10. J±gariyasuttavaººan±

47. Dasame j±garoti j±garako vigataniddo j±gariya½ anuyutto, rattindiva½ kammaµµh±namanasik±re yuttappayuttoti attho. Vuttañheta½–
“Kathañca, bhikkhave, bhikkhu pubbaratt±pararatta½ j±gariy±nuyogamanuyutto hoti? Idha bhikkhu divasa½ caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodheti, rattiy± paµhama½ y±ma½ caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodheti, rattiy± majjhima½ y±ma½ dakkhiºena passena s²haseyya½ kappeti p±de p±da½ acc±dh±ya sato sampaj±no uµµh±nasañña½ manasi karitv±, rattiy± pacchima½ y±ma½ paccuµµh±ya caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodheti. Eva½ bhikkhu pubbaratt±pararatta½ j±gariy±nuyogamanuyutto hot²”ti (vibha. 519).
Casaddo sampiº¹anattho, tena vakkham±ne sat±dibh±ve sampiº¹eti. Ass±ti siy±, bhaveyy±ti attho. “J±garo ca bhikkhu vihareyy±”ti ca paµhanti. Sabbattha sabbad± ca kammaµµh±n±vijahanavasena sati-avippav±sena sato sampaj±noti sattaµµh±niyassa catubbidhassapi sampajaññassa vasena sampaj±no. Sam±hitoti upac±rasam±dhin± appan±sam±dhin± ca sam±hito ekaggacitto. Pamuditoti paµipattiy± ±nisa½sadassanena uttaruttari vises±dhigamena v²riy±rambhassa ca amoghabh±vadassanena pamudito p±mojjabahulo. Vippasannoti tato eva paµipattibh³t±su t²su sikkh±su paµipattidesake ca satthari saddh±bahulat±ya suµµhu pasanno. Sabbattha ass±ti sambandho vihareyy±ti v±.
Tattha k±lavipass² ca kusalesu dhammes³ti tasmi½ k±le vipassako, tattha v± kammaµµh±n±nuyoge k±lavipass² k±l±nur³pa½ vipassako. Ki½ vutta½ hoti? Vipassana½ paµµhapetv± kal±pasammasan±divasena sammasanto ±v±s±dike satta asapp±ye vajjetv± sapp±ye sevanto antar± vos±na½ an±pajjitv± pahitatto cittassa sam±hit±k±ra½ sallakkhento sakkacca½ nirantara½ anicc±nupassan±di½ pavattento yasmi½ k±le vipassan±citta½ l²na½ hoti, tasmi½ dhammavicayav²riyap²tisaªkh±tesu, yasmi½ pana k±le citta½ uddhata½ hoti, tasmi½ passaddhisam±dhi-upekkh±saªkh±tesu kusalesu anavajjesu bojjhaªgadhammes³ti eva½ tattha tasmi½ tasmi½ k±le, tasmi½ v± kammaµµh±n±nuyoge k±l±nur³pa½ vipassako ass±ti. Satisambojjhaªgo pana sabbattheva icchitabbo Vuttañheta½ “satiñca khv±ha½, bhikkhave, sabbatthika½ vad±m²”ti (sa½. ni. 5.234; mi. pa. 2.1.13). Ett±vat± puggal±dhiµµh±n±ya desan±ya j±gariya½ dassetv± yehi dhammehi j±gariy±nuyogo sampajjati, te pak±seti.
Eva½ bhagav± ±raddhavipassakassa bhikkhuno saªkhepeneva saddhi½ upak±rakadhammehi sammasanac±ra½ dassetv± id±ni tath± paµipajjantassa paµipattiy± avañjhabh±va½ dassento “j±garassa, bhikkhave, bhikkhuno”ti-±dim±ha. Tattha j±gariy±nuyoge satisampajaññasam±d±n±ni sabbatthak±ni sammodapas±d±vah±ni, tattha k±lavipassan± n±ma vipassan±ya gabbhaggahaºa½ parip±kagata½. Upakkilesavimutte hi v²thipaµipanne vipassan±ñ±ºe tikkhe s³re vahante yogino u¼±ra½ p±mojja½ pas±do ca hoti, tehi ca vises±dhigamassa santikeyeva. Vuttañheta½–
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±nata½.
“P±mojjabahulo bhikkhu, pasanno buddhas±sane;
adhigacche pada½ santa½, saªkh±r³pasama½ sukhan”ti. (Dha. pa. 374, 381).
G±th±su j±garant± suº±thetanti eta½ mama vacana½ ekanteneva pam±danidd±ya avijj±nidd±ya pabodhanattha½ j±garant± satisampajaññ±didhammasam±yogena j±gariya½ anuyutt± suº±tha. Ye sutt± te pabujjhath±ti ye yath±vuttanidd±ya sutt± supana½ upagat±, te tumhe j±gariy±nuyogavasena indriyabalabojjhaªge saªka¹¹hitv± vipassana½ ussukk±pent± appam±dapaµipattiy± tato pabujjhatha atha v± j±garant±ti j±garanimitt±. “Suº±thetan”ti ettha “etan”ti vutta½, ki½ ta½ vacananti ±ha “ye sutt± te pabujjhath±”ti-±di. Tattha ye sutt±ti ye kilesanidd±ya sutt±, te tumhe ariyamaggapaµibodhena pabujjhatha. Sutt± j±garita½ seyyoti ida½ pabodhassa k±raºavacana½. Yasm± yath±vuttasupato vuttappak±ra½ j±garita½ j±garaºa½ atthak±massa kulaputtassa seyyo p±sa½sataro hitasukh±vaho, tasm± pabujjhatha. Natthi j±garato bhayanti ida½ tattha ±nisa½sadassana½. Yo hi saddh±d²hi j±garaºadhammehi samann±gamena j±garo jaggati, pam±danidda½ na upagacchati, tassa att±nuv±dabhaya½ par±nuv±dabhaya½ daº¹abhaya½ duggatibhaya½ j±ti-±dinimitta½ sabbampi vaµµabhaya½ natthi.
K±len±ti ±v±sasapp±y±d²na½ laddhak±lena. Soti nip±tamatta½. Samm± dhamma½ pariv²ma½sam±noti vipassan±ya ±rammaºabh³ta½ tebh³makadhamma½ samm± ñ±yena yath± nibbindanavirajjan±dayo sambhavanti, eva½ parito v²ma½santo, sabb±k±rena vipassantoti attho. Ekodibh³toti eko seµµho hutv± udet²ti ekodi, sam±dhi. So ekodi bh³to j±to uppanno etass±ti ekodibh³to. Aggi-±hit±disadd±na½ viya ettha bh³tasaddassa paravacana½ daµµhabba½. Ekodi½ v± bh³to pattoti ekodibh³to. Ettha ca ekod²ti maggasam±dhi adhippeto, “sam±hito”ti ettha pana p±dakajjh±nasam±dhin± saddhi½ vipassan±sam±dhi. Atha v± k±len±ti maggapaµivedhak±lena. Samm± dhamma½ pariv²ma½sam±noti sammadeva catusaccadhamma½ pariññ±bhisamay±divasena v²ma½santo, ek±bhisamayena abhisamento. Ekodibh³toti eko seµµho asah±yo v± hutv± udet²ti ekodi, catukiccas±dhako sammappadh±no. So ekodi bh³to j±toti sabba½ purimasadisameva. Vihane tama½ soti so eva½bh³to ariyas±vako arahattamaggena avijj±tama½ anavasesato vihaneyya samucchindeyya.
Iti bhagav± paµipattiy± amoghabh±va½ dassetv± id±ni tattha da¼ha½ niyojento “tasm± have”ti os±nag±tham±ha. Tattha tasm±ti yasm± j±garato sati-avippav±s±din± samathavipassan±bh±van± p±rip³ri½ gacchati, anukkamena ariyamaggo p±tubhavati, tato cassa sabba½ vaµµabhaya½ natthi, tasm±. Haveti eka½sena da¼ha½ v±. Bhajeth±ti bhajeyya. Eva½ j±gariya½ bhajanto ca ±t±pibh±v±diguºayutto bhikkhu sa½yojan±ni bhinditv± aggaphalañ±ºasaªkh±ta½ anuttara½ uttararahita½ sambodhi½ phuse p±puºeyya. Sesa½ vuttanayameva.

Dasamasuttavaººan± niµµhit±.