8. Bahuk±rasuttavaŗŗan±

107. Aµµhame br±hmaŗagahapatik±ti br±hmaŗ± ceva gahapatik± ca. Żhapetv± br±hmaŗe ye keci ag±ra½ ajjh±vasant± idha gahapatik±ti veditabb± Yeti aniyamato niddiµµhapar±masana½. Voti upayogabahuvacana½. Ayańhettha saŖkhepattho– bhikkhave, tumh±ka½ bah³pak±r± br±hmaŗagahapatik±, ye br±hmaŗ± ceva sesa-ag±rik± ca “tumhe eva amh±ka½ puńńakkhetta½, yattha maya½ uddhaggika½ dakkhiŗa½ patiµµh±pema sovaggika½ sukhavip±ka½ saggasa½vattanikan”ti c²var±d²hi paccayehi pati-upaµµhit±ti.
Eva½ “±misad±nena ±misasa½vibh±gena ±mis±nuggahena gahaµµh± bhikkh³na½ upak±ravanto”ti dassetv± id±ni dhammad±nena dhammasa½vibh±gena dhamm±nuggahena bhikkh³nampi tesa½ upak±ravantata½ dassetu½ “tumhepi, bhikkhave,”ti-±di vutta½, ta½ vuttanayameva.
Imin± ki½ kathita½? Piŗ¹±pac±yana½ n±ma kathita½. Ayańhettha adhipp±yo– bhikkhave, yasm± ime br±hmaŗagahapatik± neva tumh±ka½ ń±tak±, na mitt±, na iŗa½ v± dh±renti, atha kho “ime samaŗ± sammaggat± samm± paµipann±, ettha no k±r± mahapphal± bhavissanti mah±nisa½s±”ti phalavisesa½ ±kaŖkhant± tumhe c²var±d²hi upaµµhahanti. Tasm± ta½ tesa½ adhipp±ya½ parip³rent± appam±dena samp±detha, dhammadesan±pi vo k±rak±na½yeva sobhati, ±deyy± ca hoti, na itaresanti eva½ samm±paµipattiya½ appam±do karaŗ²yoti.
Evamida½, bhikkhaveti-±d²su aya½ saŖkhepattho– bhikkhave, eva½ imin± vuttappak±rena gahaµµhapabbajitehi ±misad±nadhammad±navasena ańńamańńa½ sanniss±ya k±m±divasena catubbidhassapi oghassa nittharaŗatth±ya sakalassapi vaµµadukkhassa sammadeva pariyos±nakaraŗ±ya uposathas²laniyam±divasena catup±risuddhis²l±divasena v± ida½ s±sanabrahmacariya½ maggabrahmacariyańca vussati car²yat²ti.
G±th±su s±g±r±ti gahaµµh±. Anag±r±ti pariccatta-ag±r± pabbajit±. Ubho ańńońńanissit±ti te ubhopi ańńamańńasannissit±. S±g±r± hi anag±r±na½ dhammad±nasannissit±, anag±r± ca s±g±r±na½ paccayad±nasannissit±. ¾r±dhayant²ti s±dhenti samp±denti. Saddhammanti paµipattisaddhamma½ paµivedhasaddhammańca. Tattha ya½ uttama½, ta½ dassento ±ha “yogakkhema½ anuttaran”ti arahatta½ nibb±nańca. S±g±res³ti s±g±rehi, nissakke ida½ bhummavacana½, s±g±r±na½ v± santike. Paccayanti vutt±vasesa½ duvidha½ paccaya½ piŗ¹ap±ta½ bhesajjańca. Parissayavinodananti utuparissay±diparissayaharaŗa½ vih±r±di-±vasatha½. Sugatanti samm± paµipanna½ kaly±ŗaputhujjanena saddhi½ aµµhavidha½ ariyapuggala½. S±vako hi idha sugatoti adhippeto. Gharamesinoti ghara½ esino, gehe µhatv± ghar±v±sa½ vasant± bhog³pakaraŗ±ni ceva gahaµµhas²l±d²ni ca esanas²l±ti attho. Saddah±no arahatanti arahant±na½ ariy±na½ vacana½, tesa½ v± samm±paµipatti½ saddahant±. “Addh± ime samm± paµipann±, yath± ime kathenti, tath± paµipajjant±na½ s± paµipatti saggamokkhasampattiy± sa½vattat²”ti abhisaddahant±ti attho. “Saddahant±”tipi p±µho. Ariyapańń±y±ti suvisuddhapańń±ya. Jh±yinoti ±rammaŗalakkhaŗ³panijjh±navasena duvidhenapi jh±nena jh±yino.
Idha dhamma½ caritv±n±ti imasmi½ attabh±ve, imasmi½ v± s±sane lokiyalokuttarasukhassa maggabh³ta½ s²l±didhamma½ paµipajjitv± y±va parinibb±na½ na p±puŗanti, t±vadeva sugatig±mino. Nandinoti p²tisomanassayogena nandanas²l±. Keci pana “dhamma½ caritv±na magganti sot±pattimagga½ p±puŗitv±”ti vadanti. Devalokasminti chabbidhepi k±m±vacaradevaloke. Modanti k±mak±minoti yathicchitavatthunipphattito k±mak±mino k±mavanto hutv± pamodant²ti.

Aµµhamasuttavaŗŗan± niµµhit±.