“Idha tath±gato satt±na½ ±saya½ j±n±ti, anusaya½ j±n±ti, carita½ j±n±ti, adhimutti½ j±n±ti, bhabb±bhabbe satte j±n±t²”ti-±di (paµi. ma. 1.113).
Yañca uparimaheµµhimapuratthimapacchimak±yehi dakkhiºav±ma-akkhikaººasotan±sik±sota-a½sak³µapassahatthap±dehi aªgulaªgulantarehi lomalomak³pehi ca aggikkhandh³dakadh±r±pavattana½ anaññas±dh±raºa½ vividhavikubbaniddhinimm±panaka½ bhagavato yamakap±µih±riyañ±ºa½. Ya½ sandh±ya vutta½–
“Idha tath±gato yamakap±µih±riya½ karoti as±dh±raºa½ s±vakehi. Uparimak±yato aggikkhandho pavattati, heµµhimak±yato udakadh±r± pavattati. Heµµhimak±yato aggikkhandho pavattati, uparimak±yato udakadh±r± pavattat²”ti-±di (paµi. ma. 1.116).
Yañca r±g±d²hi j±ti-±d²hi ca anekehi dukkhadhammehi upadduta½ sattanik±ya½ tato n²harituk±mat±vasena n±n±nayehi pavattassa bhagavato mah±karuºokkamanassa paccayabh³ta½ mah±karuº±sam±pattiñ±ºa½. Yath±ha–
“Katama½ tath±gatassa mah±karuº±sam±pattiñ±ºa½? Bahukehi ±k±rehi passant±na½ buddh±na½ bhagavant±na½ sattesu mah±karuº± okkamati, ±ditto lokasanniv±soti passant±na½ buddh±na½ bhagavant±na½ sattesu mah±karuº± okkamat²”ti.–

¾din± (paµi. ma. 1.117) ek³nanavutiy± ±k±rehi vibhajana½ kata½.

Ya½ pana y±vat± dhammadh±tu, yattaka½ ñ±tabba½ saªkhat±saªkhat±di, tassa sabbassa paropadesena vin± sabb±k±rato paµij±nanasamattha½ ±kaªkh±mattappaµibaddhavutti anaññas±dh±raºa½ bhagavato ñ±ºa½ sabbath± anavasesasaªkhat±saªkhatasammutisacc±vabodhato sabbaññutaññ±ºa½, tatth±varaº±bh±vatova nissaªgappavatti½ up±d±ya an±varaºañ±ºanti ca vuccati. Ayamettha saªkhepo, vitth±ro pana parato ±vi bhavissati.
Evamet±ni bhagavato cha as±dh±raºañ±º±ni avipar²t±k±rappavattiy± yath±saka½visayassa avisa½v±danato tath±ni avitath±ni anaññath±ni. Evampi bhagav± tath±ni ±gatoti tath±gato.
Tath± “sattime, bhikkhave, bojjhaªg±– satisambojjhaªgo, dhammavicayasambojjhaªgo, v²riyasambojjhaªgo, p²tisambojjhaªgo, passaddhisambojjhaªgo, sam±dhisambojjhaªgo, upekkh±sambojjhaªgo”ti (paµi. ma. 2.17; sa½. ni. 5.185) eva½ sar³pato y±ya½ lokuttaramaggakkhaºe uppajjam±n± l²nuddhaccapatiµµh±n±y³hanak±masukhattakilamath±nuyoga-ucchedasassat±bhinives±d²na½ anekesa½ upaddav±na½ paµipakkhabh³t± sati-±dibhed± dhammas±magg², y±ya ariyas±vako bujjhati, kilesanidd±ya uµµhahati, catt±ri v± sacc±ni paµivijjhati, nibb±nameva v± sacchikaroti, s± dhammas±magg² “bodh²”ti vuccati, tass± bodhiy± aªg±ti bojjhaªg±. Ariyas±vako v± yath±vutt±ya dhammas±maggiy± bujjhat²ti katv± “bodh²”ti vuccati. Tassa bodhissa aªg±ti bojjhaªg±ti eva½ s±maññalakkhaºato upaµµh±nalakkhaºo satisambojjhaªgo, pavicayalakkhaºo dhammavicayasambojjhaªgo, paggahalakkhaºo v²riyasambojjhaªgo, pharaºalakkhaºo p²tisambojjhaªgo, upasamalakkhaºo passaddhisambojjhaªgo, avikkhepalakkhaºo sam±dhisambojjhaªgo paµisaªkh±nalakkhaºo upekkh±sambojjhaªgoti eva½ visesalakkhaºato.
“Tattha katamo satisambojjhaªgo? Idha bhikkhu satim± hoti paramena satinepakkena samann±gato, cirakatampi cirabh±sitampi sarit± hoti anussarit±”ti-±din± (vibha. 467) sattanna½ bojjhaªg±na½ aññamaññ³pak±ravasena ekakkhaºe pavattidassanato. “Tattha katamo satisambojjhaªgo? Atthi ajjhatta½ dhammesu sati, atthi bahiddh± dhammesu sat²”ti-±din± (vibha. 469) tesa½ visayavibh±van±pavattidassanato. “Tattha katamo satisambojjhaªgo? Idha, bhikkhave, bhikkhu satisambojjhaªga½ bh±veti vivekanissita½, vir±ganissita½, nirodhanissita½, vosaggapariº±min”ti-±din± (vibha. 471) bh±van±vidhidassanato. “Tattha katame satta bojjhaªg±? Idha bhikkhu yasmi½ samaye lokuttara½ jh±na½ bh±veti…pe… tasmi½ samaye satta bojjhaªg± honti, satisambojjhaªgo…pe… upekkh±sambojjhaªgo. Tattha katamo satisambojjhaªgo? Y± sati anussat²”ti-±din± (vibha. 478) chanavutiy± nayasahassavibh±geh²ti eva½ n±n±k±rato pavatt±ni bhagavato bojjhaªgavibh±vanañ±º±ni tassa tassa atthassa avisa½v±danato tath±ni avitath±ni anaññath±ni. Evampi bhagav± tath±ni ±gatoti tath±gato.
Tath± “tattha katama½ dukkhanirodhag±min² paµipad± ariyasacca½? Ayameva ariyo aµµhaªgiko maggo, seyyathida½– samm±diµµhi…pe… samm±sam±dh²”ti (vibha. 205) eva½ sar³pato. Sabbakilesehi ±rakatt± ariyabh±vakaratt± ariyaphalapaµil±bhakaratt± ca ariyo. Ariy±na½ aµµhavidhatt± nibb±n±dhigam±ya ekantak±raºatt± ca aµµhaªgiko. Kilese m±rento gacchati, atthikehi magg²yati, saya½ v± nibb±na½ maggayat²ti maggoti eva½ s±maññalakkhaºato. “Samm±dassanalakkhaº± samm±diµµhi, samm±-abhiniropanalakkhaºo samm±saªkappo samm±pariggahaºalakkhaº± samm±v±c± samm±samuµµh±panalakkhaºo samm±kammanto, samm±vod±nalakkhaºo samm±-±j²vo, samm±paggahalakkhaºo samm±v±y±mo, samm±-upaµµh±nalakkhaº± samm±sati samm±-avikkhepalakkhaºo samm±sam±dh²”ti eva½ visesalakkhaºato. Samm±diµµhi t±va aññehipi attano paccan²kakilesehi saddhi½ micch±diµµhi½ pajahati, nibb±na½ ±rammaºa½ karoti, tappaµicch±dakamohavidhamanena asammohato sampayuttadhamme ca passati, tath± samm±saªkapp±dayopi micch±saªkapp±d²ni pajahanti, nirodhañca ±rammaºa½ karonti, sahaj±tadhamm±na½ samm±-abhiniropanapariggahaºasamuµµh±panavod±napaggaha-upaµµh±nasam±dahan±ni ca karont²ti eva½ kiccavibh±gato. Samm±diµµhi pubbabh±ge n±nakkhaº± visu½ dukkh±di-±rammaº± hutv± maggak±le ekakkhaº± nibb±nameva ±rammaºa½ katv± kiccato “dukkhe ñ±ºan”ti-±d²ni catt±ri n±m±ni labhati. Samm±saªkapp±dayopi pubbabh±ge n±nakkhaº± n±n±rammaº±, maggak±le ekakkhaº± ek±rammaº±, tesu samm±saªkappo kiccato “nekkhammasaªkappo”ti-±d²ni t²ºi n±m±ni labhati. Samm±v±c±dayo tayo pubbabh±ge “mus±v±d± veramaº²”ti-±divibh±g± viratiyopi cetan±yopi hutv± maggakkhaºe viratiyova, samm±v±y±masatiyo kiccato sammappadh±nasatipaµµh±navasena catt±ri n±m±ni labhanti. Samm±sam±dhi pana maggakkhaºepi paµhamajjh±n±divasena n±n± ev±ti eva½ pubbabh±g±parabh±gesu pavattivibh±gato. “Idha, bhikkhave, bhikkhu samm±diµµhi½ bh±veti vivekanissitan”ti-±din± (vibha. 489) bh±van±vidhito. “Tattha katamo aµµhaªgiko maggo? Idha, bhikkhu, yasmi½ samaye lokuttara½ jh±na½ bh±veti…pe… dukkhapaµipada½ dandh±bhiñña½, tasmi½ samaye aµµhaªgiko maggo hoti– samm±diµµhi samm±saªkappo”ti-±din± (vibha. 499) catur±s²tiy± nayasahassavibh±geh²ti eva½ anek±k±rato pavatt±ni bhagavato ariyamaggavibh±vanañ±º±ni atthassa avisa½v±danato sabb±nipi tath±ni avitath±ni anaññath±ni evampi bhagav± tath±ni ±gatoti tath±gato.
Tath± paµhamajjh±nasam±pattiy± ca nirodhasam±patt²ti et±su anupaµip±µiy± viharitabbaµµhena sam±pajjitabbaµµhena ca anupubbavih±rasam±patt²su samp±danapaccavekkhaº±divasena yath±raha½ sampayogavasena ca pavatt±ni bhagavato ñ±º±ni tadatthasiddhiy± tath±ni avitath±ni anaññath±ni. Evampi bhagav± tath±ni ±gatoti tath±gato. Tath± “ida½ imassa µh±na½ ida½ aµµh±nan”ti avipar²ta½ tassa tassa phalassa k±raº±k±raºaj±nana½, tesa½ tesa½ satt±na½ at²t±dibhedabhinnassa kammasam±d±nassa anavasesato yath±bh³ta½ vip±kantaraj±nana½, ±y³hanakkhaºeyeva tassa tassa sattassa “aya½ nirayag±min² paµipad±…pe… aya½ nibb±nag±min² paµipad±”ti y±th±vato s±sav±n±savakammavibh±gaj±nana½, khandh±yatan±na½ up±dinn±nup±dinn±di-anekasabh±va½ n±n±sabh±vañca tassa lokassa “im±ya n±ma dh±tuy± ussannatt± imasmi½ dhammappabandhe aya½ viseso j±yat²”ti-±din± nayena yath±bh³ta½ dh±tun±nattaj±nana½, saddh±di-indriy±na½ tikkhamudut±j±nana½ sa½kiles±d²hi saddhi½ jh±navimokkh±dij±nana½, satt±na½ aparim±º±su j±t²su tappaµibandhena saddhi½ anavasesato pubbenivutthakkhandhasantatij±nana½ h²n±divibh±gehi saddhi½ cutipaµisandhij±nana½, “ida½ dukkhan”ti-±din± heµµh± vuttanayeneva catusaccaj±nananti im±ni bhagavato dasabalañ±º±ni avirajjhitv± yath±saka½visay±vag±hanato yath±dhippetatthas±dhanato ca yath±bh³tavuttiy± tath±ni avitath±ni anaññath±ni. Vuttañheta½–
“Idha tath±gato µh±nañca µh±nato aµµh±nañca aµµh±nato yath±bh³ta½ paj±n±t²”ti-±di (vibha. 809; a. ni. 10.21).
Evampi bhagav± tath±ni ±gatoti tath±gato.
Yath± cetesampi ñ±º±na½ vasena, eva½ yath±vutt±na½ satipaµµh±nasammappadh±n±divibh±vanañ±º±di-anant±parimeyyabhed±na½ anaññas±dh±raº±na½ paññ±vises±na½ vasena bhagav± tath±ni ñ±º±ni ±gato adhigatoti tath±gato, evampi tath±ni ±gatoti tath±gato.
Katha½ tath± gatoti tath±gato? Y± t± bhagavato abhij±ti-abhisambodhidhammavinayapaññ±pana-anup±disesanibb±nadh±tuyo, t± tath±. Ki½ vutta½ hoti? Yadattha½ t± lokan±thena abhipatthit± pavattit± ca, tadatthassa ekantasiddhiy± avisa½v±danato avipar²tatthavuttiy± tath± avitath± anaññath±. Tath± hi aya½ bhagav± bodhisattabh³to samati½sap±ramiparip³raº±dika½ vuttappak±ra½ sabbabuddhattahetu½ samp±detv± tusitapure µhito buddhakol±hala½ sutv± dasasahassacakkav±¼adevat±hi ekato sannipatit±hi upasaªkamitv±–
“K±lo kho te mah±v²ra, uppajja m±tukucchiya½;
sadevaka½ t±rayanto, bujjhassu amata½ padan”ti. (Bu. va½. 1.67)–

¾y±cito uppannapubbanimitto pañca mah±vilokan±ni viloketv± “id±ni aha½ manussayoniya½ uppajjitv± abhisambujjhiss±m²”ti ±s±¼hipuººam±ya½ sakyar±jakule mah±m±y±ya deviy± kucchiya½ paµisandhi½ gahetv± dasa m±se devamanussehi mahat± parih±rena parihariyam±no vis±khapuººam±ya½ pacc³sasamaye abhij±ti½ p±puºi.

Abhij±tikkhaºe panassa paµisandhiggahaºakkhaºe viya dvatti½sa pubbanimitt±ni p±turahesu½, aya½ dasasahassilokadh±tu sa½kampi sampakampi sampavedhi, dasasu cakkav±¼asahassesu aparim±ºo obh±so phari, tassa, ta½ siri½ daµµhuk±m± viya andh± cakkh³ni paµilabhi½su, badhir± sadda½ suºi½su, m³g± sam±lapi½su, khujj± ujugatt± ahesu½, paªgul± padas± gamana½ paµilabhi½su, bandhanagat± sabbasatt± andubandhan±d²hi mucci½su, sabbanarakesu aggi nibb±yi, pettivisaye khuppip±s± v³pasami, tiracch±n±na½ bhaya½ n±hosi, sabbasatt±na½ rogo v³pasami, sabbasatt± piya½vad± ahesu½, madhuren±k±rena ass± hasi½su, v±raº± gajji½su, sabbat³riy±ni sakasakaninn±da½ muñci½su, aghaµµit±ni eva manuss±na½ hatth³pag±d²ni ±bharaº±ni madhuren±k±rena sadda½ muñci½su, sabbadis± vippasann± ahesu½, satt±na½ sukha½ upp±dayam±no mudus²talav±to v±yi, ak±lamegho vassi, pathavitopi udaka½ ubbhijjitv± vissandi, pakkhino ±k±sagamana½ vijahi½su, nadiyo asandam±n± aµµha½su, mah±samudde madhura½ udaka½ ahosi, upakkilesavinimutte s³riye dippam±ne eva ±k±sagat± sabb± jotiyo joti½su, µhapetv± ar³p±vacare deve avases± sabbe dev± sabbe ca nerayik± dissam±nar³p± ahesu½, tarukuµµakav±µasel±dayo an±varaºabh³t± ahesu½, satt±na½ cut³pap±t± n±hesu½, sabba½ aniµµhagandha½ abhibhavitv± dibbagandho pav±yi, sabbe phal³pag± rukkh± phaladhar± sampajji½su, mah±samuddo sabbatthakameva pañcavaººehi padumehi sañchannatalo ahosi, thalajajalaj±d²ni sabbapupph±ni pupphi½su, rukkh±na½ khandhesu khandhapadum±ni, s±kh±su s±kh±padum±ni, lat±su lat±padum±ni, pupphi½su, mah²talasil±tal±ni bhinditv± upar³pari satta satta hutv± daº¹apadum±ni n±ma nikkhami½su, ±k±se olambakapadum±ni nibbatti½su, samantato pupphavassa½ vassi ±k±se dibbat³riy±ni vajji½su, sakaladasasahassilokadh±tu vaµµetv± vissaµµham±l±gu¼a½ viya, upp²¼etv± pavattam±l±kal±po viya, alaªkatapaµiyatta½ m±l±sana½ viya ca ekam±l±m±lin² vipphurantav±¼ab²jan² pupphadh³pagandhapariv±sit± paramasobhaggappatt± ahosi, t±ni ca pubbanimitt±ni upari adhigat±na½ anekesa½ vises±dhigam±na½ nimittabh³t±ni eva ahesu½. Eva½ anekacchariyap±tubh±v± aya½ abhij±ti yadattha½ tena abhipatthit±, tass± abhisambodhiy± ekantasiddhiy± tath±va ahosi avitath± anaññath±.