10. Dutiyadabbasuttavaººan±

80. Dasame tatra kho bhagav± bhikkh³ ±mantes²ti bhagav± r±jagahe yath±bhiranta½ viharitv± janapadac±rika½ caranto anukkamena s±vatthi½ patv± jetavane viharantoyeva yesa½ bhikkh³na½ ±yasmato dabbassa mallaputtassa parinibb±na½ apaccakkha½, tesa½ ta½ paccakkha½ katv± dassetu½, yepi ca mettiyabh³majakehi katena abh³tena abbh±cikkhaºena there g±ravarahit± puthujjan±, tesa½ there bahum±nupp±danatthañca ±mantesi. Tattha tatr±ti vacanasaññ±pane nip±tamatta½. Khoti avadh±raºe. Tesu “tatr±”ti imin± “bhagav± bhikkh³ ±mantes²”ti etesa½ pad±na½ vuccam±nata½yeva joteti. “Kho”ti pana imin± ±mantesiyeva, n±ssa ±mantane koci antar±yo ahos²ti imamattha½ dasseti. Atha v± tatr±ti tasmi½ ±r±me. Khoti vacan±laªk±re nip±to. ¾mantes²ti abh±si. Kasm± pana bhagav± bhikkh³yeva ±mantes²ti? Jeµµhatt± seµµhatt± ±sannatt± sabbak±la½ sannihitatt± dhammadesan±ya visesato bh±janabh³tatt± ca.
Bhikkhavoti tesa½ ±mantan±k±radassana½. Bhadanteti ±mantit±na½ bhikkh³na½ g±ravena satthu paµivacanad±na½. Tattha “bhikkhavo”ti vadanto bhagav± te bhikkh³ ±lapati. “Bhadante”ti vadant± te pacc±lapanti. Apica “bhikkhavo”ti imin± karuº±vipph±rasommahadayanissitapubbaªgamena vacanena te bhikkh³ kammaµµh±namanasik±radhammapaccavekkhaº±dito nivattetv± attano mukh±bhimukhe karoti. “Bhadante”ti imin± satthari ±darabahum±nag±ravad²panavacanena te bhikkh³ attano suss³sata½ ov±dappaµiggahag±ravabh±vañca paµivedenti. Bhagavato paccassosunti te bhikkh³ bhagavato vacana½ pati-assosu½ sotuk±mata½ janesu½ Etadavoc±ti bhagav± eta½ id±ni vakkham±na½ sakala½ sutta½ abh±si. Dabbassa, bhikkhave, mallaputtass±ti-±di anantarasutte vuttatthameva. Etamatthanti-±d²supi apubba½ natthi, anantarasutte vuttanayeneva veditabba½.
G±th±su pana ayoghanahatass±ti ayo haññati eten±ti ayoghana½, kamm±r±na½ ayok³µa½ ayomuµµhi ca. Tena ayoghanena hatassa pahatassa. Keci pana “ayoghanahatass±ti ghana-ayopiº¹a½ hatass±”ti attha½ vadanti. Eva-saddo cettha nip±tamatta½. Jalato j±tavedasoti jh±yam±nassa aggissa. An±dare eta½ s±mivacana½. Anupubb³pasantass±ti anukkamena upasantassa vijjh±tassa niruddhassa. Yath± na ñ±yate gat²ti yath± tassa gati na ñ±yati. Ida½ vutta½ hoti– ayomuµµhik³µ±din± mahat± ayoghanena hatassa sa½hatassa, ka½sabh±jan±digatassa v± jalam±nassa aggissa, tath± uppannassa v± saddassa anukkamena upasantassa suv³pasantassa dasasu dis±su na katthaci gati paññ±yati paccayanirodhena appaµisandhikaniruddhatt±.
Eva½ samm±vimutt±nanti eva½ samm± hetun± ñ±yena tadaªgavikkhambhanavimuttipubbaªgamena ariyamaggena cat³hipi up±d±nehi ±savehi ca vimuttatt± samm± vimutt±na½, tato eva k±mapabandhasaªkh±ta½ k±mogha½ bhavogh±dibheda½ avasiµµha½ oghañca taritv± µhitatt± k±mabandhoghat±rina½ suµµhu paµipassambhitasabbakilesavipphanditatt± kiles±bhisaªkh±rav±tehi ca akampan²yat±ya acala½ anup±disesanibb±nasaªkh±ta½ sabbasaªkh±r³pasama½ sukha½ patt±na½ adhigat±na½ kh²º±sav±na½ gati devamanuss±dibhed±su gat²su aya½ n±m±ti paññapetabbat±ya abh±vatt± paññ±petu½ natthi na upalabbhati, yath±vuttaj±tavedo viya apaññattikabh±vameva hi so gatoti attho.

Dasamasuttavaººan± niµµhit±.

Niµµhit± ca p±µalig±miyavaggavaººan±.