7. Nibb±nadh±tusuttavaŗŗan±

44. Sattame dvem±ti dve im±. V±na½ vuccati taŗh±, nikkhanta½ v±nato, natthi v± ettha v±na½, imasmi½ v± adhigate v±nassa abh±voti nibb±na½, tadeva nissattanijj²vaµµhena sabh±vadh±raŗaµµhena ca dh±t³ti nibb±nadh±tu. Yadipi tass± paramatthato bhedo natthi pariy±yena pana pańń±yat²ti ta½ pariy±yabheda½ sandh±ya “dvem±, bhikkhave, nibb±nadh±tuyo”ti vatv± yath±dhippetappabheda½ dassetu½ “sa-up±dises±”ti-±di vutta½. Tattha taŗh±d²hi phalabh±vena up±d²yat²ti up±di, khandhapańcaka½. Up±diyeva sesoti up±diseso, saha up±disesen±ti sa-up±dises±, tadabh±vato anup±dises±.
Arahanti ±rakakileso, d³rakilesoti attho. Vuttańheta½ bhagavat±–
“Kathańca, bhikkhave, bhikkhu araha½ hoti, ±rak±ssa honti p±pak± akusal± dhamm±, sa½kilesik± ponobbhavik±, sadar± dukkhavip±k±, ±yati½ j±tijar±maraŗiy±. Eva½ kho, bhikkhave, bhikkhu araha½ hot²”ti (ma. ni. 1.434).
Kh²ŗ±savoti k±m±sav±dayo catt±ropi ±sav± arahato kh²ŗ± samucchinn± pah²n± paµippassaddh± abhabbuppattik± ń±ŗaggin± da¹¹h±ti kh²ŗ±savo. Vusitav±ti garusa½v±sepi ariyamaggepi dasasu ariyav±sesupi vasi parivasi parivuµµho vuµµhav±so ciŗŗacaraŗoti vusitav±. Katakaraŗ²yoti puthujjanakaly±ŗaka½ up±d±ya satta sekh± cat³hi maggehi karaŗ²ya½ karonti n±ma, kh²ŗ±savassa sabbakaraŗ²y±ni kat±ni pariyosit±ni, natthi uttari½ karaŗ²ya½ dukkhakkhay±dhigam±y±ti katakaraŗ²yo. Vuttampi ceta½–
“Tassa samm± vimuttassa, santacittassa bhikkhuno;
katassa paµicayo natthi, karaŗ²ya½ na vijjat²”ti. (A. ni. 6.55; mah±va. 244).
Ohitabh±roti tayo bh±r±– khandhabh±ro, kilesabh±ro, abhisaŖkh±rabh±roti. Tassime tayopi bh±r± ohit± oropit± nikkhitt± p±tit±ti ohitabh±ro. Anuppattasadatthoti anuppatto sadattha½, sakatthanti vutta½ hoti, kak±rassa dak±ro kato. Anuppatto sadattho eten±ti anuppattasadattho, sadatthoti ca arahatta½ veditabba½. Tańhi attupanibandhaµµhena attano avijahanaµµhena attano paramatthena ca attano atthatt± sakattho hoti. Parikkh²ŗabhavasa½yojanoti k±mar±gasa½yojana½, paµighasa½yojana½, m±nadiµµhivicikicch±s²labbatapar±m±sabhavar±ga-iss±macchariya-avijj±sa½yojananti im±ni satte bhavesu. Bhava½ v± bhavena sa½yojenti upanibandhant²ti bhavasa½yojan±ni n±ma. T±ni arahato parikkh²ŗ±ni, pah²n±ni, ń±ŗaggin±, da¹¹h±n²ti parikkh²ŗabhavasa½yojano. Sammadańń± vimuttoti ettha sammadańń±ti samm± ańń±ya, ida½ vutta½ hoti– khandh±na½ khandhaµµha½, ±yatan±na½ ±yatanaµµha½, dh±t³na½ suńńaµµha½, dukkhassa p²¼anaµµha½, samudayassa pabhavaµµha½, nirodhassa santaµµha½, maggassa dassanaµµha½ “sabbe saŖkh±r± anicc±”ti evam±dibheda½ v± samm± yath±bh³ta½ ańń±ya j±nitv± t²rayitv± tulayitv± vibh±vetv± vibh³ta½ katv±. Vimuttoti dve vimuttiyo cittassa ca vimutti nibb±nańca. Arah± hi sabbakilesehi vimuttatt± cittavimuttiy±pi vimutto, nibb±nepi vimuttoti. Tena vutta½ “sammadańń± vimutto”ti.
Tassa tiµµhanteva pańcindriy±n²ti tassa arahato carimabhavahetubh³ta½ kamma½ y±va na kh²yati, t±va tiµµhantiyeva cakkh±d²ni pańcindriy±ni. Avigh±tatt±ti anupp±danirodhavasena aniruddhatt±. Man±p±man±panti iµµh±niµµha½ r³p±digocara½. Paccanubhot²ti vindati paµilabhati. Sukhadukkha½ paµisa½vedet²ti vip±kabh³ta½ sukhańca dukkhańca paµisa½vedeti tehi dv±rehi paµilabhati.
Ett±vat± up±disesa½ dassetv± id±ni sa-up±disesa½ nibb±nadh±tu½ dassetu½ “tassa yo”ti-±di vutta½. Tattha tass±ti tassa sa-up±disesassa sato arahato. Yo r±gakkhayoti r±gassa khayo kh²ŗ±k±ro abh±vo accantamanupp±do. Esa nayo sesesupi. Ett±vat± r±g±dikkhayo sa-up±dises± nibb±nadh±t³ti dassita½ hoti.
Idhev±ti imasmi½yeva attabh±ve. Sabbavedayit±n²ti sukh±dayo sabb± aby±katavedan±, kusal±kusalavedan± pana pubbeyeva pah²n±ti. Anabhinandit±n²ti taŗh±d²hi na abhinandit±ni. S²tibhavissant²ti accantav³pasamena saŖkh±radarathapaµippassaddhiy± s²tal² bhavissanti, appaµisandhikanirodhena nirujjhissant²ti attho. Na kevala½ vedayit±niyeva, sabbepi pana kh²ŗ±savasant±ne pańcakkhandh± nirujjhissanti, vedayitas²sena desan± kat±.
G±th±su cakkhumat±ti buddhacakkhu, dhammacakkhu, dibbacakkhu, pańń±cakkhu, samantacakkh³ti pańcahi cakkh³hi cakkhumat±. Anissiten±ti taŗh±diµµhinissayavasena kańci dhamma½ anissitena, r±gabandhan±d²hi v± abandhena. T±din±ti cha¼aŖgupekkh±vasena sabbattha iµµh±d²su ekasabh±vat±saŖkh±tena t±dilakkhaŗena t±din±. Diµµhadhammik±ti imasmi½ attabh±ve bhav± vattam±n±. BhavanettisaŖkhay±ti bhavanettiy± taŗh±ya parikkhay±. Sampar±yik±ti sampar±ye khandhabhedato parabh±ge bhav±. Yamh²ti yasmi½ anup±disesanibb±ne. Bhav±n²ti liŖgavipall±sena vutta½, upapattibhav± sabbaso anavases± nirujjhanti, na pavattanti.
Teti te eva½ vimuttacitt±. Dhammas±r±dhigam±ti vimuttis±ratt± imassa dhammavinayassa, dhammesu s±rabh³tassa arahattassa adhigamanato. Khayeti r±g±dikkhayabh³te nibb±ne rat± abhirat±. Atha v± niccabh±vato seµµhabh±vato ca dhammesu s±ranti dhammas±ra½, nibb±na½. Vuttańheta½ “vir±go seµµho dhamm±na½ (dha. pa. 273), vir±go tesa½ aggamakkh±yat²”ti (itivu. 90; a. ni. 4.34) ca. Tassa dhammas±rassa adhigamahetu khaye sabbasaŖkh±raparikkhaye anup±disesanibb±ne rat±. Paha½s³ti pajahi½su. Teti nip±tamatta½. Sesa½ vuttanayameva.

Sattamasuttavaŗŗan± niµµhit±.