9. Sikkh±nisa½sasuttavaŗŗan±

46. Navame sikkh±nisa½s±ti ettha sikkhitabb±ti sikkh±, s± tividh± adhis²lasikkh±, adhicittasikkh±, adhipańń±sikkh±ti. Tividh±pi ces± sikkh± ±nisa½s± etesa½, na l±bhasakk±rasilok±ti sikkh±nisa½s±. Viharath±ti sikkh±nisa½s± hutv± viharatha, t²su sikkh±su ±nisa½sadass±vino hutv± t±hi sikkh±hi laddhabba½ ±nisa½sameva sampassant± viharath±ti attho. Pańńuttar±ti t±su sikkh±su y± adhipańń±sikkh±saŖkh±t± pańń±, s± uttar± padh±n± visiµµh± etesanti pańńuttar±. Ye hi sikkh±nisa½s± viharanti, te pańńuttar± bhavant²ti. Vimuttis±r±ti arahattaphalasaŖkh±t± vimutti s±ra½ etesanti vimuttis±r±, yath±vutta½ vimutti½yeva s±rato gahetv± µhit±ti attho. Ye hi sikkh±nisa½s± pańńuttar± ca, na te bhavavisesa½ patthenti, apica kho vibhava½ ±kaŖkhant± vimutti½yeva s±rato paccenti. Sat±dhipateyy±ti jeµµhakakaraŗaµµhena sati adhipateyya½ etesanti sat±dhipateyy± adhipati eva adhipateyyanti katv±, cat³su satipaµµh±nesu suppatiµµhitacitt± k±y±nupassan±dimukhena samathavipassan±bh±van±nuyutt±ti attho.
Atha v± sikkh±nisa½s±ti bhikkhave, evar³pe dullabhakkhaŗapaµil±bhe tividhasikkh±sikkhanameva ±nisa½sa½ katv± viharatha, eva½ viharant± ca pańńuttar± pańń±ya uttar± lokuttarapańń±ya samann±gat± hutv± viharatha, eva½bh³t± ca vimuttis±r± nibb±nas±r± anańńas±r± viharatha. Tath±bh±vassa c±ya½ up±yo, ya½ sat±dhipateyy± viharatha, satipaµµh±nabh±van±ya yuttappayutt± hotha, sabbattha v± sat±rakkhena cetas± viharath±ti evamettha attho veditabbo. Iti bhagav± t²su sikkh±su bhikkh³ niyojento yath± t± sikkhitabb±, yena ca p±rip³ri½ gacchanti, ta½ saŖkhepeneva dassetv± id±ni yath±nusiµµha½ paµipajjam±n±na½ phalavisesadassanena tass± paµipattiy± amoghabh±va½ pak±sento “sikkh±nisa½s±nan”ti-±dim±ha. Ta½ vuttatthameva.
G±th±su paripuŗŗasikkhanti aggaphalappattiy± parisuddhasikkha½, asekkhanti attho. Apah±nadhammanti ettha pah±nadhamm± vuccanti kupp± vimuttiyo. Pah±nadhammoti hi h±nadhammo kuppadhammo. Na pah±nadhammoti apah±nadhammo, akuppadhammo. “Appah±nadhammo”tipi p±¼i, so eva attho. Khayo eva antoti khayanto, j±tiy± khayanto j±tikhayanto, nibb±na½. Khayo v± maraŗa½, j±tikhayanto nibb±nameva, tassa diµµhatt± j±tikhayantadass².
Tasm±ti yasm± sikkh±p±rip³riy± aya½ jar±p±raŖgamanapariyos±no ±nisa½so, tasm±. Sad±ti sabbak±la½. Jh±narat±ti lakkhaŗ³panijjh±ne, ±rammaŗ³panijjh±neti duvidhepi jh±ne rat±, tato eva sam±hit±. M±ra½ sasena½ abhibhuyy±ti kilesasen±ya anaµµhasen±ya ca sasena½ anavasiµµha½ catubbidhampi m±ra½ abhibhavitv±. Devaputtam±rassapi hi guŗam±raŗe sah±yabh±v³pagamanato kiles± “sen±”ti vuccanti. Tath± rog±dayo anaµµh± maccum±rassa. Yath±ha–
“K±m± te paµham± sen±, dutiy± arati vuccati;
tatiy± khuppip±s± te, catutth² taŗh± pavuccati.
“Pańcam² thinamiddha½ te, chaµµh± bh²r³ pavuccati;
sattam² vicikicch± te, makkho thambho ca aµµhamo.
“L±bho siloko sakk±ro, micch±laddho ca yo yaso;
yo catt±na½ samukka½se, pare ca avaj±nati.
“Es± namuci te sen±, kaŗhass±bhippah±rin²;
na na½ as³ro jin±ti, jetv± ca labhate sukhan”ti. (Su. ni. 438-441; mah±ni. 28).
Yath± c±ha–
“Ajjeva kiccam±tappa½, ko jańń± maraŗa½ suve;
na hi no saŖgara½ tena, mah±senena maccun±”ti. (Ma. ni. 3.280; j±. 2.22.121).
Bhavatha j±timaraŗassa p±rag±ti j±tiy± maraŗassa ca p±rag±mino nibb±nag±mino bhavath±ti.

Navamasuttavaŗŗan± niµµhit±.