8. Paµisall±nasuttavaŗŗan±

45. Aµµhame paµisall±nar±m±ti tehi tehi sattasaŖkh±rehi paµinivattitv± sall±na½ paµisall±na½, ekavih±ro ekamantasevit±, k±yavivekoti attho. Ta½ paµisall±na½ ramanti rocant²ti paµisall±nar±m±. “Paµisall±n±r±m±”tipi p±µho. Yath± vutta½ paµisall±na½ ±ramitabbato ±r±mo etesanti paµisall±n±r±m±. Viharath±ti eva½bh³t± hutv± viharath±ti attho. Paµisall±ne rat± nirat± sammudit±ti paµisall±narat±. Ett±vat± j±gariy±nuyogo, tassa nimittabh³t± v³pakaµµhak±yat± ca dassit±. J±gariy±nuyogo, s²lasa½varo, indriyesu, guttadv±rat±, bhojane mattańńut±, satisampajańńanti imehi dhammehi vin± na vattat²ti tepi idha atthato vutt± ev±ti veditabb±.
Ajjhatta½ cetosamathamanuyutt±ti attano cittasamathe anuyutt±. Ajjhatta½ attanoti ca eta½ ekattha½, byańjanameva n±na½. Bhummatthe ceta½ samathanti anusaddayogena upayogavacana½. Anir±katajjh±n±ti bahi an²hatajjh±n± avin±sitajjh±n± v±. N²haraŗa½ vin±so v±ti ida½ nir±kata½ n±ma “thambha½ nira½katv± niv±tavutt²”ti-±d²su (su. ni. 328) viya. Vipassan±ya samann±gat±ti sattavidh±ya anupassan±ya yutt±. Sattavidh± anupassan± n±ma anicc±nupassan±, dukkh±nupassan±, anatt±nupassan±, nibbid±nupassan±, vir±g±nupassan±, nirodh±nupassan±, paµinissagg±nupassan± ca, t± visuddhimagge vitth±rit±va.
Br³het±ro suńń±g±r±nanti va¹¹het±ro suńń±g±r±na½. Ettha ca “suńń±g±r±nan”ti ya½kińci vivitta½ bh±van±nuyogassa anucchavikaµµh±na½. Samathavipassan±vasena kammaµµh±na½ gahetv± rattindiva½ suńń±g±ra½ pavisitv± bh±van±nuyogavasena nis²dam±n± bhikkh³ “br³het±ro suńń±g±r±nan”ti veditabb±. Ekabh³mik±dip±s±depi pana v±sa½ kurum±n± jh±yino suńń±g±r±na½ br³het±rotveva veditabb±.
Ettha ca y± “paµisall±nar±m±, bhikkhave, viharatha paµisall±narat±”ti v³pakaµµhak±yat± vihit±, s± parisuddhas²lassa, na as²lassa avisuddhas²lassa v± tassa r³p±rammaŗ±dito cittavinivattanasseva abh±vatoti atthato s²lavisuddhi dassit±ti vuttov±yamattho. “Ajjhatta½ cetosamathamanuyutt± anir±katajjh±n±”ti padadvayena sam±dhibh±van±, “vipassan±ya samann±gat±”ti imin± pańń±bh±van± vihit±ti lokiy± tisso sikkh± dassit±.
Id±ni t±su patiµµhitassa avassa½bh±viphala½ dassetu½ “paµisall±nar±m±nan”ti-±di vutta½. Tattha br³het±nanti va¹¹het±na½. Dvinna½ phal±nanti tatiyacatutthaphal±na½. P±µikaŖkhanti icchitabba½ avassa½bh±v². Ańń±ti arahatta½. Tańhi heµµhimamaggań±ŗehi ń±tamariy±da½ anatikkamitv± j±nanato paripuŗŗaj±nanatt± upari j±nanakicc±bh±vato ca “ańń±”ti vuccati. Sati v± up±diseseti sati v± kiles³p±disese, pah±tu½ asakkuŗeyye sati. ѱŗe hi aparipakke ye tena paripakkena pah±tabbakiles±, te na pah²yanti. Ta½ sandh±y±ha “sati v± up±disese”ti. Sati ca kilese khandh±bhisaŖkh±r± tiµµhanti eva. Iti imasmi½ sutte an±g±miphala½ arahattanti dve dhamm± dassit±. Yath± cettha, eva½ ito paresu dv²su suttesu.
G±th±su ye santacitt±ti ye yog±vacar± tadaŖgavasena vikkhambhanavaseva ca samitakilesat±ya santacitt±. Nepakka½ vuccati pańń±, t±ya samann±gatatt± nipak±. Imin± tesa½ kammaµµh±napariharaŗań±ŗa½ dasseti. Satimanto ca jh±yinoti µh±nanisajj±d²su kammaµµh±n±vijahanahetubh³t±ya satiy± satimanto, ±rammaŗ³panijjh±nalakkhaŗena jh±nena jh±yino. Samm± dhamma½ vipassanti, k±mesu anapekkhinoti pubbeyeva “aµµhikaŖkal³pam± k±m±”ti-±din± (ma. ni. 1.234; p±ci. 417) vatthuk±mesu kilesak±mesu ca ±d²navapaccavekkhaŗena anapekkhino anatthik± te pah±ya adhigata½ upac±rasam±dhi½ appan±sam±dhi½ v± p±daka½ katv± n±mar³pa½ tassa paccaye ca pariggahetv± kal±pasammasan±dikkamena samm± avipar²ta½ pańcakkhandhadhamma½ anicc±dito vipassanti.
Appam±darat±ti vuttappak±r±ya samathavipassan±bh±van±ya appamajjane rat± abhirat± tattha appam±deneva rattindiva½ v²tin±ment±. Sant±ti sam±n±. “Satt±”tipi p±µho, puggal±ti attho. Pam±de bhayadassinoti niray³papatti-±dika½ pam±de bhaya½ passant±. Abhabb± parih±n±y±ti te evar³p± samathavipassan±dhammehi maggaphalehi v± parih±n±ya abhabb±. Samathavipassan±to hi sampattato na parih±yanti, itar±ni ca appatt±ni p±puŗanti. Nibb±nasseva santiketi nibb±nassa ca anup±d±parinibb±nassa ca santike eva, na cirasseva na½ adhigamissant²ti.

Aµµhamasuttavaŗŗan± niµµhit±.