati. Yad± dukkha½ uppajjati, sakalasar²ra½ khobhenta½ maddanta½ pharam±na½ tattaph±la½ pavesenta½ viya vil²natambaloha½ ±siñcanta½ viya ca “aho dukkha½, aho dukkhan”ti vippal±pentameva uppajjati. Iti sukhadukkhavedan±na½ uppatti p±kaµ±.
Adukkhamasukh± pana dubbij±n± dudd²pan± andhak±r± avibh³t±. S± sukhadukkh±na½ apagame s±t±s±tapaµipakkhavasena majjhatt±k±rabh³t± nayato gaºhantasseva p±kaµ± hoti. Yath± ki½? Yath± pubb±para½ sapa½suke padese upacaritamaggavasena piµµhip±s±ºe migena gatamaggo, eva½ iµµh±niµµh±rammaºesu sukhadukkh±nubhavanenapi majjhatt±rammaº±nubhavanabh±vena viññ±yati. Majjhatt±rammaºaggahaºa½ piµµhip±s±ºagamana½ viya iµµh±niµµh±rammaºaggahaº±bh±vato Yañca tatr±nubhavana½, s± adukkhamasukh±ti.
Evamettha sukhadukkha-adukkhamasukhabh±vena tidh± vutt±pi katthaci sukhadukkhabh±vena dvidh± vutt±. Yath±ha– “dvepi may±, ±nanda, vedan± vutt±, pariy±yena sukh± vedan±, dukkh± vedan±”ti (ma. ni. 2.89). Katthaci tissopi visu½ visu½ sukhadukkha-adukkhamasukhabh±vena “sukh± vedan± µhitisukh± vipariº±madukkh±, dukkh± vedan± µhitidukkh± vipariº±masukh±, adukkhamasukh± vedan± ñ±ºasukh± aññ±ºadukkh±”ti (ma. ni. 1.465). Katthaci sabb±pi dukkhabh±vena. Vuttañheta½ “ya½ kiñci vedayita½, sabba½ ta½ dukkhasminti vad±m²”ti (sa½. ni. 4.259).
Tattha siy±– yadi tisso vedan± yath± idha vutt±, aññesu ca edisesu suttesu abhidhamme ca eva½ avatv± kasm± eva½ vutta½ “ya½ kiñci vedayita½, sabba½ ta½ dukkhasminti vad±m²”ti, “dvepi may±, ±nanda, vedan± vutt±”ti ca? Sandh±yabh±sitameta½, tasm± s± pariy±yadesan±. Vuttañheta½ bhagavat±–
“Saªkh±r±niccata½, ±nanda, may± sandh±ya bh±sita½ saªkh±ravipariº±mata½, ‘ya½ kiñci vedayita½, sabba½ ta½ dukkhasmi”n’ti (sa½. ni. 4.259).
“Dvepi may±, ±nanda, vedan± vutt± pariy±yen±”ti ca (sa½. ni. 4.259).
Ettha hi sukh± adukkhamasukh±ti im±sa½ dvinna½ vedan±na½ nippariy±yena dukkhabh±vo natthi, veneyyajjh±sayena pana tattha nicchandadassanattha½ pariy±yena dukkhabh±vo vuttoti s± t±dis² pariy±yadesan±. Aya½ pana vedanattayadesan± sabh±vakath±ti katv± nippariy±yadesan±ti ayamettha ±cariy±na½ sam±nakath±.
Vitaº¹av±d² pan±ha “dukkhat±dvayavacanato pariy±yadesan±va vedanattayadesan±”ti. So “m± hevan”tissa vacan²yo, yasm± bhagavat± sabb±sa½ vedan±na½ dukkhabh±vo adhipp±yavasena vutto “saªkh±r±niccata½, ±nanda, may± sandh±ya bh±sita½ saªkh±ravipariº±mata½ ‘ya½ kiñci vedayita½, sabba½ ta½ dukkhasmi”n’ti. Yadi panettha vedanattayadesan± pariy±yadesan± siy±, “ida½ may± sandh±ya bh±sita½ tisso vedan±”ti vattabba½ siy±, na paneta½ vutta½.
Apic±yameva vattabbo “ko, pan±vuso, vedanattayadesan±ya adhipp±yo”ti? Sace vadeyya “muduk± dukkh± vedan± sukh±, adhimatt± dukkh±, majjhim± adukkhamasukh±ti veneyyajjh±sayena vutt±. T±su hi na satt±na½ sukh±diva¹¹h²”ti. So vattabbo– ko pan±vuso dukkhavedan±ya sabh±vo, yena “sabb± vedan± dukkh±”ti vucceyyu½? Yadi y±ya uppann±ya satt± viyogameva icchanti, so dukkhavedan±ya sabh±vo. Y±ya ca pana uppann±ya satt± aviyogameva icchanti, y±ya na ubhaya½ icchanti, s± katha½ dukkhavedan± siy±? Atha y± attano nissayassa upagh±tak±r², s± dukkh±. Y± anuggahak±r², s± katha½ dukkh± siy±. Atha pana yadariy± dukkhato passanti, so dukkhavedan±ya sabh±vo, saªkh±radukkhat±ya vedana½ ariy± dukkhato passanti, s± ca abhiºhasabh±v±ti katha½ t±sa½ vedan±na½ mudumajjhim±dhimattadukkhabh±vo siy±? Yadi ca saªkh±radukkhat±ya eva vedan±na½ dukkhabh±vo siy±, “tisso im±, bhikkhave, dukkhat±yo dukkhadukkhat±, vipariº±madukkhat±, saªkh±radukkhat±”ti (d². ni. 3.305) aya½ dukkhat±na½ vibh±gadesan± nippayojan± siy±. Tath± ca sati suttameva paµib±hita½ siy±, purimesu ca t²su r³p±vacarajjh±nesu muduk± dukkh± vedan±ti ±pajjati sukhavedan±vacanato. Catutthajjh±ne ar³pajjh±nesu ca majjhim±, adukkhamasukhavedan±vacanato. Eva½ sante purim± tisso r³p±vacarasam±pattiyo catutthajjh±nasam±pattiy± ar³pasam±patt²hi ca santatar±ti ±pajjati. Katha½ v± santatarappaº²tatar±su sam±patt²su dukkhavedan±ya adhikabh±vo yujjati? Tasm± vedanattayadesan±ya pariy±yadesan±bh±vo na yuttoti.
Ya½ pana vutta½ “dukkhe sukhanti saññ±vipall±so”ti (a. ni. 4.49; paµi. ma. 1.236), ta½ kathanti? Vipariº±madukkhat±ya saªkh±radukkhat±ya ca yath±bh³t±navabodhena y± ekantato sukhasaññ±, y± ca dukkhanimitte sukhanimittasaññ±, ta½ sandh±ya vutta½. Evampi “sukh±, bhikkhave, vedan± dukkhato daµµhabb±”ti (itivu. 53) ida½ pana kathanti? Ida½ pana vipariº±madassane sanniyojanattha½ vutta½ tassa tattha vir±guppattiy± up±yabh±vato sukhavedan±ya bahudukkh±nugatabh±vato ca. Tath± hi dukkhassa hetubh±vato anekehi dukkhadhammehi anubaddhatt± ca paº¹it± sukhampi dukkhamicceva paµipann±.
Evampi nattheva sukh± vedan±, sukhahet³na½ niyam±bh±vato. Ye hi sukhavedan±ya hetusammat± gh±sacch±dan±dayo, te eva adhimatta½ ak±le ca paµiseviyam±n± dukkhavedan±ya hetubh±vam±pajjanti. Na ca yeneva hetun± sukha½, teneva dukkhanti yutta½ vattu½. Tasm± na te sukhahet³, dukkhantar±pagame pana aviññ³na½ sukhasaññ± yath± ciratara½ µh±n±di-iriy±pathasamaªg² hutv± tadañña-iriy±pathasam±yoge mahantañca bh±ra½ vahato bh±ranikkhepe ceva v³pasame ca, tasm± nattheva sukhanti? Tayida½ sammadeva sukhahetu½ apariññ±ya tassa niyam±bh±vaparikappana½. ¾rammaºamattameva hi kevala½ sukhahetu½ manasikatv± eva½ vutta½, ajjhattikasar²rassa avatth±visesa½ samudita½ pana ekajjha½ tadubhaya½ sukh±dihet³ti veditabba½. Y±disañca tadubhaya½ sukhavedan±ya hetu, t±disa½ na kad±cipi dukkhavedan±ya hetu hot²ti vavatthit± eva sukh±dihetu. Yath± n±ma tejodh±tu s±liyava¹±kasass±d²na½ y±disamavatthantara½ patv± s±tamadhurabh±vahetu hoti, na t±disameva patv± kad±cipi as±ta-amadhurabh±vahetu hoti, eva½sampadamida½ daµµhabba½.
Dukkh±pagameva kad±ci sukhavedanantara½ upalabbhati. Tattha sukheyeva sukhasaññ±, na dukkh±pagamamatte yath± addh±nagamanaparissamakilantassa samb±hane iriy±pathaparivattane ca, aññath± k±lantarepi parissam±pagame t±dis² sukhasaññ± siy±. Dukkh±pagamamatte pana sukhanti parikappan± vedan±visesassa anupalabbham±natt±. Ekanteneva ceta½ eva½ sampaµicchitabba½, yato paº²tappaº²t±niyeva ±rammaº±ni mahat± ±y±sena satt± abhipatthayanti, na ca nesa½ yena kenaci yath±laddhamattena paccayena patik±ra½ k±tu½ sakk± taºhupp±den±ti Vedan±paccay± hi taºh±-up±di, tath±bh±ve ca sugandhamadhurasukhasamphass±divatth³na½ itar²tarabh±vena sukhavisesasaññ± j±yam±n± katamassa dukkhavisesassa apagamane gh±najivh±k±yadv±resu, sotadv±re ca dibbasaªg²tasadisapañcaªgikat³riyasadd±vadh±raºe. Tasm± na dukkhavedan±yameva dukkhantar±pagame sukhasaññ±, n±pi kevale dukkh±pagamamatteti ±gamato yuttitopi vavatthit± tisso vedan±ti bhagavato vedanattayadesan± n²tatth±yeva, na neyyatth±ti saññ±petabba½. Evañceta½ upeti, icceta½ kusala½, no ce, kamma½ katv± uyyojetabbo “gaccha yath±sukhan”ti.
Evamet± aññamaññapaµipakkhasabh±vavavatthitalakkhaº± eva tisso vedan± bhagavat± desit±. Tañca kho vipassan±kammik±na½ yog±vacar±na½ vedan±mukhena ar³pakammaµµh±nadassanattha½. Duvidhañhi kammaµµh±na½ r³pakammaµµh±na½, ar³pakammaµµh±nanti. Tattha bhagav± r³pakammaµµh±na½ kathento saªkhepamanasik±ravasena v± vitth±ramanasik±ravasena v± catudh±tuvavatth±n±divasena v± katheti. Ar³pakammaµµh±na½ pana kathento phassavasena v± vedan±vasena v± cittavasena v± katheti. Ekaccassa hi ±p±thagate ±rammaºe ±vajjato tattha cittacetasik±na½ paµham±bhinip±to phasso ta½ ±rammaºa½ phusanto uppajjam±no p±kaµo hoti, ekaccassa ta½ ±rammaºa½ anubhavant² uppajjam±n± vedan± p±kaµ± hoti, ekaccassa ta½ ±rammaºa½ vij±nanta½ uppajjam±na½ viññ±ºa½ p±kaµa½ hoti. Iti tesa½ tesa½ puggal±na½ ajjh±sayena yath±p±kaµa½ phass±dimukhena tidh± ar³pakammaµµh±na½ katheti.
Tattha yassa phasso p±kaµo hoti, sopi “na kevala½ phassova uppajjati, tena saddhi½ tadeva ±rammaºa½ anubhavam±n± vedan±pi uppajjati, sañj±nam±n± saññ±pi, cetayam±n± cetan±pi, vij±nam±na½ viññ±ºampi uppajjat²”ti phassapañcamakeyeva pariggaºh±ti. Yassa vedan± p±kaµ± hoti, sopi “na kevala½ vedan±va uppajjati, t±ya saddhi½ phusam±no phassopi uppajjati, sañj±nam±n± saññ±pi, cetayam±n± cetan±pi vij±nam±na½ viññ±ºampi uppajjat²”ti phassapañcamakeyeva pariggaºh±ti. Yassa viññ±ºa½ p±kaµa½ hoti, sopi “na kevala½ viññ±ºameva uppajjati, tena saddhi½ tadev±rammaºa½ phusam±no phassopi uppajjati, anubhavam±n± vedan±pi, sañj±nam±n± saññ±pi, cetayam±n± cetan±pi uppajjat²”ti phassapañcamakeyeva pariggaºh±ti.
So “ime phassapañcamak± dhamm± ki½nissit±”ti upadh±rento “vatthunissit±”ti paj±n±ti. Vatthu n±ma karajak±yo. Ya½ sandh±ya vutta½ “idañca pana me viññ±ºa½ etthasita½ etthapaµibaddhan”ti (d². ni. 1.235; ma. ni. 2.252). So atthato bh³t± ceva up±d±r³p±ni ca, evamettha vatthu r³pa½, phassapañcamak± n±manti n±mar³pamattameva passati. R³pañcettha r³pakkhandho, n±ma½ catt±ro ar³pino khandh±ti pañcakkhandhamatta½ hoti. N±mar³pavinimutt± hi pañcakkhandh±, pañcakkhandhavinimutta½ v± n±mar³pa½ natthi. So “ime pañcakkhandh± ki½hetuk±”ti upaparikkhanto “avijj±dihetuk±”ti, tato “paccayo ceva paccayuppannañca ida½, añño satto v± puggalo v± natthi, suddhasaªkh±rapuñjamattamev±”ti sappaccayan±mar³pavasena tilakkhaºa½ ±ropetv± vipassan±paµip±µiy± “anicca½ dukkhamanatt±”ti sammasanto vicarati. So “ajja ajj±”ti paµivedha½ ±kaªkham±no tath±r³pe samaye utusapp±ya½, puggalasapp±ya½, bhojanasapp±ya½, dhammassavanasapp±ya½ v± labhitv± ekapallaªkena nisinnova vipassana½ matthaka½ p±petv± arahatte patiµµh±ti. Eva½ imesa½ tiººa½ jan±na½ y±va arahatt± kammaµµh±na½ veditabba½. Idha pana bhagav± vedan±vasena bujjhanak±na½ ajjh±sayena ar³pakammaµµh±na½ kathento vedan±vasena kathesi. Tattha–
“Lakkhaºañca adhiµµh±na½, uppatti anusayo tath±;
µh±na½ pavattik±lo ca, indriyañca dvidh±dit±”ti.–

Ida½ pakiººaka½ veditabba½– tattha lakkhaºa½ heµµh± vuttameva. Adhiµµh±nanti phasso. “Phassapaccay± vedan±”ti hi vacanato phasso vedan±ya adhiµµh±na½. Tath± hi so vedan±dhiµµh±nabh±vato niccammag±v²-upam±ya upamito. Tattha sukhavedan²yo phasso sukh±ya vedan±ya adhiµµh±na½, dukkhavedan²yo phasso dukkh±ya vedan±ya, adukkhamasukhavedan²yo phasso adukkhamasukh±ya vedan±ya adhiµµh±na½, ±sannak±raºanti attho. Vedan± kassa padaµµh±na½? “Vedan±paccay± taºh±”ti vacanato taºh±ya padaµµh±na½ abhipatthan²yabh±vato. Sukh± vedan± t±va taºh±ya padaµµh±na½ hotu, itar± pana kathanti? Vuccate sukhasamaªg²pi t±va ta½sadisa½ tato v± uttaritara½ sukha½ abhipattheti, kimaªga pana dukkhasamaªg²bh³to. Adukkhamasukh± ca santabh±vena sukhamicceva vuccat²ti tissopi vedan± taºh±ya padaµµh±na½.

Uppatt²ti uppattik±raºa½. Iµµh±rammaºabh³t± hi sattasaªkh±r± sukhavedan±ya uppattik±raºa½, te eva aniµµh±rammaºabh³t± dukkhavedan±ya, majjhatt±rammaºabh³t± adukkhamasukh±ya. Vip±kato tad±k±raggahaºato cettha iµµh±niµµhat± veditabb±.
Anusayoti im±su t²su vedan±su sukh±ya vedan±ya r±g±nusayo anuseti, dukkh±ya vedan±ya paµigh±nusayo, adukkhamasukh±ya vedan±ya avijj±nusayo anuseti. Vuttañheta½–
“Sukh±ya kho, ±vuso vis±kha, vedan±ya r±g±nusayo anuset²”ti-±di (ma. ni. 1.465).
Diµµhim±n±nusay± cettha r±gapakkhiy± k±tabb±. Sukh±bhinandanena hi diµµhigatik± “sassatan”ti-±din± sakk±ye abhinivisanti, m±naj±tik± ca m±na½ jappenti “seyyohamasm²”ti-±din±. Vicikicch±nusayo pana avijj±pakkhiko k±tabbo. Tath± hi vutta½ paµiccasamupp±davibhaªge (vibha. 288-289) “vedan±paccay± vicikicch±”ti. Anusay±nañca tattha tattha sant±ne appah²nabh±vena th±magamana½. Tasm± “sukh±ya vedan±ya r±g±nusayo anuset²”ti maggena appah²natt± anur³pak±raºal±bhe uppajjan±raho r±go, tattha sayito viya hot²ti attho. Esa nayo sesesupi.
Ýh±nanti k±yo cittañca vedan±ya µh±na½. Vuttañheta½– “ya½ tasmi½ samaye k±yika½ sukha½ k±yasamphassaja½ s±ta½ sukha½ vedayita½ (dha. sa. 449). Ya½ tasmi½ samaye cetasika½ sukha½ cetosamphassaja½ s±ta½ sukha½ vedayitan”ti (dha. sa. 471) ca.
Pavattik±loti pavattikkhaºo, pavattan±kalanañca. Pavattikkhaºena hi sukhadukkhavedan±na½ sukhadukkhabh±vo vavatthito. Yath±ha–
“Sukh± kho, ±vuso vis±kha, vedan± µhitisukh± vipariº±madukkh±, dukkh± kho, ±vuso vis±kha, vedan± µhitidukkh± vipariº±masukh±”ti (ma. ni. 1.465).
Sukh±ya vedan±ya atthibh±vo sukha½, natthibh±vo dukkha½. Dukkh±ya vedan±ya atthibh±vo dukkha½, natthibh±vo sukhanti attho. Adukkhamasukh±ya vedan±ya pavattan±kalana½ pavattiy± ±kalana½ an±kalanañca j±nana½ aj±nanañca sukhadukkhabh±vavavatth±na½. Vuttampi ceta½–
“Adukkhamasukh± kho, ±vuso vis±kha, vedan± ñ±ºasukh± aññ±ºadukkh±”ti.
Indriyanti et± hi sukh±dayo tisso vedan± sukhindriya½, dukkhindriya½, somanassindriya½, domanassindriya½, upekkhindriyanti adhipateyyaµµhena indriyato pañcadh± vibhatt±. K±yikañhi s±ta½ sukhindriyanti vutta½, as±ta½ dukkhindriyanti. M±nasa½ pana s±ta½ somanassindriyanti vutta½, as±ta½ domanassindriyanti. Duvidhampi neva s±ta½ n±s±ta½ upekkhindriyanti. Ki½ panettha k±raºa½– yath± k±yikacetasik± sukhadukkhavedan± “sukhindriya½ somanassindriya½, dukkhindriya½ domanassindriyan”ti vibhajitv± vutt±, na eva½ adukkhamasukh±ti? Bhed±bh±vato. Yatheva hi anuggahasabh±v± b±dhakasabh±v± ca sukhadukkhavedan± aññath± k±yassa anuggaha½ b±dhakañca karonti, cittassa ca aññath±, na eva½ adukkhamasukh±, tasm± bhed±bh±vato vibhajitv± na vutt±.
Dvidh±dit±ti sabb±pi hi vedan± vedayitaµµhena ekavidh±pi nissayabhedena duvidh±– k±yik± cetasik±ti, sukh±, dukkh±, adukkhamasukh±ti tividh±, catuyonivasena catubbidh±, indriyavasena, gativasena ca pañcavidh±, dv±ravasena ca ±rammaºavasena ca chabbidh±, sattaviññ±ºadh±tuyogena sattavidh±, aµµhalokadhammapaccayat±ya aµµhavidh±, sukh±d²na½ pacceka½ at²t±divibh±gena navavidh±, t± eva ajjhattabahiddh±bhedena aµµh±rasavidh±, tath± r³p±d²su chasu ±rammaºesu ekekasmi½ sukh±divasena tisso tisso katv±. R³p±rammaºasmiñhi sukh±pi uppajjati, dukkh±pi, adukkhamasukh±pi, eva½ itaresupi. Atha v± aµµh±rasamanopavic±ravasena aµµh±rasa. Vuttañhi–
“Cakkhun± r³pa½ disv± somanassaµµh±niya½ r³pa½ upavicarati, domanassaµµh±niya½, upekkh±µµh±niya½ r³pa½ upavicarati, sotena sadda½…pe… manas± dhamma½ viññ±ya somanassaµµh±niya½ dhamma½ upavicarati, domanassaµµh±niya½, upekkh±µµh±niya½ dhamma½ upavicarat²”ti (a. ni. 3.62).
Eva½ aµµh±rasavidh± honti. Tath± cha gehassit±ni somanass±ni, cha gehassit±ni domanass±ni, cha gehassit± upekkh±, tath± nekkhammassit± somanass±dayoti eva½ chatti½savidh± At²te chatti½sa, an±gate chatti½sa, paccuppanne chatti½s±ti aµµhuttarasatampi bhavanti. Evamettha dvidh±dit± veditabb±ti.

Pakiººakakath± niµµhit±.

G±th±su sam±hitoti upac±rappan±bhedena sam±dhin± sam±hito. Tena samathabh±van±nuyoga½ dasseti. Sampaj±noti s±tthakasampajaññ±din± catubbidhena sampajaññena sampaj±no. Tena vipassan±nuyoga½ dasseti. Satoti satok±r². Tena samathavipassan±nayena dhamm± bh±van±p±rip³ri½ gacchanti. Tena samann±gatatta½ dasseti. Vedan± ca paj±n±t²ti “im± vedan±, ettak± vedan±”ti sabh±vato vibh±gato “anicc± dukkh± vipariº±madhamm±”ti anicc±dilakkhaºato ca pubbabh±ge t²hi pariññ±hi parij±nanto vipassana½ va¹¹hetv± ariyamaggena pariññ±paµivedhena paj±n±ti. Vedan±nañca sambhavanti samudayasacca½. Yattha cet± nirujjhant²ti ett±vat± vedan± yattha nirujjhanti, ta½ nirodhasacca½. Khayag±minanti vedan±na½ khayag±mina½ ariyamaggañca paj±n±t²ti sambandho. Vedan±na½ khay±ti eva½ catt±ri sacc±ni paµivijjhantena ariyamaggena vedan±na½ anupp±danirodh±. Nicch±to parinibbutoti nittaºho, pah²nataºho, kilesaparinibb±nena, khandhaparinibb±nena ca parinibbuto hoti.

Tatiyasuttavaººan± niµµhit±.