10. Paduµµhacittasuttavaººan±

20. Dasamassa k± uppatti? Aµµhuppattiyeva. Ekadivasa½ kira bhikkh³ dhammasabh±ya½ sannisinn± katha½ samuµµh±pesu½– “±vuso, idhekacco bahu½ puññakamma½ karoti, ekacco bahu½ p±pakamma½, ekacco ubhayavomissaka½ karoti. Tattha vomissak±rino k²diso abhisampar±yo”ti? Atha satth± dhammasabha½ upaganv± paññattavarabuddh±sane nisinno ta½ katha½ sutv± “bhikkhave, maraº±sannak±le sa½kiliµµhacittassa duggati p±µikaªkh±”ti dassento im±ya aµµhuppattiy± ida½ sutta½ desesi.
Tattha idh±ti des±padese nip±to. Sv±ya½ katthaci padesa½ up±d±ya vuccati “idheva tiµµham±nassa, devabh³tassa me sato”ti-±d²su (d². ni. 2.369). Katthaci s±sana½ up±d±ya “idheva, bhikkhave, samaºo idha dutiyo samaºo”ti-±d²su (ma. ni. 1.139; a. ni. 4.241). Katthaci padap³raºamatte “idh±ha½, bhikkhave, bhutt±v² assa½ pav±rito”ti-±d²su (ma. ni. 1.30). Katthaci loka½ up±d±ya vuccati “idha tath±gato loke uppajjat²”ti-±d²su (a. ni. 3.61). Idh±pi loke eva daµµhabbo. Ekaccanti eka½, aññataranti attho. Puggalanti satta½. So hi yath±paccaya½ kusal±kusal±na½ tabbip±k±nañca p³raºato maraºavasena galanato ca puggaloti vuccati. Paduµµhacittanti padosena ±gh±tena duµµhacitta½. Atha v± paduµµhacittanti dosena r±g±din± pad³sitacitta½. Ettha ca ekaccanti ida½ paduµµhacittassa puggalassa visesana½. Yassa hi paµisandhid±yakakamma½ ok±samak±si, so tath± vutto. Yassa ca akusalappavattito citta½ nivattetv± kusalavasena ot±retu½ na sakk±, eva½ ±sannamaraºo. Evanti id±ni vattabb±k±ra½ dasseti. Cetas±ti attano cittena cetopariyañ±ºena. Cetoti tassa puggalassa citta½. Paricc±ti paricchinditv± paj±n±mi Nanu ca yath±kammupagañ±ºass±ya½ visayoti? Saccameta½, tad± pavattam±na-akusalacittavasena paneta½ vutta½.
Imamhi c±ya½ samayeti imasmi½ k±le, im±ya½ v± paccayas±maggiya½, aya½ puggalo javanav²thiy± aparabh±ge k±la½ kareyya ceti attho. Na hi javanakkhaºe k±la½kiriy± atthi. Yath±bhata½ nikkhitto eva½ nirayeti yath± ±bhata½ kiñci ±haritv± µhapita½, eva½ attano kammun± nikkhitto niraye µhapito ev±ti attho. K±yassa bhed±ti up±dinnakkhandhaparicc±g±. Para½ maraº±ti tadanantara½ abhinibbattakkhandhaggahaºe. Atha v± k±yassa bhed±ti j²vitindriyassa upacched±. Para½ maraº±ti cutito uddha½.
Ap±yanti-±di sabba½ nirayasseva vevacana½. Nirayo hi ayasaªkh±t± sukh± apetoti ap±yo; saggamokkhahetubh³t± v± puññasammat± ay± apetotipi ap±yo. Dukkhassa gati paµisaraºanti duggati; dosabahulatt± v± duµµhena kammun± nibbatt± gat²tipi duggati. Vivas± nipatanti ettha dukkaµakammak±rino, vinassant± v± ettha nipatanti sambhijjam±naªgapaccaªg±ti vinip±to. Natthi ettha ass±dasaññito ayoti nirass±daµµhena nirayo. Atha v± ap±yaggahaºena tiracch±nayoni vuccati. Tiracch±nayoni hi ap±yo sugatito apetatt±, na duggati mahesakkh±na½ n±gar±j±d²na½ sambhavato. Duggatiggahaºena pettivisayo. So hi ap±yo ceva duggati ca sugatito apetatt± dukkhassa ca gatibh³tatt±, na vinip±to asurasadisa½ avinip±tatt±. Vinip±taggahaºena asurak±yo. So hi yath±vuttena atthena ap±yo ceva duggati ca, sabbasampattisamussayehi vinipatitatt± vinip±toti ca vuccati. Nirayaggahaºena av²ci-±di-anekappak±ro nirayova vuccati. Idha pana sabbapadehipi nirayova vutto. Upapajjant²ti paµisandhi½ gaºhanti.
G±th±su paµhamag±th± saªg²tik±le dhammasaªg±hakattherehi µhapit±. Ñatv±n±ti pubbak±lakiriy±. ѱºapubbakañhi by±karaºa½. Hetu-attho v± tv±-saddo yath± “s²ha½ disv± bhaya½ hot²”ti, j±nanahet³ti attho Buddho, bhikkh³na½ santiketi buddho bhagav± attano santike bhikkh³na½ eta½ parato dv²hi g±th±hi vuccam±na½ attha½ by±k±si. Sesa½ vuttanayameva.

Dasamasuttavaººan± niµµhit±.

Dutiyavaggavaººan± niµµhit±.