6. D±nasuttavaººan±

26. Chaµµhe evañceti ettha evanti upam±k±re nip±to, ceti parikappane. Satt±ti r³p±d²su satt± visatt±. J±neyyunti bujjheyyu½. D±nasa½vibh±gass±ti y±ya hi cetan±ya ann±dideyyadhamma½ sa½haritv± anukamp±p³j±su aññataravasena paresa½ d²yati, ta½ d±na½. Y±ya pana attan± paribhuñjitabbabh±vena gahitavatthussa ekadeso sa½vibhajitv± d²yati, aya½ sa½vibh±go. Vip±kanti phala½. Yath±ha½ j±n±m²ti yath± aha½ j±n±mi. Ida½ vutta½ hoti– tiracch±nagatassapi d±na½ datv± attabh±vasate pavattasukhavipaccanavasena sataguº± dakkhiº± hot²ti evam±din±, bhikkhave, yena pak±rena aha½ d±nassa sa½vibh±gassa ca vip±ka½ kammavip±ka½ ñ±ºabalena paccakkhato j±n±mi, eva½ ime satt± yadi j±neyyunti. Na adatv± bhuñjeyyunti ya½ bhuñjitabbayuttaka½ attano atthi, tato paresa½ na adatv± macchariyacittena ca taºh±lobhavasena ca bhuñjeyyu½, datv±va bhuñjeyyu½. Na ca nesa½ maccheramala½ citta½ pariy±d±ya tiµµheyy±ti attano sampatt²na½ parehi s±dh±raºabh±v±sahanalakkhaºa½ cittassa pabhassarabh±vad³sak±na½ upakkilesabh³t±na½ kaºhadhamm±na½ aññatara½ maccheramala½. Atha v± yath±vuttamaccherañceva aññampi d±nantar±yakara½ iss±lobhados±dimalañca nesa½ satt±na½ citta½ yath± d±nacetan± na pavattati, na v± suparisuddh± hoti, eva½ pariy±d±ya parito gahetv± abhibhavitv± na tiµµheyya. Ko hi sammadeva d±naphala½ j±nanto attano citte maccheramalassa ok±sa½ dadeyya.
Yopi nesa½ assa carimo ±lopoti nesa½ satt±na½ yo sabbapacchimako ±lopo siy±. Carima½ kaba¼anti tasseva vevacana½. Ida½ vutta½ hoti– ime satt± pakatiy± yattakehi ±lopehi saya½ y±peyyu½, tesu ekameva ±lopa½ attano atth±ya µhapetv± tadaññe sabbe ±lope ±gat±gat±na½ atthik±na½ datv± yo µhapito ±lopo assa, so idha carimo ±lopo n±ma. Tatopi na asa½vibhajitv± bhuñjeyyu½, sace nesa½ paµigg±hak± ass³ti nesa½ satt±na½ paµigg±hak± yadi siyu½, tatopi yath±vuttacarim±lopatopi sa½vibhajitv±va ekadesa½ datv±va bhuñjeyyu½, yath±ha½ d±nasa½vibh±gassa vip±ka½ paccakkhato j±n±mi, eva½ yadi j±neyyunti. Yasm± ca khoti-±din± kammaphalassa appaccakkhabh±vato evamete satt± d±nasa½vibh±gesu na pavattant²ti yath±dhippetamattha½ k±raºena sampaµip±deti. Eteneva tesa½ tadaññapuññesu ca appaµipattiy± apuññesu ca paµipattiy± k±raºa½ dassitanti daµµhabba½.
G±th±su yath±vutta½ mahesin±ti mahesin± bhagavat± “tiracch±nagate d±na½ datv± sataguº± dakkhiº± p±µikaªkhitabb±’ ti-±din±, idheva v± “eva½ ce satt± j±neyyun”ti-±din± yath±vutta½, ñ±ºac±rena ta½ yath±vutta½ citta½ ñ±tanti attho. Vip±ka½ sa½vibh±gass±ti sa½vibh±gassapi vip±ka½, ko pana v±do d±nassa. Yath± hoti mahapphalanti yath± so vip±ko mahanta½ phala½ hoti, eva½ ime satt± yadi j±neyyunti sambandho. Vineyya maccheramalanti macchariyamala½ apanetv± kammaphalasaddh±ya ratanattayasaddh±ya ca visesato pasannena cittena yesu kilesehi ±rakatt± ariyesu s²l±diguºasampannesu dinna½ appakampi d±na½ mahapphala½ hoti, tesu yuttak±lena dajju½ dadeyyu½.
Mahapphalabh±vakaraºato dakkhiºa½ arahant²ti dakkhiºeyy±, samm±paµipann±, tesu dakkhiºeyyesu. Dakkhiºa½ paraloka½ saddahitv± d±tabba½ deyyadhamma½ yath± ta½ d±na½ hoti mah±d±na½, eva½ datv±. Atha v± bahuno anna½ datv±, katha½ pana anna½ d±tabbanti ±ha “dakkhiºeyyesu dakkhiºan”ti. Ito manussatt± manussattabh±vato cut± paµisandhivasena sagga½ gacchanti d±yak±. K±mak±minoti k±metabb±na½ u¼±r±na½ devabhog±na½ paµiladdhar³pavibhavena kammun± upagamane s±dhuk±rit±ya k±mak±mino sabbak±masamaªgino. Modanti yath±ruci paric±rent²ti attho.

Chaµµhasuttavaººan± niµµhit±.