2. Sulabhasuttavaŗŗan±

101. Dutiye app±n²ti paritt±ni. Sulabh±n²ti sukhena laddhabb±ni, yattha katthaci v± sakk± hoti laddhu½. Anavajj±n²ti vajjarahit±ni niddos±ni ±gamanasuddhito k±yamaŗ¹an±dikilesavatthubh±v±bh±vato ca. Tattha sulabhat±ya pariyesanadukkhassa abh±vo dassito, appat±ya pariharaŗadukkhassapi abh±vo dassito, anavajjat±ya agarahitabbat±ya bhikkhus±ruppabh±vo dassito hoti. Appat±ya v± paritt±sassa avatthut±, sulabhat±ya gedh±ya avatthut±, anavajjat±ya ±d²navavasena nissaraŗapańń±ya vatthut± dassit± hoti. Appat±ya v± l±bhena na somanassa½ janayanti, sulabhat±ya al±bhena na domanassa½ janayanti, anavajjat±ya vippaµis±ranimitta½ ańń±ŗupekkha½ na janayanti avippaµis±ravatthubh±vato.
Pa½suk³lanti rathik±sus±nasaŖk±rak³µ±d²su yattha katthaci pa½s³na½ upari µhitatt± abbhuggataµµhena pa½suk³la½ viy±ti pa½suk³la½, pa½su viya kucchitabh±va½ ulati gacchat²ti pa½suk³lanti eva½ laddhan±ma½ rathik±d²su patitanantak±ni uccinitv± katac²vara½. Piŗ¹iy±lopoti jaŖghapiŗ¹iy± balena caritv± ghare ghare ±lopamatta½ katv± laddhabhojana½. Rukkham³lanti vivek±nur³pa½ ya½kińci rukkhasam²pa½. P³timuttanti ya½kińci gomutta½. Yath± hi suvaŗŗavaŗŗopi k±yo p³tik±yova eva½ abhinavampi mutta½ p³timuttameva. Tattha keci gomuttabh±vita½ haritak²khaŗ¹a½ “p³timuttan”ti vadanti, p³tibh±vena ±paŗ±dito vissaµµha½ cha¹¹ita½ apariggahita½ ya½kińci bhesajja½ p³timuttanti adhippetanti apare.
Yato khoti paccatte nissakkavacana½, ya½ khoti vutta½ hoti. Tena “tuµµho hot²”ti vuttakiriya½ par±masati. Tuµµhoti santuµµho. Idamass±hanti yv±ya½ catubbidhena yath±vuttena paccayena appena sulabhena santoso, ida½ imassa bhikkhuno s²lasa½var±d²su ańńatara½ eka½ s±mańńaŖga½ samaŗabh±vak±raŗanti aha½ vad±mi. Santuµµhassa hi catup±risuddhis²la½ suparipuŗŗa½ hoti, samathavipassan± ca bh±van±p±rip³ri½ gacchanti. Atha v± s±mańńa½ n±ma ariyamaggo. Tassa saŖkhepato dve aŖg±ni– b±hira½, ajjhattikanti. Tattha b±hira½ sappuris³panissayo saddhammassavanańca, ajjhattika½ pana yoniso manasik±ro dhamm±nudhammapaµipatti ca. Tesu yasm± yath±raha½ dhamm±nudhammapaµipattibh³t± tass± m³labh³t± cete dhamm±, yadida½ appicchat± santuµµhit± pavivittat± asa½saµµhat± ±raddhav²riyat±ti evam±dayo, tasm± vutta½ “idamass±ha½ ańńatara½ s±mańńaŖganti vad±m²”ti.
G±th±su sen±sanam±rabbh±ti vih±r±di½ mańcap²µh±dińca sen±sana½ niss±ya. C²vara½ p±nabhojananti niv±san±dic²vara½, ambap±nak±dip±na½, kh±dan²yabhojan²y±dibhuńjitabbavatthuńca ±rabbh±ti sambandho. Vigh±to vihatabh±vo cetodukkha½ na hot²ti yojan±. Ayańhettha saŖkhepattho– “asukasmi½ n±ma ±v±se paccay± sulabh±”ti labhitabbaµµh±nagamanena v± “mayha½ p±puŗ±ti na tuyhan”ti viv±d±pajjanena v± navakammakaraŗ±divasena v± sen±san±d²ni pariyesant±na½ asantuµµh±na½ icchital±bh±din± yo vigh±to cittassa hoti, so tattha santuµµhassa na hot²ti. Dis± nappaµihańńat²ti santuµµhiy± c±tuddis±bh±vena dis± nappaµihanti. Vuttańheta½–
“C±tuddiso appaµigho ca hoti,
santussam±no itar²taren±”ti. (Su. ni. 42; c³¼ani. khaggavis±ŗasuttaniddesa 128).
Yassa hi “asukaµµh±na½ n±ma gato c²var±d²ni labhiss±m²”ti citta½ uppajjati, tassa dis± paµihańńati n±ma. Yassa pana eva½ na uppajjati, tassa dis± na paµihańńati n±ma. Dhamm±ti paµipattidhamm±. S±mańńass±nulomik±ti samaŗadhammassa samathavipassan±bh±van±ya ariyamaggasseva v± anucchavik± appicchat±dayo. Adhiggahit±ti sabbe te tuµµhacittassa santuµµhacittena bhikkhun± adhiggahit± paµipakkhadhamme abhibhavitv± gahit± honti abbhantaragat±, na b±hiragat±ti.

Dutiyasuttavaŗŗan± niµµhit±.