7. Sabbapariññ±suttavaººan±

7. Sattame sabbanti anavasesa½. Anavasesav±cako hi aya½ sabba-saddo. So yena yena sambandha½ gacchati, tassa tassa anavasesata½ d²peti; yath± “sabba½ r³pa½, sabb± vedan±, sabbasakk±yapariy±pannesu dhammes³”ti. So pan±ya½ sabba-saddo sappadesanippadesavisayat±ya duvidho. Tath± hesa sabbasabba½, padesasabba½, ±yatanasabba½, sakk±yasabbanti cat³su visayesu diµµhappayogo. Tattha “sabbe dhamm± sabb±k±rena buddhassa bhagavato ñ±ºamukhe ±p±tham±gacchant²”ti-±d²su (c³¼ani. moghar±jam±ºavapucch±niddesa 85) sabbasabbasmi½ ±gato. “Sabbesa½ vo, s±riputt±, subh±sita½ pariy±yen±”ti-±d²su (ma. ni. 1.345) padesasabbasmi½. “Sabba½ vo, bhikkhave, desess±mi, cakkhuñceva r³pañca…pe…. Manañceva dhamme c±”ti (sa½. ni. 4.23-25) ettha ±yatanasabbasmi½. “Sabbadhammam³lapariy±ya½ vo, bhikkhave, desess±m²”ti-±d²su (ma. ni. 1.1) sakk±yasabbasmi½. Tattha sabbasabbasmi½ ±gato nippadesavisayo, itaresu t²supi ±gato sappadesavisayo Idha pana sakk±yasabbasmi½ veditabbo. Vipassan±ya ±rammaºabh³t± tebh³makadhamm± hi idha “sabban”ti anavasesato gahit±.
Anabhij±nanti “ime dhamm± kusal±, ime akusal±, ime s±vajj±, ime anavajj±”ti-±din± “ime pañcakkhandh±, im±ni dv±das±yatan±ni, im± aµµh±rasa dh±tuyo, ida½ dukkha½ ariyasacca½, aya½ dukkhasamudayo ariyasaccan”ti ca ±din± sabbe abhiññeyye dhamme avipar²tasabh±vato anabhij±nanto abhivisiµµhena ñ±ºena na j±nanto. Aparij±nanti na parij±nanto. Yo hi sabba½ tebh³makadhammaj±ta½ parij±n±ti, so t²hi pariññ±hi parij±n±ti– ñ±tapariññ±ya, t²raºapariññ±ya, pah±napariññ±ya. Tattha katam± ñ±tapariññ±? Sabba½ tebh³maka½ n±mar³pa½– “ida½ r³pa½, ettaka½ r³pa½, na ito bhiyyo. Ida½ n±ma½, ettaka½ n±ma½, na ito bhiyyo”ti bh³tappas±d±dippabheda½ r³pa½, phass±dippabheda½ n±mañca, lakkhaºarasapaccupaµµh±napadaµµh±nato vavatthapeti. Tassa avijj±dikañca paccaya½ pariggaºh±ti. Aya½ ñ±tapariññ±. Katam± t²raºapariññ±? Eva½ ñ±ta½ katv± ta½ sabba½ t²reti aniccato dukkhato rogatoti dv±catt±l²s±ya ±k±rehi. Aya½ t²raºapariññ±. Katam± pah±napariññ±? Eva½ t²rayitv± aggamaggena sabbasmi½ chandar±ga½ pajahati. Aya½ pah±napariññ±.
Diµµhivisuddhikaªkh±vitaraºavisuddhiyopi ñ±tapariññ±. Magg±maggapaµipad±ñ±ºadassanavisuddhiyo kal±pasammasan±di-anulomapariyos±n± v± paññ± t²raºapariññ±. Ariyamaggena pajahana½ pah±napariññ±. Yo sabba½ parij±n±ti, so im±hi t²hi pariññ±hi parij±n±ti. Idha pana vir±gappah±n±na½ paµikkhepavasena visu½ gahitatt± ñ±tapariññ±ya t²raºapariññ±ya ca vasena parij±nan± veditabb±. Yo paneva½ na parij±n±ti, ta½ sandh±ya vutta½ “aparij±nan”ti.
Tattha citta½ avir±jayanti tasmi½ abhiññeyyavisese pariññeyye attano cittasant±na½ na vir±jaya½, na virajjanto; yath± tattha r±go na hoti, eva½ vir±g±nupassana½ na upp±dentoti attho. Appajahanti vipassan±paññ±sahit±ya maggapaññ±ya tattha pah±tabbayuttaka½ kilesavaµµa½ anavasesato na pajahanto. Yath± ceta½, eva½ abhij±nan±dayopi missakamaggavasena veditabb±. Pubbabh±ge hi n±n±cittavasena ñ±tat²raºapah±napariññ±hi kamena abhij±nan±d²ni samp±detv± maggak±le ekakkhaºeneva kiccavasena ta½ sabba½ nipph±denta½ ekameva ñ±ºa½ pavattat²ti. Abhabbo dukkhakkhay±y±ti nibb±n±ya sakalassa vaµµadukkhassa khepan±ya na bhabbo, n±la½ na samatthoti attho.
Sabbañca khoti ettha ca-saddo byatireke, kho-saddo avadh±raºe. Tadubhayena abhij±nan±dito laddhabba½ visesa½ dukkhakkhayassa ca ekantak±raºa½ d²peti. Abhij±nan±d²su ya½ vattabba½, ta½ vuttameva. Tattha pana paµikkhepavasena vutta½, idha vidh±navasena veditabba½. Ayameva viseso. Apica abhij±nanti up±d±nakkhandhapañcakasaªkh±ta½ sakk±yasabba½ sar³pato paccayato ca ñ±ºassa abhimukh²karaºavasena abhij±nanto hutv± abh±v±k±r±dipariggahena ta½ anicc±dilakkhaºehi paricchijjam±navasena parij±nanto. Vir±jayanti sammadevassa aniccat±di-avabodhena uppannabhay±d²navanibbid±diñ±º±nubh±vena attano citta½ viratta½ karonto tattha aºumattampi r±ga½ anupp±dento. Pajahanti vuµµh±nag±minivipassan±sahit±ya maggapaññ±ya samudayapakkhiya½ kilesavaµµa½ pajahanto samucchindanto. Bhabbo dukkhakkhay±y±ti eva½ kilesamalappah±neneva sabbassa kammavaµµassa parikkh²ºatt± anavasesavip±kavaµµakhepan±ya sakalasa½s±ravaµµadukkhaparikkhayabh³t±ya v± anup±dises±ya nibb±nadh±tuy± bhabbo ekanteneta½ p±puºitunti evamettha attho daµµhabbo.
Yo sabba½ sabbato ñatv±ti yo yuttayogo ±raddhavipassako sabba½ tebh³makadhammaj±ta½ sabbato sabbabh±gena kusal±dikkhandh±divibh±gato dukkh±dip²¼an±divibh±gato ca. Atha v± sabbatoti sabbasm± kakkha¼aphusan±dilakkhaº±dito anicc±dito c±ti sabb±k±rato j±nitv± vipassan±pubbaªgamena maggañ±ºena paµivijjhitv±, vipassan±ñ±ºeneva v± j±nanahetu. Sabbatthesu na rajjat²ti sabbesu at²t±divasena anekabhedabhinnesu sakk±yadhammesu na rajjati, ariyamagg±dhigamena r±ga½ na janeti. Imin±ssa taºh±g±hassa abh±va½ dassento ta½ nimittatt± diµµham±nagg±h±na½ “eta½ mama esohamasmi, eso me att±”ti imassa micch±g±hattayassapi abh±va½ dasseti. Sa veti ettha sa-iti nip±tamatta½. Ve-ti byatta½, eka½sen±ti v± etasmi½ atthe nip±to. Sabbapariññ±ti sabbaparij±nanato, yath±vuttassa sabbassa abhisamayavasena parij±nanato. Soti yath±vutto yog±vacaro, ariyo eva v±. Sabbadukkhamupaccag±ti sabba½ vaµµadukkha½ accag± atikkami, samatikkam²ti attho.

Sattamasuttavaººan± niµµhit±.