11. Carasuttavaŗŗan±

110. Ek±dasame caratoti gacchantassa, caŖkamantassa v±. Uppajjati k±mavitakko v±ti vatthuk±mesu av²tar±gat±ya t±dise paccaye k±mapaµisa½yutto v± vitakko uppajjati ce, yadi uppajjati. By±p±davitakko v± vihi½s±vitakko v±ti ±gh±tanimittaby±p±dapaµisa½yutto v± vitakko, le¹¹udaŗ¹±d²hi paraviheµhanavasena vihi½s±paµisa½yutto v± vitakko uppajjati ceti sambandho. Adhiv±set²ti ta½ yath±vutta½ k±mavitakk±di½ yath±paccaya½ attano citte uppanna½ “itip±ya½ vitakko p±pako, itipi akusalo, itipi s±vajjo, so ca kho attaby±b±dh±yapi sa½vattat²”ti-±din± nayena paccavekkhaŗ±ya abh±vato adhiv±seti attano citta½ ±ropetv± v±seti ce. Adhiv±sentoyeva ca nappajahati tadaŖg±dippah±navasena na paµinissajjati, tato eva na vinodeti attano cittasant±nato na nudati na n²harati, tath± avinodanato na byant²karoti na vigatanta½ karoti. ¾t±p² pahitatto yath± tesa½ antopi n±vasissati antamaso bhaŖgamattampi eva½ karoti, aya½ pana tath± na karot²ti attho. Tath±bh³tova na anabh±va½ gameti anu anu abh±va½ na gameti. Na pajahati ce, na vinodeti ceti-±din± ce-sadda½ yojetv± attho veditabbo.
Caranti caranto. Eva½bh³toti eva½ k±mavitakk±dip±pavitakkehi samaŖg²bh³to. An±t±p² anott±p²ti kiles±na½ ±t±panassa v²riyassa abh±vena an±t±p², p±putr±sa-±t±panaparit±panalakkhaŗassa ottappassa abh±vena anott±p². Satata½ samitanti sabbak±la½ nirantara½. Kus²to h²nav²riyoti kusalehi dhammehi parih±yitv± akusalapakkhe kucchita½ s²danato kosajjasamann±gamena ca kus²to, sammappadh±nav²riy±bh±vena h²nav²riyo v²riyavirahitoti vuccati kath²yati. Żhitass±ti gamana½ upacchinditv± tiµµhato. Sayana-iriy±pathassa visesato kosajjapakkhikatt± yath± ta½samaŖgino vitakk± sambhavanti, ta½ dassetu½ “j±garass±”ti vutta½.
Sukkapakkhe tańce, bhikkhave, bhikkhu n±dhiv±set²ti ±raddhav²riyass±pi viharato an±dimati sa½s±re cirak±labh±vitena tath±r³pappaccayasam±yogena satisammosena v± k±mavitakk±di uppajjati ce, ta½ bhikkhu attano citta½ ±ropetv± na v±seti ce, abbhantare na v±seti ceti attho. Anadhiv±sento ki½ karot²ti? Pajahati cha¹¹eti. Ki½ kacavara½ viya piµakena? Na hi, apica kho ta½ vinodeti nudati n²harati. Ki½ bal²badda½ viya patodena? Na hi, atha kho na½ byant²karoti vigatanta½ karoti. Yath± tesa½ antopi n±vasissati antamaso bhaŖgamattampi, tath± te karoti. Katha½ pana te tath± karoti? Anabh±va½ gameti anu anu abh±va½ gameti, vikkhambhanappah±nena yath± suvikkhambhit± honti tath± ne karot²ti vutta½ hoti.
Eva½bh³toti-±d²su eva½ k±mavitakk±d²na½ anadhiv±sanena suvisuddh±sayo sam±no t±ya ca ±sayasampattiy± tannimitt±ya ca payogasampattiy± parisuddhas²lo indriyesu guttadv±ro bhojane mattańń³ satisampajańńena samann±gato j±gariya½ anuyutto tadaŖg±divasena kiles±na½ ±t±panalakkhaŗena v²riyena samann±gatatt± ±t±p², sabbaso p±putr±sena samann±gatatt±. Ott±p² satata½ rattindiva½, samita½ nirantara½ samathavipassan±bh±van±nuyogavasena catubbidhasammappadh±nasiddhiy±, ±raddhav²riyo pahitatto nibb±na½ paµipesitacittoti vuccati kath²yat²ti attho. Sesa½ vuttanayameva.
G±th±su gehanissitanti ettha gehav±s²hi apariccattatt± gehav±s²na½ sabh±vatt± gehadhammatt± v± geha½ vuccati vatthuk±mo. Atha v± gehapaµibaddhabh±vato kilesak±m±na½ niv±saµµh±nabh±vato ta½vatthukatt± v± k±mavitakk±di gehanissita½ n±ma. Kummagga½ paµipannoti yasm± ariyamaggassa uppathabh±vato abhijjh±dayo tadekaµµhadhamm± ca kummaggo, tasm± k±mavitakk±dibahulo puggalo kummagga½ paµipanno n±ma. Mohaneyyesu mucchitoti mohasa½vattaniyesu r³p±d²su mucchito sammatto ajjhopanno. Sambodhinti ariyamaggań±ŗa½. Phuµµhunti phusitu½ pattu½, so t±diso micch±saŖkappagocaro abhabbo, na kad±ci ta½ p±puŗ±t²ti attho.
Vitakka½ samayitv±n±ti yath±vutta½ micch±vitakka½ paµisaŖkh±nabh±van±balehi v³pasametv±. Vitakk³pasame ratoti navannampi mah±vitakk±na½ accantav³pasamabh³te arahatte nibb±ne eva v± ajjh±sayena rato abhirato. Bhabbo so t±disoti so yath±vutto samm± paµipajjam±no puggalo pubbabh±ge samathavipassan±balena sabbavitakke yath±raha½ tadaŖg±divasena v³pasametv± µhito, vipassana½ ussukk±petv± maggapaµip±µiy± arahattamaggań±ŗasaŖkh±ta½ nibb±nasaŖkh±tańca anuttara½ sambodhi½ phuµµhu½ adhigantu½ bhabbo samatthoti.

Ek±dasamasuttavaŗŗan± niµµhit±.