9. Paµhamadabbasuttavaººan±

79. Navame ±yasm±ti piyavacana½. Dabboti tassa therassa n±ma½. Mallaputtoti mallar±jassa putto. So hi ±yasm± padumuttarassa bhagavato p±dam³le kat±bhin²h±ro kappasatasahassa½ upacitapuññasañcayo amh±ka½ bhagavato k±le mallar±jassa devik± kucchiya½ nibbatto kat±dhik±ratt± j±tiy± sattavassikak±leyeva m±t±pitaro upasaªkamitv± pabbajja½ y±ci. Te ca “pabbajitv±pi ±c±ra½ t±va sikkhatu, sace ta½ n±bhiramissati, idheva ±gamissat²”ti anuj±ni½su. So satth±ra½ upasaªkamitv± pabbajja½ y±ci. Satth±pissa upanissayasampatti½ oloketv± pabbajja½ anuj±ni. Tassa pabbajj±samaye dinna-ov±dena bhavattaya½ ±ditta½ viya upaµµh±si. So vipassana½ paµµhapetv± khuraggeyeva arahatta½ p±puºi. Ya½kiñci s±vakena pattabba½, “tisso vijj± catasso paµisambhid± cha¼abhiññ± nava lokuttaradhamm±”ti evam±dika½ sabba½ adhigantv± as²tiy± mah±s±vakesu abbhantaro ahosi. Vuttañheta½ tena ±yasmat±–
“May± kho j±tiy± sattavassena arahatta½ sacchikata½, ya½kiñci s±vakena pattabba½, sabba½ ta½ anuppatta½ may±”ti-±di (p±r±. 380).
Yena bhagav± tenupasaªkam²ti so kir±yasm± ekadivasa½ r±jagahe piº¹±ya caritv± pacch±bhatta½ piº¹ap±tappaµikkanto bhagavato vatta½ dassetv± div±µµh±na½ gantv± udakakumbhato udaka½ gahetv± p±de pakkh±letv± gatt±ni s²ti½ katv± cammakkhaº¹a½ paññ±petv± nisinno k±lapariccheda½ katv± sam±patti½ sam±pajji. Ath±yasm± yath±k±lapariccheda½ sam±pattito vuµµhahitv± attano ±yusaªkh±re olokesi. Tassa te parikkh²º± katipayamuhuttik± upaµµhahi½su. So cintesi– “na kho meta½ patir³pa½, yamaha½ satthu an±rocetv± sabrahmac±r²hi ca avidito idha yath±nisinnova parinibb±yiss±mi. Ya½n³n±ha½ satth±ra½ upasaªkamitv± parinibb±na½ anuj±n±petv± satthu vatta½ dassetv± s±sanassa niyy±nikabh±vadassanattha½ mayha½ iddh±nubh±va½ vibh±vento ±k±se nis²ditv± tejodh±tu½ sam±pajjitv± parinibb±yeyya½. Eva½ sante ye mayi assaddh± appasann±, tesampi pas±do uppajjissati, tadassa tesa½ d²gharatta½ hit±ya sukh±y±”ti. Evañca so ±yasm± cintetv± bhagavanta½ upasaªkamitv± sabba½ ta½ tatheva ak±si. Tena vutta½– “atha kho ±yasm± dabbo mallaputto yena bhagav± tenupasaªkam²”ti-±di.
Tattha parinibb±nak±lo meti “bhagav± mayha½ anup±dises±ya nibb±nadh±tuy± parinibb±nak±lo upaµµhito, tamaha½ bhagavato ±rocetv± parinibb±yituk±momh²”ti dasseti. Keci pan±hu “na t±va thero jiººo, na ca gil±no, parinibb±n±ya ca satth±ra½ ±pucchati, ki½ tattha k±raºa½? ‘Mettiyabh³majak± bhikkh³ pubbe ma½ am³lakena p±r±jikena anuddha½sesu½, tasmi½ adhikaraºe v³pasantepi akkosantiyeva. Tesa½ saddahitv± aññepi puthujjan± mayi ag±rava½ paribhavañca karonti. Imañca dukkhabh±ra½ niratthaka½ vahitv± ki½ payojana½, tasm±ha½ id±neva parinibb±yiss±m²’ti sanniµµh±na½ katv± satth±ra½ ±pucch²”ti. Ta½ ak±raºa½. Na hi kh²º±sav± aparikkh²ºe ±yusaªkh±re paresa½ upav±d±dibhayena parinibb±n±ya cetenti ghaµayanti v±yamanti, na ca paresa½ pasa½s±dihetu cira½ tiµµhanti, atha kho saraseneva attano ±yusaªkh±rassa parikkhaya½ ±gamenti. Yath±ha–
“N±bhikaªkh±mi maraºa½, n±bhikaªkh±mi j²vita½;
k±lañca paµikaªkh±mi, nibbisa½ bhatako yath±”ti. (Therag±. 196, 606; mi. pa. 2.2.4)–

Bhagav±pissa ±yusaªkh±ra½ oloketv± parikkh²ºabh±va½ ñatv± “yassad±ni tva½, dabba, k±la½ maññas²”ti ±ha.

Veh±sa½ abbhuggantv±ti ±k±sa½ abhi-uggantv±, veh±sa½ gantv±ti attho. Abhisaddayogena hi ida½ upayogavacana½, attho pana bhummavasena veditabbo. Veh±sa½ abbhuggantv± ki½ ak±s²ti ±ha– “±k±se antalikkhe pallaªkena nis²ditv±”ti-±di. Tattha tejodh±tu½ sam±pajjitv±ti tejokasiºacatutthajjh±nasam±patti½ sam±pajjitv±. Thero hi tad± bhagavanta½ vanditv± tikkhattu½ padakkhiºa½ katv± ekamanta½ µhito “bhagav± kappasatasahassa½ tumhehi saddhi½ tattha tattha vasanto puññ±ni karonto imamevattha½ sandh±ya ak±si½, sv±yamattho ajja matthaka½ patto, ida½ pacchimadassanan”ti ±ha. Ye tattha puthujjanabhikkh³ sot±pannasakad±g±mino ca, tesu ekacc±na½ mahanta½ k±ruñña½ ahosi, ekacce ±rodanappatt± ahesu½. Athassa bhagav± citt±c±ra½ ñatv± “tena hi, dabba, mayha½ bhikkhusaªghassa ca iddhip±µih±riya½ dasseh²”ti ±ha. T±vadeva sabbo bhikkhusaªgho sannipati. Ath±yasm± dabbo “ekopi hutv± bahudh± hot²”ti-±din± (paµi. ma. 1.102; d². ni. 1.484) nayena ±gat±ni s±vakas±dh±raº±ni sabb±ni p±µih±riy±ni dassetv± puna ca bhagavanta½ vanditv± ±k±sa½ abbhuggantv± ±k±se pathavi½ nimminitv± tattha pallaªkena nisinno tejokasiºasam±pattiy± parikamma½ katv± sam±patti½ sam±pajjitv± vuµµh±ya sar²ra½ ±vajjitv± puna sam±patti½ sam±pajjitv± sar²rajh±panatejodh±tu½ adhiµµhahitv± parinibb±yi. Saha adhiµµh±nena sabbo k±yo aggin± ±ditto ahosi. Khaºeneva ca so aggi kappavuµµh±naggi viya aºumattampi saªkh±ragata½ masimattampi tattha kiñci anavasesento adhiµµh±nabalena jh±petv± nibb±yi. Tena vutta½– “atha kho ±yasm± dabbo mallaputto”ti-±di. Tattha vuµµhahitv± parinibb±y²ti iddhicittato vuµµhahitv± bhavaªgacittena parinibb±yi.
Jh±yam±nass±ti j±liyam±nassa. Þayham±nass±ti tasseva vevacana½. Atha v± jh±yam±nass±ti j±l±pavattikkhaºa½ sandh±ya vutta½, ¹ayham±nass±ti v²taccitaªg±rakkhaºa½. Ch±rik±ti bhasma½. Mas²ti kajjala½. Na paññ±yitth±ti na passittha, adhiµµh±nabalena sabba½ khaºeneva antaradh±yitth±ti attho. Kasm± pana thero uttarimanussadhamma½ iddhip±µih±riya½ dassesi, nanu bhagavat± iddhip±µih±riyakaraºa½ paµikkhittanti Na codetabbameta½ gih²na½ sammukh± p±µih±riyakaraºassa paµikkhittatt±. Tañca kho vikubbanavasena, na paneva½ adhiµµh±navasena. Aya½ pan±yasm± dhammas±min± ±ºattova p±µih±riya½ dassesi.
Etamattha½ viditv±ti eta½ ±yasmato dabbassa mallaputtassa anup±d±parinibb±na½ sabb±k±rato viditv± tadatthaparid²pana½ ima½ ud±na½ ud±nesi.
Tattha abhedi k±yoti sabbo bh³tup±d±yapabhedo catusantatir³pak±yo bhijji, anavasesato ¹ayhi, antaradh±yi, anuppattidhammata½ ±pajji. Nirodhi saññ±ti r³p±yatan±digocarat±ya r³pasaññ±dibhed± sabb±pi saññ± appaµisandhikena nirodhena nirujjhi. Vedan± s²tibhavi½su sabb±ti vip±kavedan± kiriyavedan±ti sabb±pi vedan± appaµisandhikanirodhena niruddhatt± aºumattampi vedan±darathassa abh±vato s²tibh³t± ahesu½, kusal±kusalavedan± pana arahattaphalakkhaºeyeva nirodha½ gat±. “S²tirahi½s³”tipi paµhanti, sant± niruddh± ahesunti attho. V³pasami½su saªkh±r±ti vip±kakiriyappabhed± sabbepi phass±dayo saªkh±rakkhandhadhamm± appaµisandhikanirodheneva niruddhatt± visesena upasami½su. Viññ±ºa½ attham±gam±ti viññ±ºampi vip±kakiriyappabheda½ sabba½ appaµisandhikanirodheneva attha½ vin±sa½ upaccheda½ agam± agacchi.
Iti bhagav± ±yasmato dabbassa mallaputtassa pañcannampi khandh±na½ pubbeyeva kiles±bhisaªkh±rup±d±nassa anavasesato niruddhatt± anup±d±no viya j±tavedo appaµisandhikanirodhena niruddhabh±va½ niss±ya p²tivegavissaµµha½ ud±na½ ud±nes²ti.

Navamasuttavaººan± niµµhit±.