5. Þtaºh±sa½yojanasuttavaººan±

15. Pañcame yassa vijjati, ta½ puggala½ dukkhehi, kamma½ v± vip±kehi, bhavayonigativiññ±ºaµµhitisatt±v±se v± bhavantar±d²hi sa½yojet²ti sa½yojana½. Taºh±yanaµµhena taºh±, tasati saya½ paritasati, tasanti v± et±y±ti taºh±. Saññutt±ti cakkh±d²su abhinivesavatth³su baddh±. Sesa½ vuttanayameva. K±mañcettha avijj±yapi sa½yojanabh±vo taºh±ya ca n²varaºabh±vo atthiyeva, tath±pi avijj±ya paµicch±dit±d²navehi bhavehi taºh± satte sa½yojet²ti imassa visesassa dassanattha½ purimasutte avijj± n²varaºabh±vena, idha ca taºh± sa½yojanabh±veneva vutt±. Kiñca n²varaºasa½yojanappadh±nassa dassanattha½. Yath± hi n²varaºabh±vena avijj± sa½kilesadhamm±na½ padh±nabh³t± pubbaªgam± ca, eva½ sa½yojanabh±vena nesa½ taºh±ti tadadh²nappadh±nabh±va½ dassetu½ suttadvaye evamete dhamm± vutt±. Apica visesena avijj± nibb±nasukha½ niv±ret²ti “n²varaºan”ti vutt±, taºh± sa½s±radukkhena satte sa½yojet²ti “sa½yojanan”ti.
Dassanagamanantar±yakaraºato v± vijj±caraºavipakkhato dvaya½ dvidh± vutta½. Vijj±ya hi ujuvipaccan²kabh³t± avijj± nibb±nadassanassa avipar²tadassanassa ca visesato antar±yakar±, caraºadhamm±na½ ujuvipaccan²kabh³t± taºh± gamanassa samm±paµipattiy± antar±yakar±ti; evamaya½ avijj±ya nivuto andh²kato taºh±ya sa½vuto baddho assutav± puthujjano andho viya baddho mah±kant±ra½, sa½s±rakant±ra½ n±tivattati. Anatthuppattihetudvayadassanatthampi dvaya½ dvidh± vutta½. Avijj±gato hi puggalo b±labh±vena attha½ parih±peti, anatthañca attano karoti, akusalo viya ±turo asapp±yakiriy±ya. J±nantopi b±lo b±labh±vena attha½ parih±peti, anatthañca karoti j±nanto viya rog² asapp±yasev². Makkaµ±lepopamasutta½ cetassa atthassa s±dhaka½.
Paµiccasamupp±dassa m³lak±raºadassanatthampettha dvaya½ dvidh± vutta½. Visesena hi sammohassa balavabh±vato avijj±khetta½ at²to addh±, patthan±ya balavabh±vato taºh±khetta½ an±gato addh±. Tath± hi b±lajano sammohabahulo at²tamanusocati, tassa avijj±paccay± saªkh±r±ti sabba½ netabba½. Patthan±bahulo an±gata½ pajappati, tassa taºh±paccay± up±d±nanti-±di sabba½ netabba½. Teneva t±sa½ pubbant±haraºena aparantapaµisandh±nena cassa yath±kkama½ m³lak±raºat± dassit±ti veditabbanti.
G±th±su taºh±dutiyoti taºh±sah±yo. Taºh± hi nirudakakant±re mar²cik±ya udakasaññ± viya pip±s±bhibh³ta½ appaµik±radukkh±bhibh³tampi satta½ ass±dasandassanavasena sah±yakicca½ karont² bhav±d²su anibbinda½ katv± paribbham±peti, tasm± taºh± purisassa “dutiy±”ti vutt±. Nanu ca aññepi kiles±dayo bhav±bhinibbattiy± paccay±va? Saccameta½, na pana tath± visesappaccayo yath± taºh±. Tath± hi s± kusalehi vin± akusalehi, k±m±vacar±dikusalehi ca vin± r³p±vacar±dikusalehi bhavanibbattiy± visesappaccayo, yato samudayasaccanti vuccat²ti. Itthabh±vaññath±bh±vanti itthabh±vo ca aññath±bh±vo ca itthabh±vaññath±bh±vo. So etassa atth²ti itthabh±vaññath±bh±vo sa½s±ro, ta½ tattha itthabh±vo manussatta½, aññath±bh±vo tato avasiµµhasatt±v±s±. Itthabh±vo v± tesa½ tesa½ satt±na½ paccuppanno attabh±vo, aññath±bh±vo an±gatattabh±vo. Evar³po v± aññopi attabh±vo itthabh±vo, na evar³po aññath±bh±vo. Ta½ itthabh±vaññath±bh±va½ sa½s±ra½ khandhadh±tu-±yatanapaµip±µi½ n±tivattati, na atikkamati.
Etam±d²nava½ ñatv±, taºha½ dukkhassa sambhavanti eta½ sakalavaµµadukkhassa sambhava½ samudaya½ taºha½ ±d²nava½ ±d²navato ñatv±ti attho. Atha v± etam±d²nava½ ñatv±ti eta½ yath±vutta½ sa½s±ran±tivattana½ ±d²nava½ dosa½ ñatv±. Taºha½ dukkhassa sambhavanti taºhañca vuttanayena vaµµadukkhassa padh±nak±raºanti ñatv±. V²tataºho an±d±no, sato bhikkhu, paribbajeti eva½ t²hi pariññ±hi parij±nanto vipassana½ va¹¹hetv± maggapaµip±µiy± taºha½ vigamento aggamaggena sabbaso v²tataºho vigatataºho, tato eva cat³su up±d±nesu kassacipi abh±vena ±yati½ paµisandhisaªkh±tassa v± ±d±nassa abh±vena an±d±no, sativepullappattiy± sabbattha satok±rit±ya sato bhinnakileso bhikkhu paribbaje careyya, khandhaparinibb±nena v± saªkh±rappavattito apagaccheyy±ti attho.

Pañcamasuttavaººan± niµµhit±.