12. Sampannas²lasuttavaººan±

111. Dv±dasame sampannas²l±ti ettha tividha½ sampanna½ paripuººasamaªg²madhuravasena. Tesu–
“Sampanna½ s±liked±ra½, suv± bhuñjanti kosiya;
paµivedemi te brahme, na ne v±retumussahe”ti. (J±. 1.14.1)–

Ettha paripuººattho sampannasaddo. “Imin± p±timokkhasa½varena upeto hoti samupeto upagato samupagato sampanno samann±gato”ti (vibha. 511) ettha samaªgibh±vattho sampannasaddo “Imiss±, bhante, mah±pathaviy± heµµhimatala½ sampanna½– seyyath±pi khuddamadhu½ an²laka½, evamass±dan”ti (p±r±. 17) ettha madhurattho sampannasaddo. Idha pana paripuººatthepi samaªgibh±vepi vaµµati, tasm± sampannas²l±ti paripuººas²l± hutv±tipi, s²lasamaªgino hutv±tipi evamettha attho veditabbo.

Tattha “paripuººas²l±”ti imin± atthena khettadosavigamena khettap±rip³ri viya paripuººa½ n±ma hoti. Tena vutta½ “khettadosavigamena khettap±rip³ri viya s²ladosavigamena s²lap±rip³ri vutt±”ti. “S²lasamaªgino”ti imin± pana atthena s²lena samaªg²bh³t± samodh±nagat± samann±gat± hutv± viharath±ti vutta½ hoti. Tattha dv²hi k±raºehi sampannas²lat± hoti s²lavipattiy± ±d²navadassanena, s²lasampattiy± ±nisa½sadassanena ca. Tadubhayampi visuddhimagge (visuddhi. 1.20-21) vuttanayena veditabba½. Tattha “sampannas²l±”ti ett±vat± kira bhagav± catup±risuddhis²la½ uddisitv± “p±timokkhasa½varasa½vut±”ti imin± jeµµhakas²la½ dasset²ti-±din± ettha ya½ vattabba½, ta½ heµµh± vuttameva. Kimassa uttari karaº²yanti eva½ sampannas²l±na½ viharata½ tumh±ka½ kinti siy± uttari k±tabba½, paµipajjitabbanti ceti attho.
Eva½ “sampannas²l±, bhikkhave, viharath±”ti-±din± samp±dan³p±yena saddhi½ s²lasampad±ya bhikkh³ niyojento anekapuggal±dhiµµh±na½ katv± desana½ ±rabhitv± id±ni yasm± ekapuggal±dhiµµh±navasena pavattit±pi bhagavato desan± anekapuggal±dhiµµh±n±va hoti sabbas±dh±raºatt±, tasm± ta½ ekapuggal±dhiµµh±navasena dassento “carato cepi, bhikkhave, bhikkhuno”ti-±dim±ha.
Tattha abhijjh±yati et±y±ti abhijjh±, parabhaº¹±bhijjh±yanalakkhaºassa lobhasseta½ adhivacana½. By±pajjati p³tibhavati citta½ eten±ti by±p±do, “anattha½ me acar²”ti-±dinayappavattassa ek³nav²sati-±gh±tavatthuvisayassa dosasseta½ adhivacana½. Ubhinnampi “tattha katamo k±macchando? Yo k±mesu k±macchando k±masneho k±mapip±s± k±mapari¼±ho k±mamucch± k±majjhos±nan”ti (dha. sa. 1159), tath± “lobho lubbhan± lubbhitatta½ s±r±go s±rajjan± s±rajjitatta½ abhijjh± lobho akusalam³lan”ti-±din± (dha. sa. 391), “doso dussan± dussitatta½ by±patti by±pajjan± by±pajjitatta½ virodho paµivirodho caº¹ikka½ asuropo anattamanat± cittass±”ti-±din± (dha. sa. 418, 1237) ca vitth±ro veditabbo. Vigato hot²ti ayañca abhijjh±, ayañca by±p±do vigato hoti apagato, pah²no hot²ti attho. Ett±vat± k±macchandan²varaºassa ca by±p±dan²varaºassa ca pah±na½ dassita½ hoti.
Thinamiddhanti thinañceva middhañca. Tesu cittassa akammaññat± thina½, ±lasiyasseta½ adhivacana½, vedan±d²na½ tiººa½ khandh±na½ akammaññat± middha½, pacal±yikabh±vasseta½ adhivacana½. Ubhinnampi “tattha katama½ thina½? Y± cittassa akallat± akammaññat± ol²yan± sall²yan±. Tattha katama½ middha½? Y± k±yassa akallat± akammaññat± on±ho pariyon±ho”ti-±din± (dha. sa. 1162-1163) nayena vitth±ro veditabbo.
Uddhaccakukkuccanti uddhaccañceva kukkuccañca. Tattha uddhacca½ n±ma cittassa uddhat±k±ro, kukkucca½ n±ma akatakaly±ºassa katap±passa tappaccay± vippaµis±ro. Ubhinnampi “tattha katama½ uddhacca½? Ya½ cittassa uddhacca½ av³pasamo cetaso vikkhepo bhantatta½ cittass±”ti-±din± (dha. sa. 1165) vitth±ro. “Akata½ vata me kaly±ºa½, akata½ kusala½, akata½ bh²rutt±na½; kata½ p±pa½, kata½ ludda½, kata½ kibbisan”ti-±din± (ma. ni. 3.248; netti. 120) pavatti-±k±ro veditabbo.
Vicikicch±ti buddh±d²su sa½sayo. Tass± “satthari kaªkhati vicikicchati, n±dhimuccati na sampas²dat²”ti-±din± (vibha. 915), “tattha katam± vicikicch±? Y± kaªkh± kaªkh±yan± kaªkh±yitatta½ vimati vicikicch± dve¼haka½ dvedh±patho sa½sayo aneka½sagg±ho ±sappan± parisappan± apariyog±han± chambhitatta½ cittassa manovilekho”ti-±din± (dha. sa. 1008) ca nayena vitth±ro veditabbo.
Ettha ca abhijjh±by±p±d±d²na½ vigamavasena ca pah±navasena ca tesa½ vikkhambhanameva veditabba½. Ya½ sandh±ya vutta½–
“So abhijjha½ loke pah±ya vigat±bhijjhena cetas± viharati, abhijjh±ya citta½ parisodheti. By±p±dapadosa½ pah±ya aby±pannacitto viharati, by±p±dapados± citta½ parisodheti. Thinamiddha½ pah±ya vigatathinamiddho viharati ±lokasaññ² sato sampaj±no, thinamiddh± citta½ parisodheti. Uddhaccakukkucca½ pah±ya anuddhato viharati ajjhatta½ upasantacitto uddhaccakukkucc± citta½ parisodheti. Vicikiccha½ pah±ya tiººavicikiccho viharati akatha½kath² kusalesu dhammesu, vicikicch±ya citta½ parisodhet²”ti (vibha. 508).
Tattha yath± n²varaº±na½ pah±na½ hoti, ta½ veditabba½. Kathañca nesa½ pah±na½ hoti? K±macchandassa t±va asubhanimitte yonisomanasik±rena pah±na½ hoti, subhanimitte ayonisomanasik±renassa uppatti. Ten±ha bhagav±–
“Atthi, bhikkhave, subhanimitta½. Tattha ayonisomanasik±rabahul²k±ro ayam±h±ro anuppannassa v± k±macchandassa upp±d±ya, uppannassa v± k±macchandassa bhiyyobh±v±ya vepull±y±”ti (sa½. ni. 5.232).
Eva½ subhanimitte ayonisomanasik±rena uppajjantassa k±macchandassa tappaµipakkhato asubhanimitte yonisomanasik±rena pah±na½ hoti. Tattha asubhanimitta½ n±ma asubhampi asubh±rammaºampi, yonisomanasik±ro n±ma up±yamanasik±ro, pathamanasik±ro, anicce aniccanti v±, dukkhe dukkhanti v±, anattani anatt±ti v±, asubhe asubhanti v± manasik±ro. Ta½ tattha bahula½ pavattayato k±macchando pah²yati. Ten±ha bhagav±–
“Atthi, bhikkhave, asubhanimitta½. Tattha yonisomanasik±rabahul²k±ro– ayam±h±ro anuppannassa v± k±macchandassa anupp±d±ya, uppannassa v± k±macchandassa pah±n±y±”ti (sa½. ni. 5.232).
Apica cha dhamm± k±macchandassa pah±n±ya sa½vattanti– asubhanimittassa uggaho, asubhabh±van±nuyogo, indriyesu guttadv±rat±, bhojane mattaññut±, kaly±ºamittat±, sapp±yakath±ti. Dasavidhañhi asubhanimitta½ uggaºhantassapi k±macchando pah²yati, bh±ventassapi indriyesu pihitadv±rassapi catunna½ pañcanna½ ±lop±na½ ok±se sati udaka½ pivitv± y±panas²lat±ya bhojane mattaññunopi. Tena vutta½–
“Catt±ro pañca ±lope, abhutv± udaka½ pive;
ala½ ph±suvih±r±ya, pahitattassa bhikkhuno”ti. (Therag±. 983).
Asubhakammikatissattherasadise kaly±ºamitte sevantassapi k±macchando pah²yati, µh±nanisajj±d²su dasa-asubhanissitasapp±yakath±yapi pah²yati. Tena vutta½ “cha dhamm± k±macchandassa pah±n±ya sa½vattant²”ti.
Paµighanimitte ±yonisomanasik±rena by±p±dassa upp±do hoti. Tattha paµighampi paµighanimitta½, paµigh±rammaºampi paµighanimitta½. Ayonisomanasik±ro sabbattha ekalakkhaºo eva. Ta½ tasmi½ nimitte bahula½ pavattayato by±p±do uppajjati. Ten±ha bhagav±–
“Atthi, bhikkhave, paµighanimitta½. Tattha ayonisomanasik±rabahul²k±ro– ayam±h±ro anuppannassa v± by±p±dassa upp±d±ya, uppannassa v± by±p±dassa bhiyyobh±v±ya vepull±y±”ti (sa½. ni. 5.232).
Mett±ya pana cetovimuttiy± yonisomanasik±renassa pah±na½ hoti. Tattha “mett±”ti vutte appan±pi upac±ropi vaµµati, “cetovimutt²”ti pana appan±va. Yonisomanasik±ro vuttalakkhaºova. Ta½ tattha bahula½ pavattayato by±p±do pah²yati. Ten±ha bhagav±–
“Atthi, bhikkhave, mett±cetovimutti. Tattha yonisomanasik±rabahul²k±ro ayam±h±ro anuppannassa v± by±p±dassa anupp±d±ya uppannassa v± by±p±dassa pah±n±y±”ti (sa½. ni. 5.232).
Apica cha dhamm± by±p±dassa pah±n±ya sa½vattanti– mett±nimittassa uggaho, mett±bh±van±, kammassakat±paccavekkhaº±, paµisaªkh±nabahulat±, kaly±ºamittat±, sapp±yakath±ti. Odhisak±nodhisakadis±pharaº±nañhi aññataravasena metta½ uggaºhantassapi by±p±do pah²yati, odhiso anodhiso dis±pharaºavasena metta½ bh±ventassapi by±p±do pah²yati, “tva½ etassa kuddho ki½ karissasi, kimassa s²l±d²ni vin±setu½ sakkhissasi nanu tva½ attano kammena ±gantv± attano kammeneva gamissasi, parassa kujjhana½ n±ma v²taccikaªg±ratatta-ayasal±kag³th±d²ni gahetv± para½ paharituk±mat± viya hoti. Esopi tava kuddho ki½ karissati, ki½ te s²l±d²ni vin±setu½ sakkhissati esa attano kammena ±gantv± attano kammeneva gamissati, appaµicchitapaheºaka½ viya, paµiv±ta½ khittarajomuµµhi viya ca etasseva esa kodho matthake patissat²”ti eva½ attano ca parassa c±ti ubhayesa½ kammassakata½ paccavekkhatopi, paccavekkhitv± paµisaªkh±ne µhitassapi, assaguttattherasadise mett±bh±van±rate kaly±ºamitte sevantass±pi by±p±do pah²yati, µh±nanisajj±d²su mett±nissitasapp±yakath±yapi pah²yati. Tena vutta½ “cha dhamm± by±p±dassa pah±n±ya sa½vattant²”ti.
Arati-±d²su ayonisomanasik±rena thinamiddhassa upp±do hoti. Arati n±ma ukkaºµhitat±, tand² n±ma k±y±lasiya½, vijambhit± n±ma k±yavinaman±, bhattasammado n±ma bhattamucch± bhattapari¼±ho, cetaso l²natta½ n±ma cittassa l²n±k±ro. Imesu arati-±d²su ayonisomanasik±ra½ bahula½ pavattayato thinamiddha½ uppajjati. Ten±ha bhagav±–
“Atthi, bhikkhave, arati tand² vijambhit± bhattasammado cetaso l²natta½. Tattha ayonisomanasik±rabahul²k±ro– ayam±h±ro anuppannassa v± thinamiddhassa upp±d±ya, uppannassa v± thinamiddhassa bhiyyobh±v±ya vepull±y±”ti (sa½. ni. 5.232).
¾rambhadh±tu-±d²su pana yonisomanasik±rena thinamiddhassa pah±na½ hoti. ¾rambhadh±tu n±ma paµham±rambhav²riya½, nikkamadh±tu n±ma kosajjato nikkhantat±ya tato balavatara½, parakkamadh±tu n±ma para½ para½ µh±na½ akkamanato tatopi balavatara½. Imasmi½ tippabhede v²riye yonisomanasik±ra½ bahula½ pavattayato thinamiddha½ pah²yati. Ten±ha–
“Atthi, bhikkhave, ±rambhadh±tu, nikkamadh±tu, parakkamadh±tu. Tattha yonisomanasik±rabahul²k±ro– ayam±h±ro anuppannassa v± thinamiddhassa anupp±d±ya, uppannassa v± thinamiddhassa pah±n±y±”ti (sa½. ni. 5.232).
Apica cha dhamm± thinamiddhassa pah±n±ya sa½vattanti, atibhojane nimittagg±ho– iriy±pathasamparivattanat±, ±lokasaññ±manasik±ro abbhok±sav±so, kaly±ºamittat±, sapp±yakath±ti ¾harahatthakabhuttavamitakatatthavaµµaka-ala½s±µakak±kam±sakabhojana½ bhuñjitv± rattiµµh±nadiv±µµh±ne nisinnassa hi samaºadhamma½ karoto thinamiddha½ mah±hatth² viya ottharanta½ ±gacchati, catupañca-±lopa-ok±sa½ pana µhapetv± p±n²ya½ pivitv± y±panas²lassa bhikkhuno ta½ na hoti. Eva½ atibhojane nimitta½ gaºhantassapi thinamiddha½ pah²yati. Yasmi½ iriy±pathe thinamiddha½ okkamati, tato añña½ parivattentassapi, ratti½ cand±loka½ d²p±loka½ ukk±loka½ div± s³riy±loka½ manasikarontassapi, abbhok±se vasantassapi mah±kassapattherasadise vigatathinamiddhe kaly±ºamitte sevantassapi thinamiddha½ pah²yati, µh±nanisajj±d²su dhutaªganissitasapp±yakath±yapi pah²yati. Tena vutta½ “cha dhamm± thinamiddhassa pah±n±ya sa½vattant²”ti.
Cetaso av³pasame ayonisomanasik±rena uddhaccakukkuccassa upp±do hoti. Av³pasamo n±ma av³pasant±k±ro, atthato ta½ uddhaccakukkuccameva. Tattha ayonisomanasik±ra½ bahula½ pavattayato uddhaccakukkucca½ uppajjati. Ten±ha–
“Atthi, bhikkhave, cetaso av³pasamo. Tattha ayonisomanasik±rabahul²k±ro– ayam±h±ro anuppannassa v± uddhaccakukkuccassa upp±d±ya, uppannassa v± uddhaccakukkuccassa bhiyyobh±v±ya vepull±y±”ti (sa½. ni. 5.232).
Sam±dhisaªkh±te pana cetaso v³pasame yonisomanasik±renassa pah±na½ hoti. Ten±ha–
“Atthi, bhikkhave, cetaso v³pasamo. Tattha yonisomanasik±rabahul²k±ro– ayam±h±ro anuppannassa v± uddhaccakukkuccassa anupp±d±ya, uppannassa v± uddhaccakukkuccassa pah±n±y±”ti (sa½. ni. 5.232).
Apica cha dhamm± uddhaccakukkuccassa pah±n±ya sa½vattanti– bahussutat±, paripucchakat±, vinaye pakataññut±, vu¹¹hasevit±, kaly±ºamittat±, sapp±yakath±ti. B±husaccenapi hi eka½ v± dve v± tayo v± catt±ro v± pañca v± nik±ye p±¼ivasena ca atthavasena ca uggaºhantassapi uddhaccakukkucca½ pah²yati, kappiy±kappiyaparipucch±bahulassapi, vinayapaññattiya½ ciººavas²bh±vat±ya pakataññunopi vu¹¹he mahallakatthere upasaªkamantassapi, up±littherasadise vinayadhare kaly±ºamitte sevantassapi uddhaccakukkucca½ pah²yati, µh±nanisajj±d²su kappiy±kappiyanissitasapp±yakath±yapi pah²yati. Tena vutta½ “cha dhamm± uddhaccakukkuccassa pah±n±ya sa½vattant²”ti.
Vicikicch±µµh±niyesu dhammesu ayonisomanasik±rena vicikicch±ya upp±do hoti. Vicikicch±µµh±niy± dhamm± n±ma punappuna½ vicikicch±ya k±raºatt± vicikicch±va. Tattha ayonisomanasik±ra½ bahula½ pavattayato vicikicch± uppajjati. Ten±ha–
“Atthi, bhikkhave, vicikicch±µµh±niy± dhamm±. Tattha ayonisomanasik±rabahul²k±ro– ayam±h±ro anuppann±ya v± vicikicch±ya upp±d±ya, uppann±ya v± vicikicch±ya bhiyyobh±v±ya vepull±y±”ti (sa½. ni. 5.232).
Kusal±didhammesu pana yonisomanasik±rena vicikicch±ya pah±na½ hoti. Ten±ha–
“Atthi, bhikkhave, kusal±kusal± dhamm±, s±vajj±navajj± dhamm±, sevitabb±sevitabb± dhamm±, h²napaº²t± dhamm±, kaºhasukkasappaµibh±g± dhamm±. Tattha yonisomanasik±rabahul²k±ro ayam±h±ro anuppann±ya v± vicikicch±ya anupp±d±ya, uppann±ya v± vicikicch±ya pah±n±y±”ti (sa½. ni. 5.232).
Apica cha dhamm± vicikicch±ya pah±n±ya sa½vattanti bahussutat±, paripucchakat±, vinaye pakataññut±, adhimokkhabahulat±, kaly±ºamittat±, sapp±yakath±ti B±husaccavasenapi hi eka½ v±…pe… pañca v± nik±ye p±¼ivasena ca atthavasena ca uggaºhantassapi vicikicch± pah²yati, t²ºi ratan±ni ±rabbha kusal±dibhedesu dhammesu paripucch±bahulassapi, vinaye ciººavas²bh±vassapi, t²su ratanesu okappan²ya, saddh±saªkh±ta, adhimokkhabahulassapi, saddh±dhimutte vakkalittherasadise kaly±ºamitte sevantassapi vicikicch± pah²yati, µh±nanisajj±d²su tiººa½ ratan±na½ guºanissitasapp±yakath±yapi pah²yati. Tena vutta½ “cha dhamm± vicikicch±ya pah±n±ya sa½vattant²”ti.
Ettha ca yath±vuttehi tehi tehi dhammehi vikkhambhanavasena pah²n±na½ imesa½ n²varaº±na½ k±macchandan²varaºassa t±va arahattamaggena accantappah±na½ hoti, tath± thinamiddhan²varaºassa uddhaccan²varaºassa ca By±p±dan²varaºassa pana kukkuccan²varaºassa ca an±g±mimaggena, vicikicch±n²varaºassa sot±pattimaggena accantappah±na½ hoti. Tasm± tesa½ tath± pah±n±ya upak±radhamme dassetu½ “±raddha½ hoti v²riyan”ti-±di ±raddha½. Idameva v± yath±vutta½ abhijjh±d²na½ n²varaº±na½ pah±na½, yasm± h²nav²riyat±ya kus²tena, anupaµµhitassatit±ya muµµhassatin±, apaµippassaddhadarathat±ya s±raddhak±yena, asam±hitat±ya vikkhittacittena na kad±cipi te sakk± nibbattetu½, pageva itara½, tasm± yath± paµipannassa so abhijjh±d²na½ vigamo pah±na½ sambhavati, ta½ dassetu½ “±raddha½ hoti v²riyan”ti-±di ±raddha½. Tassattho– tesa½ n²varaº±na½ pah±n±ya sabbesampi v± sa½kilesadhamm±na½ samucchindanatth±ya v²riya½ ±raddha½ hoti, paggahita½ asithilappavattanti vutta½ hoti. ¾raddhatt± eva ca antar± saªkocassa an±pajjanato asall²na½.
Upaµµhit± sati asammuµµh±ti na kevalañca v²riyameva, satipi ±rammaº±bhimukhabh±vena upaµµhit± hoti, tath± upaµµhitatt± eva ca cirakatacirabh±sit±na½ saraºasamatthat±ya asammuµµh±. Passaddhoti k±yacittadarathappassambhanena k±yopissa passaddho hoti. Tattha yasm± n±mak±ye passaddhe r³pak±yopissa passaddho eva hoti, tasm± “n±mak±yo r³pak±yo”ti avisesetv± “passaddho k±yo”ti vutta½. As±raddhoti so ca passaddhatt± eva as±raddho, vigatadarathoti vutta½ hoti. Sam±hita½ citta½ ekagganti cittampissa samm± ±hita½ suµµhu µhapita½ appita½ viya hoti, sam±hitatt± eva ca ekagga½ acala½ nipphandana½ niriñjananti.
Ett±vat± jh±namagg±na½ pubbabh±gapaµipad± kathit±. Tenev±ha–
“Carampi, bhikkhave, bhikkhu eva½bh³to ±t±p² ott±p² satata½ samita½ ±raddhav²riyo pahitattoti vuccat²”ti (itivu. 110).
Tassattho heµµh± vutto eva.
G±th±su yata½ careti yatam±no careyya, caªkaman±divasena gamana½ kappentopi “anuppann±na½ p±pak±na½ akusal±na½ dhamm±na½ anupp±d±ya chanda½ janeti v±yamat²”ti-±din± (sa½. ni. 5.651-662; vibha. 390) nayena vuttasammappadh±nav²riyavasena yatanto ghaµento v±yamanto yath± akusal± dhamm± pah²yanti, kusal± dhamm± bh±van±p±rip³ri½ gacchanti, eva½ gamana½ kappeyy±ti attho. Esa nayo sesesupi. Keci pana “yatan”ti etassa sa½yatoti attha½ vadanti. Tiµµheti tiµµheyya µh±na½ kappeyya. Accheti nis²deyya. Sayeti nipajjeyya. Yatamena½ pas±rayeti eta½ pas±retabba½ hatthap±d±di½ yata½ yatam±no yath±vuttav²riyasamaªg²yeva hutv± pas±reyya, sabbattha pam±da½ vijaheyy±ti adhipp±yo.
Id±ni yath± paµipajjanto yata½ yatam±no n±ma hoti, ta½ paµipada½ dassetu½ “uddhan”ti-±di vutta½. Tattha uddhanti upari. Tiriyanti tiriyato, puratthimadis±divasena samantato dis±bh±ges³ti attho. Ap±c²nanti heµµh±. Y±vat± jagato gat²ti yattak± sattasaªkh±rabhedassa lokassa pavatti, tattha sabbatth±ti attho. Ett±vat± anavasesato sammasanañ±ºassa visaya½ saªgahetv± dasseti. Samavekkhit±ti samm± hetun± ñ±yena avekkhit±, anicc±divasena vipassakoti vutta½ hoti. Dhamm±nanti sattasuññ±na½. Khandh±nanti r³p±d²na½ pañcanna½ khandh±na½. Udayabbayanti udayañca vayañca. Ida½ vutta½ hoti– upari tiriya½ adhoti tisaªgahe sabbasmi½ loke at²t±dibhedabhinn±na½ pañcup±d±nakkhandhasaªkh±t±na½ sabbesa½ r³p±r³padhamm±na½ aniccat±disammasan±dhigatena udayabbayañ±ºena pañcav²satiy± ±k±rehi udaya½, pañcav²satiy± ±k±rehi vayañca samavekkhit± samanupassit± bhaveyy±ti.
Cetosamathas±m²cinti cittasa½kiles±na½ accantav³pasamanato cetosamathasaªkh±tassa ariyamaggassa anucchavikapaµipada½ ñ±ºadassanavisuddhi½. Sikkham±nanti paµipajjam±na½ bh±venta½ ñ±ºaparampara½ nibbattenta½. Sad±ti sabbak±la½, rattiñceva div± ca. Satanti catusampajaññena samann±gat±ya satiy± satok±ri½. Satata½ pahitattoti sabbak±la½ pahitatto nibb±na½ paµipesitattoti tath±vidha½ bhikkhu½ buddh±dayo ariy± ±hu ±cikkhanti kathenti. Sesa½ vuttanayameva.

Dv±dasamasuttavaººan± niµµhit±.