9-10. Lobhadosapariññ±suttadvayavaººan±

9-10. Navamadasamesu apubba½ natthi. Desan±vil±savasena tath± bujjhanak±na½ veneyy±na½ ajjh±sayavasena v± tath± desit±n²ti daµµhabba½.

Navamadasamasuttavaººan± niµµhit±.

Paµhamavaggavaººan± niµµhit±.

2. Dutiyavaggo

1-3. Mohapariññ±disuttavaººan±

11-13. Dutiyavaggepi paµham±d²ni t²ºi sutt±ni vuttanay±neva, tath± desan±k±raºampi vuttameva.

4. Avijj±n²varaºasuttavaººan±

14. Catutthe– “n±ha½, bhikkhave”ti-±d²su na-k±ro paµisedhattho. Ahanti bhagav± att±na½ niddisati. Aññanti id±ni vattabba-avijj±n²varaºato añña½. Ekan²varaºamp²ti ekan²varaºadhammampi. Samanupass±m²ti dve samanupassan±– diµµhisamanupassan± ca ñ±ºasamanupassan± ca. Tattha “r³pa½ attato samanupassat²”ti-±din± (a. ni. 4.200; paµi. ma. 1.130) ±gat± aya½ diµµhisamanupassan± n±ma. “Aniccato samanupassati, no niccato”ti-±din± (paµi. ma. 3.35) pana ±gat± aya½ ñ±ºasamanupassan± n±ma. Idh±pi ñ±ºasamanupassan±va adhippet±. “Samanupass±m²”ti ca padassa na-k±rena sambandho. Ida½ vutta½ hoti– “aha½, bhikkhave, sabbaññutaññ±ºasaªkh±tena samantacakkhun± sabbadhamme hatth±malaka½ viya olokentopi añña½ ekan²varaºampi na samanupass±m²”ti.
Yena n²varaºena nivut± paj± d²gharatta½ sandh±vanti sa½sarant²ti yena n²varaºakasabh±vatt± n²varaºena dhammasabh±va½ j±nitu½ passitu½ paµivijjhitu½ adatv± ch±detv± pariyonandhitv± µh±nena andhak±rena nivut± satt± an±dimatasa½s±re aparim±ºe kappe mahantesu ceva khuddakesu ca bhav±d²su apar±paruppattivasena sabbato dh±vanti ceva sa½saranti, ca. ¾rammaºantarasaªkamanavasena v± sandh±vana½, bhavantarasaªkamanavasena sa½saraºa½. Kiles±na½ balavabh±vena v± sandh±vana½, dubbalabh±vena sa½saraºa½. Khaºikamaraºavasena v± ekaj±tiya½ sandh±vana½, voh±ramaraºavasena anek±su j±t²su sa½saraºa½. Cittavasena v± sandh±vana½, “cittamassa vidh±vat²”ti hi vutta½, kammavasena sa½saraºa½. Eva½ sandh±vanasa½saraº±na½ viseso veditabbo.
Yathayidanti yath± ida½. Ya-k±ro padasandhikaro, sandhivasena rassatta½. Avijj±n²varaºanti ettha p³retu½ ayuttaµµhena k±yaduccarit±di avindiya½ n±ma, aladdhabbanti attho. Ta½ avindiya½ vindat²ti avijj±. Vipar²tato k±yasucarit±di vindiya½ n±ma, ta½ vindiya½ na vindat²ti avijj±. Khandh±na½ r±saµµha½, ±yatan±na½ ±yatanaµµha½, dh±t³na½ suññaµµha½, indriy±na½ ±dhipateyyaµµha½, sacc±na½ tathaµµha½ dukkh±d²na½ p²¼an±divasena vutta½ catubbidha½ attha½ avidita½ karot²tipi avijj±. Antavirahite sa½s±re satte jav±pet²ti v± avijj±, paramatthato v± avijjam±nesu itthipuris±d²su javati pavattati, vijjam±nesu khandh±d²su na javati, na pavattat²ti avijj±. Apica cakkhuviññ±º±d²na½ vatth±rammaº±na½ paµiccasamupp±dapaµiccasamuppann±nañca dhamm±na½ ch±danatopi avijj±. Avijj±va n²varaºanti avijj±n²varaºa½.
Avijj±n²varaºena hi, bhikkhave, nivut± paj± d²gharatta½ sandh±vanti sa½sarant²ti ida½ purimasseva da¼h²karaºattha½ vutta½. Purima½ v±– “yathayida½, bhikkhave, avijj±n²varaºan”ti eva½ opammadassanavasena vutta½, ida½ n²varaº±nubh±vadassanavasena. Kasm± panettha avijj±va eva½ vutt±, na aññe dhamm±ti? ¾d²navapaµicch±danena k±macchand±d²na½ visesappaccayabh±vato. Tath± hi t±ya paµicch±dit±d²nave visaye k±macchand±dayo pavattanti.
Natthaññoti ±dik± g±th± vuttassa avuttassa ca atthassa saªgaºhanavasena bh±sit±. Tattha nivut±ti niv±rit± paliguºµhit±, paµicch±dit±ti attho. Ahorattanti div± ceva rattiñca, sabbak±lanti vutta½ hoti. Yath± mohena ±vut±ti yena pak±rena avijj±n²varaºasaªkh±tena mohena ±vut± paµicch±dit± suviññeyyampi aj±nantiyo paj± sa½s±re sa½saranti, tath±r³po añño ekadhammopi ekan²varaºampi natth²ti yojetabba½. Ye ca moha½ pahantv±na, tamokhandha½ pad±layunti ye pana ariyas±vak± pubbabh±ge tadaªg±dippah±navasena, heµµhimamaggehi v± ta½ta½maggavajjha½ moha½ pajahitv± aggamaggena vajir³pamañ±ºena mohasaªkh±tameva tamor±si½ pad±layi½su, anavasesato samucchindi½su. Na te puna sa½sarant²ti te arahanto–
“Khandh±nañca paµip±µi, dh±tu-±yatan±na ca;
abbocchinna½ vattam±n±, sa½s±roti pavuccat²”ti.–

Eva½ vutte imasmi½ sa½s±re na sa½saranti na paribbhamanti. Ki½ k±raº±? Hetu tesa½ na vijjati yasm± sa½s±rassa hetu m³lak±raºa½ avijj±, s± tesa½ na vijjati, sabbaso natthi samucchinnatt±ti.

Catutthasuttavaººan± niµµhit±.