2. Sattajaµilasutta½

52. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati pubb±r±me mig±ram±tup±s±de. Tena kho pana samayena bhagav± s±yanhasamaya½ paµisall±n± vuµµhito bahidv±rakoµµhake nisinno hoti. Atha kho r±j± pasenadi kosalo yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di.
Tena kho pana samayena satta ca jaµil±, satta ca nigaºµh±, satta ca acelak±, satta ca ekas±µak±, satta ca paribb±jak±, par³¼hakacchanakhalom± kh±rivividham±d±ya [kh±r²vidham±d±ya (ka. sa½. ni. 1.122; d². ni. 1.280)] bhagavato avid³re atikkamanti.
Addas± kho r±j± pasenadi kosalo te satta ca jaµile, satta ca nigaºµhe, satta ca acelake, satta ca ekas±µake, satta ca paribb±jake par³¼hakacchanakhalome kh±rivividham±d±ya bhagavato avid³re atikkamante. Disv±na uµµh±y±san± eka½sa½ uttar±saªga½ karitv± dakkhiºaj±ºumaº¹ala½ pathaviya½ [paµhaviya½ (s². sy±. p².)] nihantv± yena te satta ca jaµil±, satta ca nigaºµh±, satta ca acelak±, satta ca ekas±µak±, satta ca paribb±jak±, tenañjali½ paº±metv± tikkhattu½ n±ma½ s±vesi– “r±j±ha½, bhante, pasenadi kosalo; r±j±ha½, bhante, pasenadi kosalo; r±j±ha½, bhante, pasenadi kosalo”ti.
Atha kho r±j± pasenadi kosalo acirapakkantesu tesu sattasu ca jaµilesu, sattasu ca nigaºµhesu, sattasu ca acelakesu, sattasu ca ekas±µakesu, sattasu ca paribb±jakesu, yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho r±j± pasenadi kosalo bhagavanta½ etadavoca– “ye kho [ye ca kho (s².), ye ca te (sy±.), ye nu keci kho (p².), ye te (sa½. ni. 1.122), ye nu kho keci (?)] Bhante, loke arahanto v± arahattamagga½ v± sam±pann± ete tesa½ aññatare”ti [aññatar±ti (s². ka.), aññataroti (sy±. p².)].
“Dujj±na½ kho eta½, mah±r±ja, tay± gihin± k±mabhogin± puttasamb±dhasayana½ ajjh±vasantena k±sikacandana½ paccanubhontena m±l±gandhavilepana½ dh±rayantena j±tar³parajata½ s±diyantena– ime v± arahanto, ime v± arahattamagga½ sam±pann±ti.
“Sa½v±sena kho, mah±r±ja, s²la½ veditabba½. Tañca kho d²ghena addhun± na ittara½ [na ittarena (sy±. s². sy±. aµµha.)], manasikarot± no amanasikarot±, paññavat± no duppaññena. Sa½voh±rena kho, mah±r±ja, soceyya½ veditabba½. Tañca kho d²ghena addhun± na ittara½, manasikarot± no amanasikarot±, paññavat± no duppaññena. ¾pad±su kho, mah±r±ja, th±mo veditabbo. So ca kho d²ghena addhun± na ittara½, manasikarot± no amanasikarot±, paññavat± no duppaññena. S±kacch±ya kho, mah±r±ja, paññ± veditabb±. S± ca kho d²ghena addhun± na ittara½, manasikarot± no amanasikarot±, paññavat± no duppaññen±”ti
“Acchariya½, bhante, abbhuta½, bhante! Y±va subh±sita½ cida½ [subh±sitamida½ (sa½. ni. 1.122)], bhante, bhagavat±– ‘dujj±na½ kho eta½, mah±r±ja, tay± gihin± puttasamb±dhasayana½ ajjh±vasantena k±sikacandana½ paccanubhontena m±l±gandhavilepana½ dh±rayantena j±tar³parajata½ s±diyantena– ime v± arahanto, ime v± arahattamagga½ sam±pann±ti. Sa½v±sena kho, mah±r±ja, s²la½ veditabba½…pe… s±kacch±ya kho, mah±r±ja, paññ± veditabb±. S± ca kho d²ghena addhun± na ittara½, manasikarot± no amanasikarot±, paññavat± no duppaññen±”’ti.
“Ete, bhante, mama puris± cor± [car± (sa½. ni. 1.122)] ocarak± janapada½ ocaritv± gacchanti. Tehi paµhama½ ociººa½ aha½ pacch± os±riss±mi [otariss±mi (s². sy±. p².), oy±yiss±mi (s². sy±. aµµha.), os±payiss±mi (sa½. ni. 1.122)]. Id±ni te, bhante, ta½ rajojalla½ pav±hetv± sunh±t± suvilitt± kappitakesamass³ od±tavatthavasan± pañcahi k±maguºehi samappit± samaªgibh³t± paric±ressant²” [c±riyanti (sy±.)] ti.
Atha kho bhagav± etamattha½ viditv± t±ya½ vel±ya½ ima½ ud±na½ ud±nesi–
“Na v±yameyya sabbattha, n±ññassa puriso siy±;
n±ñña½ niss±ya j²veyya, dhammena na vaºi½ [v±ºi½ (s².), vaº² (sy±. p².), v±ºija½ (ka.)] care”ti. Dutiya½.