10. Somanassasuttavaººan±

37. Dasame sukhasomanassabahuloti ettha sukhanti k±yika½ sukha½, somanassanti cetasika½. Tasm± yassa k±yika½ cetasikañca sukha½ abhiºha½ pavattati, so sukhasomanassabahuloti vutto. Yon²ti “catasso kho im±, s±riputta, yoniyo”ti-±d²su (ma. ni. 1.152) khandhakoµµh±so yon²ti ±gato. “Yoni hes±, bh³mija, phalassa adhigam±y±”ti-±d²su (ma. ni. 3.226) k±raºa½.
“Na c±ha½ br±hmaºa½ br³mi, yonija½ mattisambhavan”ti ca. (Ma. ni. 2.457; dha. pa. 396; su. ni. 625).
“Tamena½ kammaj± v±t± nibbattitv± uddha½p±da½ adhosira½ samparivattetv± m±tu yonimukhe sampaµip±dent²”ti ca ±d²su pass±vamaggo. Idha pana k±raºa½ adhippeta½. Ass±ti anena. ¾raddh±ti paµµhapit± paggahit± paripuºº± samp±dit± v±.
¾sav±na½ khay±y±ti ettha ±savant²ti ±sav±, cakkhutopi…pe… manatopi savanti pavattant²ti vutta½ hoti. Dhammato y±va gotrabh³, ok±sato y±va bhavagg± savant²ti v± ±sav±. Ete dhamme etañca ok±sa½ anto karitv± pavattant²ti attho. Antokaraºattho hi aya½ ±k±ro. Cirap±riv±siyaµµhena madir±dayo ±sav± viy±tipi ±sav±. Loke hi cirap±riv±sik± madir±dayo ±sav±ti vuccanti. Yadi ca cirap±riv±siyaµµhena ±sav±, ete eva bhavitu½ arahanti. Vutta½ heta½– “purim±, bhikkhave, koµi na paññ±yati avijj±ya, ito pubbe avijj± n±hos²”ti-±di (a. ni. 10.61). ¾yata½ sa½s±radukkha½ savanti pasavant²tipi ±sav±. Purim±ni cettha nibbacan±ni yattha kiles± ±sav±ti ±gat±, tattha yujjanti; pacchima½ kammepi. Na kevalañca kammakiles± eva ±sav±, apica kho n±nappak±r± upaddav±pi. Abhidhamme hi “catt±ro ±sav±– k±m±savo, bhav±savo, diµµh±savo, avijj±savo”ti (dha. sa. 1102) k±mar±g±dayo kiles± ±sav±ti ±gat±. Suttepi “n±ha½, cunda, diµµhadhammik±na½yeva ±sav±na½ sa½var±ya dhamma½ desem²”ti (d². ni. 3.182) ettha viv±dam³labh³t± kiles± ±sav±ti ±gat±.
“Yena dev³papatyassa, gandhabbo v± vihaªgamo;
yakkhatta½ yena gaccheyya, manussattañca abbaje;
te mayha½, ±sav± kh²º±, viddhast± vina¼²kat±”ti. (A. ni. 4.36)–

Ettha tebh³maka½ kamma½ avases± ca akusal± dhamm±. “Diµµhadhammik±na½ ±sav±na½ sa½var±ya sampar±yik±na½ ±sav±na½ paµigh±t±y±”ti (p±r±. 39) ettha par³pagh±tavippaµis±ravadhabandh±dayo ceva ap±yadukkhabh³t± n±nappak±r± upaddav± ca.

Te panete ±sav± vinaye “diµµhadhammik±na½ ±sav±na½ sa½var±ya, sampar±yik±na½ ±sav±na½ paµigh±t±y±”ti dvedh± ±gat±. Sa¼±yatane “tayome, ±vuso, ±sav±– k±m±savo, bhav±savo, avijj±savo”ti (sa½. ni. 4.321) tidh± ±gat±. Tath± aññesu suttantesu. Abhidhamme teyeva diµµh±savena saddhi½ catudh± ±gat±. Nibbedhikapariy±ye pana “atthi, bhikkhave, ±sav± nirayagaman²y±, atthi ±sav± tiracch±nayonigaman²y±, atthi ±sav± pettivisayagaman²y±, atthi ±sav± manussalokagaman²y±, atthi ±sav± devalokagaman²y±”ti (a. ni. 6.63) pañcadh± ±gat±. Kammameva cettha ±sav±ti adhippeta½. Chakkanip±te “atthi, bhikkhave, ±sav± sa½var± pah±tabb±”ti-±din± (a. ni. 6.58) nayena chadh± ±gat±. Sabb±savapariy±ye teyeva dassanapah±tabbehi dhammehi saddhi½ sattadh± ±gat±. Idha pana abhidhammapariy±yena catt±ro ±sav± adhippet±ti veditabb±.
Khay±y±ti ettha pana “yo ±sav±na½ khayo vayo bhedo paribhedo aniccat± antaradh±nan”ti ±sav±na½ sarasabhedo ±sav±na½ khayoti vutto. “J±nato aha½, bhikkhave, passato ±sav±na½ khaya½ vad±m²”ti (ma. ni. 1.15) ettha ±sav±na½ kh²º±k±ro natthibh±vo accanta½ asamupp±do ±savakkhayoti vutto.
“Sekhassa sikkham±nassa, ujumagg±nus±rino;
khayasmi½ paµhama½ ñ±ºa½, tato aññ± anantar±”ti. (Itivu. 62)–

Ettha ariyamaggo ±savakkhayoti vutto. “¾sav±na½ khay± samaºo hot²”ti (ma. ni. 1.438) ettha phala½.

“Paravajj±nupassissa, nicca½ ujjh±nasaññino;
±sav± tassa va¹¹hanti, ±r± so ±savakkhay±”ti. (Dha. pa. 253)–

Ettha nibb±na½. Idha pana phala½ sandh±ya “±sav±na½ khay±y±”ti vutta½, arahattaphalatth±y±ti attho.

Sa½vejan²yesu µh±nes³ti sa½vegajanakesu j±ti-±d²su sa½vegavatth³su. J±ti, jar±, by±dhi, maraºa½, ap±yadukkha½, at²te vaµµam³laka½ dukkha½, an±gate vaµµam³laka½ dukkha½ paccuppanne ±h±rapariyeµµhim³laka½ dukkhanti im±ni hi sa½vegavatth³ni sa½vejan²yaµµh±n±ni n±ma. Apica “±ditto lokasanniv±so uyyutto pay±to kummaggappaµipanno, upan²yati loko addhuvo, at±ºo loko anabhissaro, assako loko, sabba½ pah±ya gaman²ya½, ³no loko atitto taºh±d±so”ti-evam±d²ni (paµi. ma. 1.117) cettha sa½vejan²yaµµh±n±n²ti veditabb±ni. Sa½vejanen±ti j±ti-±disa½vegavatth³ni paµicca uppannabhayasaªkh±tena sa½vejanena. Atthato pana sahottappañ±ºa½ sa½vego n±ma.
Sa½viggass±ti gabbhokkantik±divasena anekavidhehi j±ti-±didukkhehi sa½vegaj±tassa. “Sa½vejitv±”ti ca paµhanti. Yoniso padh±nen±ti up±yapadh±nena, samm±v±y±men±ti attho. So hi yath± akusal± dhamm± pah²yanti, kusal± dhamm± bh±van±p±rip³ri½ gacchanti, eva½ padahanato uttamabh±vas±dhanato ca “padh±nan”ti vuccati. Tattha sa½vegena bhav±d²su kiñci t±ºa½ leºa½ paµisaraºa½ apassanto tattha anol²yanto alaggam±naso tappaµipakkhena ca vinivattitavisaññito aññadatthu nibb±naninno hoti nibb±napoºo nibb±napabbh±ro. So kaly±ºamittasannissayena yonisomanasik±rabahulo visuddh±sayappayogo samathavipassan±su yuttappayutto sabbasmimpi saªkh±ragate nibbindati virajjati, vipassana½ ussukk±peti. Tattha yadida½ yonisomanasik±rabahulo visuddh±sayappayogo samathavipassan±su yuttappayutto, tenassa diµµheva dhamme sukhasomanassabahulat± veditabb±. Ya½ pan±ya½ samathe patiµµhito vipassan±ya yuttappayutto sabbasmimpi saªkh±ragate nibbindati virajjati, vipassana½ ussukk±peti, tenassa yoni ±raddh± ±sav±na½ khay±y±ti veditabba½.
G±th±su sa½vijjethev±ti sa½vijjeyya eva sa½vega½ kareyya eva. “Sa½vijjitv±n±”ti ca paµhanti. Vuttanayena sa½viggo hutv±ti attho. Paº¹itoti sappañño, tihetukapaµisandh²ti vutta½ hoti. Paññ±ya samavekkhiy±ti sa½vegavatth³ni sa½vijjanavasena paññ±ya samm± avekkhiya. Atha v± paññ±ya samm± avekkhitv±ti. Sesa½ sabbattha utt±natthameva.

Dasamasuttavaººan± niµµhit±.

Iti paramatthad²paniy± itivuttaka-aµµhakath±ya

Dukanip±te paµhamavaggavaººan± niµµhit±.