7. ¾t±p²suttavaººan±

34. Sattame an±t±p²ti kiles±na½ ±t±panaµµhena ±t±po, v²riya½, so etassa atth²ti ±t±p², na ±t±p² an±t±p², sammappadh±navirahito kus²toti vutta½ hoti. Ott±po vuccati p±putr±so, so etassa atth²ti ott±p², na ott±p² anott±p², ott±parahito. Atha v± ±t±pappaµipakkho an±t±po, kosajja½ so assa atth²ti an±t±p². Ya½ “na ottapati ottappitabbena, na ottapati p±pak±na½ akusal±na½ dhamm±na½ sam±pattiy±”ti eva½ vutta½, ta½ anottappa½ anott±po. So assa atth²ti anott±p²ti evamettha attho veditabbo.
Abhabboti anaraho. Sambodh±y±ti ariyamaggatth±ya. Nibb±n±y±ti kiles±na½ accantav³pasam±ya amatamah±nibb±n±ya. Anuttarassa yogakkhemass±ti arahattaphalassa. Tañhi uttaritarassa abh±vato anuttara½, cat³hi yogehi anupaddutatt± khema½ nibbhayanti yogakkhemanti ca vuccati. Adhigam±y±ti pattiy±. ¾t±p²ti v²riyav±. So hi “±raddhav²riyo viharati akusal±na½ dhamm±na½ pah±n±ya, kusal±na½ dhamm±na½ upasampad±ya, th±mav± da¼haparakkamo anikkhittadhuro kusalesu dhammes³”ti (d². ni. 3.345) eva½ vuttena v²riy±rambhena samann±gato kiles±na½ accantameva ±t±panas²loti ±t±p². Ott±p²ti “ya½ ottapati ottappitabbena, ottapati p±pak±na½ akusal±na½ dhamm±na½ sam±pattiy±”ti (dha. sa. 31) eva½ vuttena ottappena samann±gatatt± ottapanas²loti ottapp². Ayañhi ott±p²ti vutto. Tadavin±bh±vato hiriy± ca samann±gato eva hot²ti hirottappasampanno aºumattepi vajje bhayadass±v² s²lesu parip³rak±r² hoti. Iccassa s²lasampad± dassit±. ¾t±p²ti imin± nayenassa kilesaparit±pit±d²panena samathavipassan±bh±van±nuyuttat± dassit±. Yath±vuttañca v²riya½ saddh±satisam±dhipaññ±hi vin± na hot²ti vimuttiparip±cak±ni saddh±pañcam±ni indriy±ni atthato vutt±neva honti. Tesu ca siddhesu anicce aniccasaññ±, anicce dukkhasaññ±, dukkhe anattasaññ±, pah±nasaññ±, vir±gasaññ±, nirodhasaññ±ti cha nibbedhabh±giy± saññ± siddh± ev±ti. Eva½ imehi dv²hi dhammehi samann±gatassa lokiy±na½ s²lasam±dhipaññ±na½ sijjhanato maggaphalanibb±n±dhigamassa bhabbata½ dassento “±t±p² ca kho…pe… adhigam±y±”ti ±ha.
G±th±su kus²toti micch±vitakkabahulat±ya k±maby±p±davihi½s±vitakkasaªkh±tehi kucchitehi p±padhammehi sito sambandho yuttoti kus²to. Kucchita½ v± s²dati samm±paµipattito avas²dat²ti kus²to, da-k±rassa ta-k±ra½ katv±. H²nav²riyoti nibb²riyo, cat³supi iriy±pathesu v²riyakaraºarahito. Anuss±hasa½hananasabh±vassa citt±lasiyassa thinassa, asattivigh±tasabh±vassa k±y±lasiyassa middhassa ca abhiºhappavattiy± thinamiddhabahulo. P±pajigucchanalakkhaº±ya hiriy± abh±vena tappaµipakkhena ahirikena samann±gatatt± ca ahiriko. Hirottappav²riy±na½ abh±veneva samm±paµipattiya½ natthi etassa ±daroti an±daro. Ubhayath±pi tath± dhammapuggalena duvidhakiriy±karaºena an±daro. Phuµµhunti phusitu½. Sambodhimuttamanti sambodhisaªkh±ta½ uttama½ arahatta½ adhigantu½ abhabboti attho.
Satim±ti cirakatacirabh±sit±na½ anussaraºe samatthassa satinepakkassa bh±vena catusatipaµµh±nayogena satim±. Nipakoti sattaµµh±niyasampajaññasaªkh±tena ceva kammaµµh±napariharaºapaññ±saªkh±tena ca nepakkena samann±gatatt± nipako. Jh±y²ti ±rammaº³panijjh±nena lakkhaº³panijjh±nena c±ti dv²hipi jh±nehi jh±y². Appamattoti “divasa½ caªkamena nisajj±ya ±varaºiyehi dhammehi citta½ parisodhet²”ti-±din± nayena kammaµµh±nabh±van±ya appamatto. Sa½yojana½ j±tijar±ya chetv±ti j±tiy± ceva jar±ya ca satte sa½yojet²ti sa½yojananti laddhan±ma½ k±mar±g±dika½ dasavidhampi kilesaj±ta½ anusayasamuggh±tavasena m³lato chinditv±. Atha v± sa½yojana½ j±tijar±ya chetv±ti j±tijar±ya sa½yojana½ chinditv±. Yassa hi sa½yojan±ni acchinn±ni, tassa j±tijar±ya acchedo asamuggh±tova. Yassa pana t±ni chinn±ni, tassa j±tijar±pi chinn±va k±raºassa samuggh±titatt±. Tasm± sa½yojana½ chindanto eva j±tijar±pi chindati. Tena vutta½ “sa½yojana½ j±tijar±ya chetv±”ti. Idheva sambodhimanuttara½ phuseti imasmi½yeva attabh±ve aggamagga½ arahatta½ v± phuse p±puºeyya.

Sattamasuttavaººan± niµµhit±.