2. Desan±suttavaººan±

39. Dutiye pariy±yen±ti ettha pariy±ya-saddo “madhupiº¹ikapariy±yotveva na½ dh±reh²”ti-±d²su (ma. ni. 1.205) desan±ya½ ±gato. “Atthi khvesa br±hmaºa, pariy±yo, yena ma½ pariy±yena samm± vadam±no vadeyya– akiriyav±do samaºo gotamo”ti-±d²su (p±r±. 5; a. ni. 8.11) k±raºe. “Kassa nu kho, ±nanda, ajja pariy±yo bhikkhuniyo ovaditun”ti-±d²su (ma. ni. 3.398) v±re. Idha pana v±repi k±raºepi vaµµati, tasm±, bhikkhave, tath±gatassa dve dhammadesan± yath±raha½ k±raºena bhavanti, v±rena v±ti ayamettha attho. Bhagav± hi veneyyajjh±say±nur³pa½ kad±ci “ime dhamm± kusal±, ime, dhamm± akusal±. Ime dhamm± s±vajj±, ime dhamm± anavajj±. Ime sevitabb±, ime na sevitabb±”ti-±din± kusal±kusaladhamme vibhajanto kusaladhammehi akusaladhamme asaªkarato paññ±pento “p±pa½ p±pakato passath±”ti dhamma½ deseti. Kad±ci “p±º±tip±to, bhikkhave, ±sevito bh±vito bahul²kato nirayasa½vattaniko tiracch±nayonisa½vattaniko pettivisayasa½vattaniko, yo sabbalahuko p±º±tip±to, so app±yukasa½vattaniko”ti-±din± (a. ni. 8.40) ±d²nava½ pak±sento p±pato nibbid±d²hi niyojento “nibbindatha virajjath±”ti dhamma½ deseti.
Bhavant²ti honti pavattanti. P±pa½ p±pakato passath±ti sabba½ p±padhamma½ diµµheva dhamme ±yatiñca ahitadukkh±vahato l±makato passatha. Tattha nibbindath±ti tasmi½ p±padhamme “accantah²nabh±vato l±makaµµhena p±pa½, akosallasambh³taµµhena akusala½, pakatipabhassarassa pasannassa ca cittassa pabhassar±dibh±vavin±sanato sa½kilesika½, punappuna½ bhavadukkhanibbattanato ponobbhavika½, saheva darathehi pari¼±hehi vattanato sadaratha½, dukkhasseva vipaccanato dukkhavip±ka½, aparim±ºampi k±la½ an±gate j±tijar±maraºanibbattanato ±yati½ j±tijar±maraºiya½, sabbahitasukhaviddha½sanasamatthan”ti-±din± nayena n±n±vidhe ±d²nave, tassa ca pah±ne ±nisa½se sammapaññ±ya passant± nibbindatha nibbeda½ ±pajjatha. Nibbindant± ca vipassana½ va¹¹hetv± ariyamagg±dhigamena p±pato virajjatha ceva vimuccatha ca. Maggena v± samucchedavir±gavasena virajjatha, tato phalena paµippassaddhivimuttivasena vimuccatha. Atha v± p±panti l±makato p±pa½. Ki½ vutta½ hoti? Ya½ aniccadukkh±dibh±vena kucchita½ ariyehi jigucchan²ya½ vaµµadukkha½ p±pet²ti p±pa½. Ki½ pana ta½? Tebh³makadhammaj±ta½ Yath±vuttena atthena p±pakato disv± tattha aniccato, dukkhato, rogato, gaº¹ato, sallato, aghato, ±b±dhatoti-±din± vipassana½ va¹¹hent± nibbindatha. Aya½ dutiy±ti y±th±vato ahit±natthavibh±vana½ paµhama½ up±d±ya tato vivecana½ aya½ dutiy± dhammadesan±.
G±th±su buddhass±ti sabbaññubuddhassa. Sabbabh³t±nukampinoti sabbepi satte mah±karuº±ya anukampanasabh±vassa. Pariy±yavacananti pariy±yena kathana½ desana½. Pass±ti parisa½ ±lapati, parisajeµµhaka½ v± sandh±ya vutta½. Keci pan±hu “att±nameva sandh±ya bhagav± ‘pass±’ti avoc±”ti. Tatth±ti tasmi½ p±pake virajjatha r±ga½ pajahath±ti attho. Sesa½ vuttanayameva.

Dutiyasuttavaººan± niµµhit±.